Our Life is in Heaven

Php 3:20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

Eph 1:21 Far above <5231> all <3956> principality <746>, and <2532> power <1849>, and <2532> might <1411>, and <2532> dominion <2963>, and <2532> every <3956> name <3686> that is named <3687> (5746), not <3756> only <3440> in <1722> this <5129> world <165>, but <235> also <2532> in <1722> that which is to come <3195> (5723)

Eph 2:7 That <2443> in <1722> the ages <165> to come <1904> (5740) he might shew <1731> (5672) the exceeding <5235> (5723) riches <4149> of his <846> grace <5485> in <1722> his kindness <5544> toward <1909> us <2248> through <1722> Christ <5547> Jesus <2424>.

Heb 6:5 And <2532> have tasted <1089> (5666) the good <2570> word <4487> of God <2316>, and <5037> the powers <1411> of the world <165> to come <3195> (5723),

Heb 6:5 kai <2532> {CONJ} kalon <2570> {A-ASN} geusamenouv <1089> (5666) {V-ADP-APM} yeou <2316> {N-GSM} rhma <4487> {N-ASN} dunameiv <1411> {N-APF} te <5037> {PRT} mellontov <3195> (5723) {V-PAP-GSM} aiwnov <165> {N-GSM}

Heb 11:3 (AV) Through faith <4102> we understand <3539> (5719) that the worlds <165> were framed <2675> (5771) by the word <4487> of God <2316>, so <1519> that things which <3588> are seen <991> (5746) were <1096> <0> not <3361> made <1096> (5755) of <1537> things which do appear <5316> (5730).

3 (BYZ) pistei <4102> {N-DSF} nooumen <3539> (5719) {V-PAI-1P} kathrtisyai <2675> (5771) {V-RPN} touv <3588> {T-APM} aiwnav <165> {N-APM} rhmati <4487> {N-DSN} yeou <2316> {N-GSM} eiv <1519> {PREP} to <3588> {T-ASN} mh <3361> {PRT-N} ek <1537> {PREP} fainomenwn <5316> (5730) {V-PEP-GPN} ta <3588> {T-NPN} blepomena <991> (5746) {V-PPP-NPN} gegonenai <1096> (5755) {V-2RAN}

Heb 11:1 Now <1161> faith <4102> is <2076> (5748) the substance <5287> of things hoped for <1679> (5746), the evidence <1650> of things <4229> not <3756> seen <991> (5746). {substance: or, ground, or, confidence}

Heb 11:1 estin <2076> (5748) {V-PXI-3S} de <1161> {CONJ} pistiv <4102> {N-NSF} elpizomenwn <1679> (5746) {V-PPP-GPM} upostasiv <5287> {N-NSF} pragmatwn <4229> {N-GPN} elegcov <1650> {N-NSM} ou <3756> {PRT-N} blepomenwn <991> (5746) {V-PPP-GPN}

Heb 1:3 Who <3739> being <5607> (5752) the brightness <541> of his glory <1391>, and <2532> the express image <5481> of his <846> person <5287>, and <5037> upholding <5342> (5723) all things <3956> by the word <4487> of his <846> power <1411>, when he had <4160> <0> <2512> <0> by <1223> himself <1438> purged <4160> (5671) <2512> our <2257> sins <266>, sat down <2523> (5656) on <1722> the right hand <1188> of the Majesty <3172> on <1722> high <5308>;

Heb 1:3 ov <3739> {R-NSM} wn <5607> (5752) {V-PXP-NSM} apaugasma <541> {N-NSN} thv <3588> {T-GSF} doxhv <1391> {N-GSF} kai <2532> {CONJ} carakthr <5481> {N-NSM} thv <3588> {T-GSF} upostasewv <5287> {N-GSF} autou <846> {P-GSM} ferwn <5342> (5723) {V-PAP-NSM} te <5037> {PRT} ta <3588> {T-APN} panta <3956> {A-APN} tw <3588> {T-DSN} rhmati <4487> {N-DSN} thv <3588> {T-GSF} dunamewv <1411> {N-GSF} autou <846> {P-GSM} di <1223> {PREP} eautou <1438> {F-3GSM} kayarismon <2512> {N-ASM} poihsamenov <4160> (5671) {V-AMP-NSM} twn <3588> {T-GPF} amartiwn <266> {N-GPF} hmwn <2257> {P-1GP} ekayisen <2523> (5656) {V-AAI-3S} en <1722> {PREP} dexia <1188> {A-DSF} thv <3588> {T-GSF} megalwsunhv <3172> {N-GSF} en <1722> {PREP} uqhloiv <5308> {A-DPN}

Eph 2:6 And <2532> hath raised us up together <4891> (5656), and <2532> made us sit together <4776> (5656) in <1722> heavenly <2032> places in <1722> Christ <5547> Jesus <2424>:

Eph 2:6 (BYZ) kai <2532> {CONJ} sunhgeiren <4891> (5656) {V-AAI-3S} kai <2532> {CONJ} sunekayisen <4776> (5656) {V-AAI-3S} en <1722> {PREP} toiv <3588> {T-DPN} epouranioiv <2032> {A-DPN} en <1722> {PREP} cristw <5547> {N-DSM} ihsou <2424> {N-DSM}

Re 1:6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

Re 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth.

Rev 4:5And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.

· Heavy laden with eyes. Used of cargo on a ship.

· Beasts – Zoon (full of resurrection life)

7 And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.

· Authority, humility, liberty, in Christ in all in the man or woman of God

· Our ability to rule is progressive in accordance with the liberty that we attain in Christ!!!

Ezekiel 1:5 Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.

· To live or have life

6 And every one had four faces, and every one had four wings.

10 As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.

· The ox also shows tremendous strength

Nu 23:22 God brought them out of Egypt; he hath as it were the strength of an unicorn.

Nu 24:8 God brought him forth out of Egypt; he hath as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows.

Ps 92:10 But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil.

· It shows the great strength that we have in the anointing of God

8 ¶ And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.

Rev 4:2 And <2532> immediately <2112> I was <1096> (5633) in <1722> the spirit <4151>: and <2532>, behold <2400> (5628), a throne <2362> was set <2749> (5711) in <1722> heaven <3772>, and <2532> one sat <2521> (5740) on <1909> the throne <2362>.

2 kai <2532> {CONJ} euyewv <2112> {ADV} egenomhn <1096> (5633) {V-2ADI-1S} en <1722> {PREP} pneumati <4151> {N-DSN} kai <2532> {CONJ} idou <2400> (5628) {V-2AAM-2S} yronov <2362> {N-NSM} ekeito <2749> (5711) {V-INI-3S} en <1722> {PREP} tw <3588> {T-DSM} ouranw <3772> {N-DSM} kai <2532> {CONJ} epi <1909> {PREP} ton <3588> {T-ASM} yronon <2362> {N-ASM} kayhmenov <2521> (5740) {V-PNP-NSM}

· Sitting is in the present tense and it is the ultimate act in the kingdom of God, to be continuously reigning. This is the result of total liberty in Christ.

· Appointed, set, laid for us

1Jo 5:19 And we know that we are of God, and the whole world lieth <2749> in wickedness.

Rev 4:3 And <2532> he that sat <2521> (5740) was <2258> (5713) to look upon <3706> like <3664> a jasper <2393> and <2532> a sardine <4555> stone <3037>: and <2532> there was a rainbow <2463> round about <2943> the throne <2362>, in sight <3706> like <3664> unto an emerald <4664>.

· Crystal and transparency shows spiritual perfections.

· Speak about the vision of the crystal Africa

4 And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.

3 kai <2532> {CONJ} kukloyen <2943> {ADV} tou <3588> {T-GSM} yronou <2362> {N-GSM} yronoi <2362> {N-NPM} eikosi <1501> {A-NPM} tessarev <5064> {A-NPM} kai <2532> {CONJ} epi <1909> {PREP} touv <3588> {T-APM} yronouv <2362> {N-APM} touv <3588> {T-APM} eikosi <1501> {A-NPM} tessarev <5064> {A-NPM} presbuterouv <4245> {A-APM} kayhmenouv <2521> (5740) {V-PNP-APM} peribeblhmenouv <4016> (5772) {V-RPP-APM} en <1722> {PREP} imatioiv <2440> {N-DPN} leukoiv <3022> {A-DPN} kai <2532> {CONJ} epi <1909> {PREP} tav <3588> {T-APF} kefalav <2776> {N-APF} autwn <846> {P-GPM} stefanouv <4735> {N-APM} crusouv <5552> {A-APM}

· White rainment

Mt 17:2 And was transfigured before them: and his face did shine as the sun, and his raiment was white <3022> as the light.

Mt 28:3 His countenance was like lightning, and his raiment white <3022> as snow:

Mr 9:3 And his raiment became shining, exceeding white <3022> as snow; so as no fuller on earth can white them.

Mr 16:5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white <3022> garment; and they were affrighted.

Lu 9:29 And as he prayed, the fashion of his countenance was altered, and his raiment was white <3022> and glistering.

Lightnings, Thunders and Voices

John 12:28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.

30 Jesus answered and said, This voice came not because of me, but for your sakes.

Rev 6:1 ¶ And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.

Re 8:5 And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.

Rev 4:5 And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.

· Lightnings: Stored power of God in His throne

· Thunder: The utterances of God’s works or mysteries performed in heaven

· Voices: The prophetical transmission and revelation of the thunders to man.

· Earthquake: The results

The Vision of the Amber Man

· BECAUSE CHRIST DWELLS IN US

Ezekeil 1:27 (AV) And I saw <07200> (8799) as the colour <05869> of amber <02830>, as the appearance <04758> of fire <0784> round about <05439> within <01004> it, from the appearance <04758> of his loins <04975> even upward <04605>, and from the appearance <04758> of his loins <04975> even downward <04295>, I saw <07200> (8804) as it were the appearance <04758> of fire <0784>, and it had brightness <05051> round about <05439>.

27 (LXXM) kai {<2532> CONJ} eidon {<1492> V–AAI–1S} wv {<5613> CONJ} oqin {<3799> N–ASF} hlektrou {N–GSN} apo {<575> PREP} orasewv {<3706> N–GSF} osfuov {<3751> N–GSF} kai {<2532> CONJ} epanw {<1883> ADV} kai {<2532> CONJ} apo {<575> PREP} orasewv {<3706> N–GSF} osfuov {<3751> N–GSF} kai {<2532> CONJ} ewv {<2193> ADV} katw {<2736> ADV} eidon {<1492> V–AAI–1S} wv {<5613> CONJ} orasin {<3706> N–ASF} purov {<4442> N–GSN} kai {<2532> CONJ} to {<3588> T–ASN} feggov {<5338> N–ASN} autou {<846> D–GSM} kuklw {<2945> N–DSM}

· As it was the sight of electron

· When rubbed with a cloth amber becomes charged with static electricty

Ez 8:2 (AV) Then I beheld <07200> (8799), and lo a likeness <01823> as the appearance <04758> of fire <0784>: from the appearance <04758> of his loins <04975> even downward <04295>, fire <0784>; and from his loins <04975> even upward <04605>, as the appearance <04758> of brightness <02096>, as the colour <05869> of amber <02830>.

2 (LXXM) kai {<2532> CONJ} eidon {<1492> V–AAI–1S} kai {<2532> CONJ} idou {<2400> INJ} omoiwma {<3667> N–NSN} androv {<435> N–GSM} apo {<575> PREP} thv {<3588> T–GSF} osfuov {<3751> N–GSF} autou {<846> D–GSM} kai {<2532> CONJ} ewv {<2193> ADV} katw {<2736> ADV} pur {<4442> N–ASN} kai {<2532> CONJ} apo {<575> PREP} thv {<3588> T–GSF} osfuov {<3751> N–GSF} autou {<846> D–GSM} uperanw {<5231> ADV} wv {<5613> CONJ} orasiv {<3706> N–NSF} hlektrou {N–GSN}

· A vision of electron

Ezekiel 1:24 (AV) And when they went <03212> (8800), I heard <08085> (8799) the noise <06963> of their wings <03671>, like the noise <06963> of great <07227> waters <04325>, as the voice <06963> of the Almighty <07706>, the voice <06963> of speech <01999>, as the noise <06963> of an host <04264>: when they stood <05975> (8800), they let down <07503> (8762) their wings <03671>.

· The voice of El Shadai. Full provision of God. In Greek the Almighty it is the “ALL DOMINATING ONE”

Instant and Timeless Transference of Ministry from Heaven to Earth

Zech 1:8And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.

15 ¶ Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces.

16 The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel.

· Instant transference of ministry, and the power of God from heaven to earth. Equal in heaven, equal on eath ans it is also timeless because God does not have time.

The Firmament of Heaven

Ge 1:14 And God said, Let there be lights in the firmament <07549> of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

Ge 1:15 And let them be for lights in the firmament <07549> of the heaven to give light upon the earth: and it was so.

Ge 1:17 And God set them in the firmament <07549> of the heaven to give light upon the earth

Ezekiel 1:22 And the likeness of the firmament upon the heads of the living creature was as the colour of the terrible crystal, stretched forth over their heads above.

Jas 1:17 Every <3956> good <18> gift <1394> and <2532> every <3956> perfect <5046> gift <1434> is <2076> (5748) from above <509>, and cometh down <2597> (5723) from <575> the Father <3962> of lights <5457>, with <3844> whom <3739> is <1762> (5748) no <3756> variableness <3883>, neither <2228> shadow <644> of turning <5157>.

Jas 1:17 (BYZ) pasa <3956> {A-NSF} dosiv <1394> {N-NSF} agayh <18> {A-NSF} kai <2532> {CONJ} pan <3956> {A-NSN} dwrhma <1434> {N-NSN} teleion <5046> {A-NSN} anwyen <509> {ADV} estin <2076> (5748) {V-PXI-3S} katabainon <2597> (5723) {V-PAP-NSN} apo <575> {PREP} tou <3588> {T-GSM} patrov <3962> {N-GSM} twn <3588> {T-GPN} fwtwn <5457> {N-GPN} par <3844> {PREP} w <3739> {R-DSM} ouk <3756> {PRT-N} eni <1762> (5748) {V-PXI-3S} parallagh <3883> {N-NSF} h <2228> {PRT} trophv <5157> {N-GSF} aposkiasma <644> {N-NSN}

· Perfect light and the perfect voice of God coming down to us. We can trust how Gos speaks to us and how He leads us.

· Talk about the invisible kingdom of heaven. Heaven is spread like a firmament above. We walk in heaven. The top of the second heaven is our floor. That is the earth and our instant transference of the things of heaven to earth. The voice and the light coming out of the firmament is our communication with God.

Ezekiel 1:25And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings.

26 ¶ And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.

· The throne above the firmament shows our instant and timeless power and authority of the throne of God

Our Anointing Before the Lord

Zech4: 12 And I answered <06030> (8799) again <08145>, and said <0559> (8799) unto him, What be these two <08147> olive <02132> branches <07641> which through <03027> the two <08147> golden <02091> pipes <06804> empty <07324> (8688) the golden <02091> oil out of themselves? {through: Heb. by the hand of} {Empty…: or, empty out of themselves oil into the gold} {the golden oil: Heb. the gold}

12 kai {<2532> CONJ} ephrwthsa {<1905> V–AAI–1S} ek {<1537> PREP} deuterou {<1208> A–GSN} kai {<2532> CONJ} eipa {<2036> V–AAI–1S} prov {<4314> PREP} auton {<846> D–ASM} ti {<5101> I–NSN} oi {<3588> T–NPM} duo {<1417> N–NUI} kladoi {<2798> N–NPM} twn {<3588> T–GPF} elaiwn {<1636> N–GPF} oi {<3588> T–NPM} en {<1722> PREP} taiv {<3588> T–DPF} cersin {<5495> N–DPF} twn {<3588> T–GPM} duo {<1417> N–NUI} muxwthrwn {N–GPM} twn {<3588> T–GPM} cruswn {<5552> A–GPM} twn {<3588> T–GPM} epiceontwn {<2022> V–PAPGP} kai {<2532> CONJ} epanagontwn {V–PAPGP} tav {<3588> T–APF} eparustridav {N–APF} tav {<3588> T–APF} crusav {<5552> A–APF}

· This anointing empties out of us.

13 And he answered <0559> (8799) me and said <0559> (8800), Knowest <03045> (8804) thou not what these be? And I said <0559> (8799), No, my lord <0113>.

13 kai {<2532> CONJ} eipen {<2036> V–AAI–3S} prov {<4314> PREP} me {<3165> P–AS} ouk {<3756> ADV} oidav {<1492> V–RAI–2S} ti {<5101> I–NSN} estin {<2076> V–PAI–3S} tauta {<5023> D–NPN} kai {<2532> CONJ} eipa {<2036> V–AAI–1S} ouci {<3780> ADV} kurie {<2962> N–VSM}

14 Then said <0559> (8799) he, These are the two <08147> anointed <03323> ones <01121>, that stand <05975> (8802) by the Lord <0113> of the whole earth <0776>. (Sons of the anointing oil)

14 kai {<2532> CONJ} eipen {<2036> V–AAI–3S} outoi {<3778> D–NPM} oi {<3588> T–NPM} duo {<1417> N–NUI} uioi {<5207> N–NPM} thv {<3588> T–GSF} piothtov {<4096> N–GSF} paresthkasin {<3936> V–RAI–3P} tw {<3588> T–DSM} kuriw {<2962> N–DSM} pashv {<3956> A–GSF} thv {<3588> T–GSF} ghv {<1093> N–GSF}

· Sons of fatness

Isa 10:27 And it shall come to pass in that day <03117>, that his burden <05448> shall be taken away <05493> (8799) from off thy shoulder <07926>, and his yoke <05923> from off thy neck <06677>, and the yoke <05923> shall be destroyed <02254> (8795) because <06440> of the anointing <08081>

· The ox and the fatness

Authority and the Kingdom

· We must get a revelation of authority of Chrits, because dunamis power is released by faith. The more authority that we know that we have the greater will be our faith to command.

· The ultimate purpose of the kingdom of God is to rule and reign and be continuosly commanding.

· Decreeing are the legal verbal orders of a king. We ordain and establish by decreeing by faith. It is an authoritative order. We ordain, establish or decide by decree.

· The kingdom of heaven is just as real the natural kingdom that we live in. It simply dwells in a mystery or invisible form. The role of the Christian is to manifest or make the invisible kingdom visible.

Heb 11:1 ¶ (AV) Now <1161> faith <4102> is <2076> (5748) the substance <5287> of things hoped for <1679> (5746), the evidence <1650> of things <4229> not <3756> seen <991> (5746). {substance: or, ground, or, confidence}

10 (BYZ) estin <2076> (5748) {V-PXI-3S} de <1161> {CONJ} pistiv <4102> {N-NSF} elpizomenwn <1679> (5746) {V-PPP-GPM} upostasiv <5287> {N-NSF} pragmatwn <4229> {N-GPN} elegcov <1650> {N-NSM} ou <3756> {PRT-N} blepomenwn <991> (5746) {V-PPP-GPN}

Heb 1:3 Who <3739> being <5607> (5752) the brightness <541> of his glory <1391>, and <2532> the express image <5481> of his <846> person <5287>, and <5037> upholding <5342> (5723) all things <3956> by the word <4487> of his <846> power <1411>, when he had <4160> <0> <2512> <0> by <1223> himself <1438> purged <4160> (5671) <2512> our <2257> sins <266>, sat down <2523> (5656) on <1722> the right hand <1188> of the Majesty <3172> on <1722> high <5308>;

Heb 1:3 (BYZ) ov <3739> {R-NSM} wn <5607> (5752) {V-PXP-NSM} apaugasma <541> {N-NSN} thv <3588> {T-GSF} doxhv <1391> {N-GSF} kai <2532> {CONJ} carakthr <5481> {N-NSM} thv <3588> {T-GSF} upostasewv <5287> {N-GSF} autou <846> {P-GSM} ferwn <5342> (5723) {V-PAP-NSM} te <5037> {PRT} ta <3588> {T-APN} panta <3956> {A-APN} tw <3588> {T-DSN} rhmati <4487> {N-DSN} thv <3588> {T-GSF} dunamewv <1411> {N-GSF} autou <846> {P-GSM} di <1223> {PREP} eautou <1438> {F-3GSM} kayarismon <2512> {N-ASM} poihsamenov <4160> (5671) {V-AMP-NSM} twn <3588> {T-GPF} amartiwn <266> {N-GPF} hmwn <2257> {P-1GP} ekayisen <2523> (5656) {V-AAI-3S} en <1722> {PREP} dexia <1188> {A-DSF} thv <3588> {T-GSF} megalwsunhv <3172> {N-GSF} en <1722> {PREP} uqhloiv <5308> {A-DPN}

Heb 11:3 Through faith <4102> we understand <3539> (5719) that the worlds <165> were framed <2675> (5771) by the word <4487> of God <2316>, so <1519> that things which <3588> are seen <991> (5746) were <1096> <0> not <3361> made <1096> (5755) of <1537> things which do appear <5316> (5730).

11 pistei <4102> {N-DSF} nooumen <3539> (5719) {V-PAI-1P} kathrtisyai <2675> (5771) {V-RPN} touv <3588> {T-APM} aiwnav <165> {N-APM} rhmati <4487> {N-DSN} yeou <2316> {N-GSM} eiv <1519> {PREP} to <3588> {T-ASN} mh <3361> {PRT-N} ek <1537> {PREP} fainomenwn <5316> (5730) {V-PEP-GPN} ta <3588> {T-NPN} blepomena <991> (5746) {V-PPP-NPN} gegonenai <1096> (5755) {V-2RAN}

Ro 9:23 And that he might make known <1107> the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

Eph 1:9 Having made known <1107> unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:

Eph 3:3 How that by revelation he made known <1107> unto me the mystery; (as I wrote afore in few words,

4 (AV) Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

Eph 3:5 Which in other ages was <1107> not made known <1107> unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

Eph 3:10 To the intent that now unto the principalities and powers in heavenly places might be known <1107> by the church the manifold wisdom of God,

Eph 6:19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known <1107> the mystery of the gospel,

Decreeing and Authority

Job 22:28 Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.

28 (LXXE) And he shall establish to thee again a habitation of righteousness and there shall be light upon thy paths.

28 (LXXM) apokatasthsei {<600> V–FAI–3S} de {<1161> PRT} soi {<4671> P–DS} diaitan {N–ASF} dikaiosunhv {<1343> N–GSF} epi {<1909> PREP} de {<1161> PRT} odoiv {<3598> N–DPF} sou {<4675> P–GS} estai {<2071> V–FMI–3S} feggov {<5338> N–NSN}

· Apokatathistemi- Restoration to the original that God had by decreeing.

· The ultimate purpose of the kingdom of God is to rule and reign and to be continuosly commanding, reigning and decreeing.

· Decreeing are the legal verbal orders of a king. We ordain and establish by decreeing by faith. It is an authoritative order. We ordain, establish or decide by decree

Pr 8:29 When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:

· Statues or decrees

Ex 15:26 And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes <02706>, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.

· Decreeing against sickness

De 4:40 Thou shalt keep therefore his statutes <02706>, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the LORD thy God giveth thee, for ever.

· Decreeing is the food of kings!

Ezr 5:13 But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build this house of God.

Ezr 5:17 Now therefore, if it seem good to the king, let there be search made in the king’s treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.

Ezr 6:1 Then Darius the king made a decree, and search was made in the house of the rolls, where the treasures were laid up in Babylon.

The Purpose of Decreeing

Ge 1:26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

· Transformation into the image of God must take place before ruling and reigning can take place

· We cannot talk about this in this conference

Ge 1:28 And God <0430> blessed <01288> (8762) them, and God <0430> said <0559> (8799) unto them, Be fruitful <06509> (8798), and multiply <07235> (8798), and replenish <04390> (8798) the earth <0776>, and subdue it <03533> (8798): and have dominion <07287> (8798) over the fish <01710> of the sea <03220>, and over the fowl <05775> of the air <08064>, and over every living thing <02416> that moveth <07430> (8802) upon the earth <0776>. {moveth: Heb. creepeth}

Ge 1:28 (LXXM) kai {<2532> CONJ} huloghsen {<2127> V–AAI–3S} autouv {<846> D–APM} o {<3588> T–NSM} yeov {<2316> N–NSM} legwn {<3004> V–PAPRS} auxanesye {<837> V–PMM–2P} kai {<2532> CONJ} plhyunesye {<4129> V–PMM–2P} kai {<2532> CONJ} plhrwsate {<4137> V–AAM–2P} thn {<3588> T–ASF} ghn {<1093> N–ASF} kai {<2532> CONJ} katakurieusate {<2634> V–AAM–2P} authv {<846> D–GSF} kai {<2532> CONJ} arcete {<757> V–PAI–2P} twn {<3588> T–GPM} icyuwn {<2486> N–GPM} thv {<3588> T–GSF} yalasshv {<2281> N–GSF} kai {<2532> CONJ} twn {<3588> T–GPN} peteinwn {<4071> N–GPN} tou {<3588> T–GSM} ouranou {<3772> N–GSM} kai {<2532> CONJ} pantwn {<3956> A–GPN} twn {<3588> T–GPN} kthnwn {<2934> N–GPN} kai {<2532> CONJ} pashv {<3956> A–GSF} thv {<3588> T–GSF} ghv {<1093>

The Rod or the Sceptre to Decree in the Kingdom

· Decreeing can only take place by the rhema word of God.

Ge 1:3 And God said <0559>, Let there be light: and there was light.

· Let it become light. Aorist tense

Ge 1:6 And God said <0559>, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

· The divisions of the water as in the Red Sea

Ge 1:9 And God said <0559>, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

· Dry land for ut to walk on.

Ge 1:11 And God said <0559>, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

· Finances; seed bearing seed and fruit bearing fruit after the kind that is needed. All must be done in by the rhema word of God and with faith.

Ge 1:14 And God said <0559>, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

· Decreeing changes in seasons, days and years which is time

Ge 1:24 And God said <0559>, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

· Decreeing growth of Christians

Rev 2:26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:

27 And he shall rule ( PASTOR) them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

· The rod of iron shows the dominating power of decreeing by the rhema word of God

· The rod of iron is for ruling much which comes by decreeing

Re 12:5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

· We live on the throne of God and decree

Psalms 2:7 ¶ I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. {the decree: or, for a decree}

8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.

9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.

The Authority of the Dunamis Power of God

Eph 1:20 Which <3739> he wrought <1754> (5656) in <1722> Christ <5547>, when he raised <1453> (5660) him <846> from <1537> the dead <3498>, and <2532> set <2523> (5656) him at <1722> his own <846> right hand <1188> in <1722> the heavenly <2032> places,

20 hn <3739> {R-ASF} enhrghsen <1754> (5656) {V-AAI-3S} en <1722> {PREP} tw <3588> {T-DSM} cristw <5547> {N-DSM} egeirav <1453> (5660) {V-AAP-NSM} auton <846> {P-ASM} ek <1537> {PREP} twn <3588> {T-GPM} nekrwn <3498> {A-GPM} kai <2532> {CONJ} ekayisen <2523> (5656) {V-AAI-3S} en <1722> {PREP} dexia <1188> {A-DSF} autou <846> {P-GSM} en <1722> {PREP} toiv <3588> {T-DPN} epouranioiv <2032> {A-DPN}

21 Far above <5231> all <3956> principality <746>, and <2532> power <1849>, and <2532> might <1411>, and <2532> dominion <2963>, and <2532> every <3956> name <3686> that is named <3687> (5746), not <3756> only <3440> in <1722> this <5129> world <165>, but <235> also <2532> in <1722> that which is to come <3195> (5723):

21 uperanw <5231> {ADV} pashv <3956> {A-GSF} archv <746> {N-GSF} kai <2532> {CONJ} exousiav <1849> {N-GSF} kai <2532> {CONJ} dunamewv <1411> {N-GSF} kai <2532> {CONJ} kuriothtov <2963> {N-GSF} kai <2532> {CONJ} pantov <3956> {A-GSN} onomatov <3686> {N-GSN} onomazomenou <3687> (5746) {V-PPP-GSN} ou <3756> {PRT-N} monon <3440> {ADV} en <1722> {PREP} tw <3588> {T-DSM} aiwni <165> {N-DSM} toutw <5129> {D-DSM} alla <235> {CONJ} kai <2532> {CONJ} en <1722> {PREP} tw <3588> {T-DSM} mellonti <3195> (5723) {V-PAP-DSM}

22 And <2532> hath put <5293> (5656) all <3956> things under <5259> his <846> feet <4228>, and <2532> gave <1325> (5656) him <846> to be the head <2776> over <5228> all <3956> things to the church <1577>,

22 kai <2532> {CONJ} panta <3956> {A-APN} upetaxen <5293> (5656) {V-AAI-3S} upo <5259> {PREP} touv <3588> {T-APM} podav <4228> {N-APM} autou <846> {P-GSM} kai <2532> {CONJ} auton <846> {P-ASM} edwken <1325> (5656) {V-AAI-3S} kefalhn <2776> {N-ASF} uper <5228> {PREP} panta <3956> {A-APN} th <3588> {T-DSF} ekklhsia <1577> {N-DSF}

Mt 28:18 And <2532> Jesus <2424> came <4334> (5631) and spake <2980> (5656) unto them <846>, saying <3004> (5723), All <3956> power <1849> is given <1325> (5681) unto me <3427> in <1722> heaven <3772> and <2532> in <1909> earth <1093>.

Mt 28:18 (BYZ) kai <2532> {CONJ} proselywn <4334> (5631) {V-2AAP-NSM} o <3588> {T-NSM} ihsouv <2424> {N-NSM} elalhsen <2980> (5656) {V-AAI-3S} autoiv <846> {P-DPM} legwn <3004> (5723) {V-PAP-NSM} edoyh <1325> (5681) {V-API-3S} moi <3427> {P-1DS} pasa <3956> {A-NSF} exousia <1849> {N-NSF} en <1722> {PREP} ouranw <3772> {N-DSM} kai <2532> {CONJ} epi <1909> {PREP} ghv <1093> {N-GSF}

The Lion of the Tribe of Judah in Us

Revelation 5:5 (AV) And <2532> one <1520> of <1537> the elders <4245> saith <3004> (5719) unto me <3427>, Weep <2799> (5720) not <3361>: behold <2400> (5628), the Lion <3023> of <5607> (5752) <1537> the tribe <5443> of Juda <2455>, the Root <4491> of David <1138>, hath prevailed <3528> (5656) to open <455> (5658) the book <975>, and <2532> to loose <3089> (5658) the seven <2033> seals <4973> thereof <846>.

5 (BYZ) kai <2532> {CONJ} eiv <1520> {A-NSM} ek <1537> {PREP} twn <3588> {T-GPM} presbuterwn <4245> {A-GPM} legei <3004> (5719) {V-PAI-3S} moi <3427> {P-1DS} mh <3361> {PRT-N} klaie <2799> (5720) {V-PAM-2S} idou <2400> (5628) {V-2AAM-2S} enikhsen <3528> (5656) {V-AAI-3S} o <3588> {T-NSM} lewn <3023> {N-NSM} o <3588> {T-NSM} ek <1537> {PREP} thv <3588> {T-GSF} fulhv <5443> {N-GSF} iouda <2448> {N-GSM} h <3588> {T-NSF} riza <4491> {N-NSF} dauid <1138> {N-PRI} anoixai <455> (5658) {V-AAN} to <3588> {T-ASN} biblion <975> {N-ASN} kai <2532> {CONJ} tav <3588> {T-APF} epta <2033> {A-NUI} sfragidav <4973> {N-APF} autou <846> {P-GSN}

6 ¶ (AV) And <2532> I beheld <1492> (5627), and <2532>, lo <2400> (5628), in <1722> the midst <3319> of the throne <2362> and <2532> of the four <5064> beasts <2226>, and <2532> in <1722> the midst <3319> of the elders <4245>, stood <2476> (5761) a Lamb <721> as <5613> it had been slain <4969> (5772), having <2192> (5723) seven <2033> horns <2768> and <2532> seven <2033> eyes <3788>, which <3739> are <1526> (5748) the seven <2033> Spirits <4151> of God <2316> sent forth <649> (5772) into <1519> all <3956> the earth <1093>.

5 (BYZ) kai <2532> {CONJ} eidon <1492> (5627) {V-2AAI-1S} en <1722> {PREP} mesw <3319> {A-DSN} tou <3588> {T-GSM} yronou <2362> {N-GSM} kai <2532> {CONJ} twn <3588> {T-GPN} tessarwn <5064> {A-GPN} zwwn <2226> {N-GPN} kai <2532> {CONJ} en <1722> {PREP} mesw <3319> {A-DSN} twn <3588> {T-GPM} presbuterwn <4245> {A-GPM} arnion <721> {N-NSN} esthkov <2476> (5761) {V-RAP-NSN} wv <5613> {ADV} esfagmenon <4969> (5772) {V-RPP-NSN} econ <2192> (5723) {V-PAP-NSN} kerata <2768> {N-APN} epta <2033> {A-NUI} kai <2532> {CONJ} ofyalmouv <3788> {N-APM} epta <2033> {A-NUI} a <3739> {R-NPN} eisin <1526> (5748) {V-PXI-3P} ta <3588> {T-NPN} epta <2033> {A-NUI} pneumata <4151> {N-NPN} tou <3588> {T-GSM} yeou <2316> {N-GSM} apostellomena <649> (5746) {V-PPP-NPN} eiv <1519> {PREP} pasan <3956> {A-ASF} thn <3588> {T-ASF} ghn <1093> {N-ASF}

· Fullness of power and spiritual discernment

Rev 10: 2 And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,

12 And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.

· The fullness of God’s work was accomplished in the heaven demonstrated by the voice of the thunders. This is our aouthority at do and we command.

Isa 42:13 The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.

· The roar of the roar of God has the strength and dominion against the enemy

Jer 25:30 Therefore prophesy thou against them all these words, and say unto them, The LORD shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth.

·

Joe 3:16 The LORD also shall roar out of Zion, and utter his voice (Thunder) from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel.

·

Am 1:2 And he said, The LORD will roar from Zion, and utter his voice(Thunder) from Jerusalem; and the habitations of the shepherds ( Bad leaders) shall mourn, and the top of Carmel shall wither ( False prophets).

Am 3:8 The lion hath roared, who will not fear? the Lord GOD hath spoken, who can but prophesy?

The Apostolic Church and Community

· The vision of apostolic communities such as Kitengela being spiritual Mount Zions and New Jerusalems, which becomes the Bride of Christ. Kenya to be used as a place where the Bride of Christ can come to pass and the sending of apostles around the world to construct the Bride of Chrrist around the world. All of this is to summon the Second Coming of the Lord Jesus Christ.

· The vision of the ten nations

· The vision of Albuquerque as a New Jerusalem by faith

· Kenya a nation rich in apostles; they are the architects of the New Testament church

1 Cor 3:10 According <2596> to the grace <5485> of God <2316> which <3588> is given <1325> (5685) unto me <3427>, as <5613> a wise <4680> masterbuilder <753>, I have laid <5087> (5758) the foundation <2310>, and <1161> another <243> buildeth <2026> (5719) thereon. But <1161> let <991> <0> every man <1538> take heed <991> (5720) how <4459> he buildeth <2026> (5719) thereupon.

10

10 kata <2596> {PREP} thn <3588> {T-ASF} carin <5485> {N-ASF} tou <3588> {T-GSM} yeou <2316> {N-GSM} thn <3588> {T-ASF} doyeisan <1325> (5685) {V-APP-ASF} moi <3427> {P-1DS} wv <5613> {ADV} sofov <4680> {A-NSM} arcitektwn <753> {N-NSM} yemelion <2310> {N-ASM} teyeika <5087> (5758) {V-RAI-1S} allov <243> {A-NSM} de <1161> {CONJ} epoikodomei <2026> (5719) {V-PAI-3S} ekastov <1538> {A-NSM} de <1161> {CONJ} blepetw <991> (5720) {V-PAM-3S} pwv <4459> {ADV} epoikodomei <2026> (5719) {V-PAI-3S}

· The release of apostles through the world as architects of the Bride of Christ

· Moneys coming through Safari Through the Word Ministries from other nations to fund the release of apostles

· Apostolic communities being the Mount Zions/New Jerusalems which are the bride of Christ

Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us

Ephesians 1:23 Which is his body, the fulness of him that filleth all in all.

· The purpose of manifesting God’s glory to the universe through the church is that God may be progressively known, as the church walks in prudence, by the Spirit of wisdom and revelation, so that in this knowledge of God by the church, He might gather in one all things in Christ.

· God uses His saints, His church, to make manifest, progressively known, and effectively operational within the universe the ongoing activity and consummation of this part of His administration.

Ephesians 1:17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

Eph 1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

· The saints therefore are the element in which God’s fullness is deposited, energized and made known as riches in the mode of glory. The manifestation of God’s glory is the effective external manifestation of God as gather in one all things in Christ.

· The transferred riches, which inside the believer were part of God’s inheritance, now empowered externally by the operations of God are made visible as the glory of God.

· Praise to God is extracted by this revealed glory in the sphere of the saints.

Eph 4:11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

Eph 4:13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man(the church is the spiritual man, Christ Jesus), unto the measure of the stature of the fullness (the whole essence of God) of Christ:

v He gave the five-fold ministry as gifts. To bring all of the members of the church to the measure of the stature of the fullness of Christ so that we may come into the unity of the faith.

v Through them all of the members should be made capable of performing their several parts in order that the whole church may be built up in its completeness. For the purpose of furnishing every believer for their particular service and their particular contribution in building up Christ’s body. It is the view to the full equipping of the saints. Only then can the fullness of the glory of God be brought.

v To outfit, equip, repair.

v The equipping is to put every believer into the particular work of his or her office or ministry. It is the endowment of believers in any local assembly with all that they spiritually require to become fully equipped and successfully carry out their ministries and callings.

• Believers must be mended, repaired, furnished and equipped, and then be raised up so that they can bring forth the glory of the Lord through their ministries, whether in their local assembly, or in the mission field. This is the function of any local body.
• This is why I say that the church should operate much more as a school, and much less as a place where pew sitters come to hear a sermon. Home churches
• “For the work of the ministry” . Our Greek text reads really like this. “Into the work of ministries and offices.”

This believer now, who has been equipped for his or her particular ministry can now in turn supply their specific contribution to the building up of the body of Christ.

Fitly Joined Together and Compacted

Eph 2:19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

19 ara <686> {PRT} oun <3767> {CONJ} ouketi <3765> {ADV} este <2075> (5748) {V-PXI-2P} xenoi <3581> {A-NPM} kai <2532> {CONJ} paroikoi <3941> {A-NPM} alla <235> {CONJ} sumpolitai <4847> {N-NPM} twn <3588> {T-GPM} agiwn <40> {A-GPM} kai <2532> {CONJ} oikeioi <3609> {A-NPM} tou <3588> {T-GSM} yeou <2316> {N-GSM}

20And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;

20 epoikodomhyentev <2026> (5685) {V-APP-NPM} epi <1909> {PREP} tw <3588> {T-DSM} yemeliw <2310> {N-DSM} twn <3588> {T-GPM} apostolwn <652> {N-GPM} kai <2532> {CONJ} profhtwn <4396> {N-GPM} ontov <5607> (5752) {V-PXP-GSM} akrogwniaiou <204> {A-GSM} autou <846> {P-GSM} ihsou <2424> {N-GSM} cristou <5547> {N-GSM}

21 1n whom all the building fitly framed together groweth unto an holy temple in the Lord:

21 en <1722> {PREP} w <3739> {R-DSM} pasa <3956> {A-NSF} oikodomh <3619> {N-NSF} sunarmologoumenh <4883> (5746) {V-PPP-NSF} auxei <837> (5719) {V-PAI-3S} eiv <1519> {PREP} naon <3485> {N-ASM} agion <40> {A-ASM} en <1722> {PREP} kuriw <2962> {N-DSM}

q “  To fitly frame together. Greek: “To bring the joints together to speak. To frame together the members of Christ’s body, as parts of a building are brought together. Joining, cementing, and fitting and raising together a building in all of its parts.

q The church becomes the Holy of Holies unto the Lord as all of its members perform to their peak spiritual efficiency by their callings, ministries, giftings, in a sphere of uncompromising obedience. Every one must participate through obedience whether in a stage of being mentored and raised up or actually ministering.

q The word “fitly framed together” pertains to the building up of the church through the use of spiritual gifts, ministries, offices, and callings. To “fitly frame” is the effective operations of all ministries by all members within a local assembly. This causes the full revelation of the Person of Christ, as His revelation is ‘fitted properly together” by the ministries of all the parishioners.

fitly joined together and compacted

Ephesians 4:16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

ex <1537> {PREP} ou <3739> {R-GSM} pan <3956> {A-NSN} to <3588> {T-NSN} swma <4983> {N-NSN} sunarmologoumenon <4883> (5746) {V-PPP-NSN} kai <2532> {CONJ} sumbibazomenon <4822> (5746) {V-PPP-NSN} dia <1223> {PREP} pashv <3956> {A-GSF} afhv <860> {N-GSF} thv <3588> {T-GSF} epicorhgiav <2024> {N-GSF} kat <2596> {PREP} energeian <1753> {N-ASF} en <1722> {PREP} metrw <3358> {N-DSN} enov <1520> {A-GSM} ekastou <1538> {A-GSM} merouv <3313> {N-GSN} thn <3588> {T-ASF} auxhsin <838> {N-ASF} tou <3588> {T-GSN} swmatov <4983> {N-GSN} poieitai <4160> (5731) {V-PMI-3S} eiv <1519> {PREP} oikodomhn <3619> {N-ASF} eautou <1438> {F-3GSM} en <1722> {PREP} agaph <26> {N-DSF}

q A local assembly increases, and grows, as each parishioner within the local body supplies his or her part in accordance to the gifts and ministries, which the Lord has given to each of them. This is what Paul means in verse sixteen when he employs the term “every joint supplieth.” By every joint yielding nourishment and working to its peak performance, and by means of every contact, furnished by every believer, this supplies the body of the knowledge of the revealed Christ.

q The Greek says: “Every joint of supply” “To supply” originates from the root of a Greek word which is defined as furnishing a chorus liberally with all that it needs. Every joint of supply is each and every member of a local body as he or she effectively supplies the revelation of the Son of God through their ministries in order to manifest the Spirit. By every joint yielding nourishment and working to its peak performance, and by means of every contact, which serves for the supplying of the body of the knowledge of the revealed Christ.

q The body produces self-growth and self-building up. This self growth and building up is limited to the measure of the energy put out by each member of the body as each one supplies to the extent of fully supplying a chorus of singers.

· “According to the effectual working in the measure of every part” .

1. EVERY” parishioner has the responsibility to work within a congregation at his or her “PEAK LEVEL OF SPIRIT LED PERFORMANCE”. This requires uncompromising obedience to God, and dedication to the local body

2. According to the working in due measure of each several part . Greek paraphrase: The revelation of Christ is limited to the energy (that will make His revelation fully operational) put forth by the quantity and quality of the “measure of supply” through each of the parishioners’ charismatic ministries.

Col 2:2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Chri

ina <2443> {CONJ} paraklhywsin <3870> (5686) {V-APS-3P} ai <3588> {T-NPF} kardiai <2588> {N-NPF} autwn <846> {P-GPM} sumbibasyentwn <4822> (5685) {V-APP-GPM} en <1722> {PREP} agaph <26> {N-DSF} kai <2532> {CONJ} eiv <1519> {PREP} panta <3956> {A-ASM} plouton <4149> {N-ASM} thv <3588> {T-GSF} plhroforiav <4136> {N-GSF} thv <3588> {T-GSF} sunesewv <4907> {N-GSF} eiv <1519> {PREP} epignwsin <1922> {N-ASF} tou <3588> {T-GSN} musthriou <3466> {N-GSN} tou <3588> {T-GSM} yeou <2316> {N-GSM} kai <2532> {CONJ} patrov <3962> {N-GSM} kai <2532> {CONJ} tou <3588> {T-GSM} cristou <5547> {N-GSM}

v The knitting together comes after every member of the local church has been fit together into a proper building for the Lord through the ministries and callings of every individual. The believers’ hearts are then knit together in affection.

v Knit together “ to cause to walk or step together”

· · This oneness, causes the fellowship to be united in love, thought purpose and vision. In combination with the effectiveness of every member’s ministries and spiritual gifts, it will bring this local body into a full understanding of the accurate knowledge of the mystery of the Godhead and Trinity. This is the full assurance of understanding. This then is the fullness of the glory of God, which should be displayed to the world and into who the whole body as it grows into Christ in all things.

· The revelation of the Lord Jesus Christ allows for an assembly to grow up into Him in all things. The revealed Person of Christ becomes its model, pattern, or example. Growing up into Christ allows the saints within the church to achieve the same maturity that Christ has in the very thing that they grow fully into Him in. The church is the only institution that allows for people to grow fully in to Christ in all things. Growing up into our example makes us like our example.

The Spiritual Mount Zion

· Apostolic communities

2Sa 5:7 Nevertheless David <01732> took <03920> (8799) the strong hold <04686> of Zion <06726>: the same is the city <05892> of David <01732>.

2Sa 5:7 And David took first the hold of Sion: this is the city of David. Zion is a fortress.

2Sa 5:7 kai {<2532> CONJ} katelabeto {<2638> V–AMI–3S} dauid {<1138> N–PRI} thn {<3588> T–ASF} periochn {<4042> N–ASF} siwn {<4622> N–PRI} auth {<846> D–NSF} h {<3588> T–NSF} poliv {<4172> N–NSF} tou {<3588> T–GSM} dauid {<1138> N–PRI}

9 (AV) So David <01732> dwelt <03427> (8799) in the fort <04686>, and called <07121> (8799) it the city <05892> of David <01732>. And David <01732> built <01129> (8799) round about <05439> from Millo <04407> and inward <01004>.

· And he built on the inside

10 (AV) And David <01732> went <03212> (8799) on <01980> (8800), and grew great <01419>, and the LORD <03068> God <0430> of hosts <06635> was with him. {went…: Heb. went, going and growing}

· And David continued to increase and to be powerful

Ps 2:6 Yet have I set <05258>( ANOINTED) (8804) my king <04428> upon my holy <06944> hill <02022> of Zion <06726>. {set: Heb. anointed} {upon…: Heb. upon Zion, the hill of my holiness}

· The anointing of God’s true king can only happen in Zion, because the spiritual Zion is the only true mountain or hill made up of God’s holiness or separation.

Psalms 20: 2 (AV) Send <07971> (8799) thee help <05828> from the sanctuary <06944>, and strengthen <05582> (8799) thee out of Zion <06726>; {thee help: Heb. thy help} {strengthen: Heb. support}

· Support and sustain comes out of Zion

Joshua 19:34 And then the coast turneth westward to Aznothtabor, and goeth out from thence to Hukkok, and reacheth to Zebulun on the south side, and reacheth to Asher on the west side, and to Judah upon Jordan toward the sunrising.

35 And the fenced cities are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,

36 And Adamah, and Ramah, and Hazor,

37 And Kedesh, and Edrei, and Enhazor,

38 And Iron, and Migdalel, Horem, and Bethanath, and Bethshemesh; nineteen cities with their villages.

· Prophecy snow and moisture to the prophetical mountains

Psalms 48:12 Walk about Zion, and go round about her: tell (COUNT) the towers thereof.

PURGOS:

a tower

2) a fortified structure rising to a considerable height, to repel a hostile attack or

to enable a watchman to see in every direction

13 Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.

1) bulwark, entrenchment, rampart, fortress

· A wall of barrier serving as a defensive fortification; to provide defense

· A citadel: A fortress in a commanding position in or near a city

Psalms 48:2 Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.

· Beautiful for its loftiness, height, and elevation, a place for the glory of God.

Psalms 48:3 God is known in her palaces for a refuge.

· God is known or revealed (niphal perfect) in her citadels as a high place, refuge, secure height, retreat stronghold refuge

4 For, lo, the kings were assembled, they passed by together.

5 They saw it, and so they marvelled; they were troubled, and hasted away.

6 Fear took hold upon them there, and pain, as of a woman in travail.

7 Thou breakest the ships of Tarshish with an east wind.

Isa 2:3 And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

· The vision of the ten African nations

Mic 4:2 And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.

Zec 8:3 Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.

Isa 2:2 And it shall come to pass in the last days, that the mountain of the LORD‘S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

Ps 110:2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies

· The full strength of your royal decrees can only come out of Zion.

· Zion and Jerusalem

Psalms 50:2 Out of Zion, the perfection of beauty, God hath shined.

· From Zion the completion of God’s beauty has sent out its beams (hiphil perfect)

3 Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.

4 He shall call to the heavens from above, and to the earth, that he may judge his people.

5 Gather my saints together unto me; those that have made a covenant with me by sacrifice.

6 And the heavens shall declare his righteousness: for God is judge himself. Selah.

Psalms 51:18 Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.

· Make prosper in your pleasure, Zion

1b) (Hiphil)

1b1) to make glad, rejoice

1b2) to do good to, deal well with

1b3) to do well, do thoroughly

1b4) to make a thing good or right or beautiful

1b5) to do well, do right

Psalms 69:35 For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession.

· He will SOZO Zion and he will rebuild cities of Judah (Kenya)

Ob 1:17 But upon mount <02022> Zion <06726> shall be deliverance <06413>, and there shall be holiness <06944>; and the house <01004> of Jacob <03290> shall possess <03423> (8804) their possessions <04180>. {deliverance: or, they that escape} {there…: or, it shall be holy}

Ob 1:17 ¶ But on mount Sion there shall be deliverance, and there shall be a sanctuary; and the house of Jacob shall take for an inheritance those that took them for an inheritance.

Ob 1:17 en {<1722> PREP} de {<1161> PRT} tw {<3588> T–DSN} orei {<3735> N–DSN} siwn {<4622> N–PRI} estai {<2071> V–FMI–3S} h {<3588> T–NSF} swthria {<4991> N–NSF} kai {<2532> CONJ} estai {<2071> V–FMI–3S} agion {<40> A–NSN} kai {<2532> CONJ} kataklhronomhsousin {V–FAI–3P} o {<3588> T–NSM} oikov {<3624> N–NSM} iakwb {<2384> N–PRI} touv {<3588> T–APM} kataklhronomhsantav {V–AAPAP} autouv {<846> D–APM}

The Spiritual New Jerusalem

· The Vision of Albuquerque as a New Jerusalem

· The vision of the crystal Africa

Re 3:12 Him <846> that overcometh <3528> (5723) will I make <4160> (5692) a pillar <4769> in <1722> the temple <3485> of my <3450> God <2316>, and <2532> he shall go <1831> (5632) no <3364> more <2089> out <1854>: and <2532> I will write <1125> (5692) upon <1909> him <846> the name <3686> of my <3450> God <2316>, and <2532> the name <3686> of the city <4172> of my <3450> God <2316>, which is <3588> new <2537> Jerusalem <2419>, which <3588> cometh down <2597> (5723) (5625) <2597> (5719) out of <1537> heaven <3772> from <575> my <3450> God <2316>: and <2532> I will write upon him my <3450> new <2537> name <3686>.

Rev 21:2 And <2532> I <1473> John <2491> saw <1492> (5627) the holy <40> city <4172>, new <2537> Jerusalem <2419>, coming down <2597> (5723) from <575> God <2316> out of <1537> heaven <3772>, prepared <2090> (5772) as <5613> a bride <3565> adorned <2885> (5772) for her <846> husband <435>.

2 kai <2532> {CONJ} thn <3588> {T-ASF} polin <4172> {N-ASF} thn <3588> {T-ASF} agian <40> {A-ASF} ierousalhm <2419> {N-PRI} kainhn <2537> {A-ASF} eidon <3708> (5627) {V-2AAI-1S} katabainousan <2597> (5723) {V-PAP-ASF} ek <1537> {PREP} tou <3588> {T-GSM} ouranou <3772> {N-GSM} apo <575> {PREP} tou <3588> {T-GSM} yeou <2316> {N-GSM} htoimasmenhn <2090> (5772) {V-RPP-ASF} wv <5613> {ADV} numfhn <3565> {N-ASF} kekosmhmenhn <2885> (5772) {V-RPP-ASF} tw <3588> {T-DSM} andri <435> {N-DSM} authv <846> {P-GSF}

The spiritual New Jerusalem is always coming down

3 And <2532> I heard <191> (5656) a great <3173> voice <5456> out of <1537> heaven <3772> saying <3004> (5723), Behold <2400> (5628), the tabernacle <4633> of God <2316> is with <3326> men <444>, and <2532> he will dwell <4637> (5692) with <3326> them <846>, and <2532> they <846> shall be <2071> (5704) his <846> people <2992>, and <2532> God <2316> himself <846> shall be <2071> (5704) with <3326> them <846>, and be their <846> God <2316>.

14 kai <2532> {CONJ} hkousa <191> (5656) {V-AAI-1S} fwnhv <5456> {N-GSF} megalhv <3173> {A-GSF} ek <1537> {PREP} tou <3588> {T-GSM} ouranou <3772> {N-GSM} legoushv <3004> (5723) {V-PAP-GSF} idou <2400> (5628) {V-2AAM-2S} h <3588> {T-NSF} skhnh <4633> {N-NSF} tou <3588> {T-GSM} yeou <2316> {N-GSM} meta <3326> {PREP} twn <3588> {T-GPM} anyrwpwn <444> {N-GPM} kai <2532> {CONJ} skhnwsei <4637> (5692) {V-FAI-3S} met <3326> {PREP} autwn <846> {P-GPM} kai <2532> {CONJ} autoi <846> {P-NPM} laov <2992> {N-NSM} autou <846> {P-GSM} esontai <2071> (5704) {V-FXI-3P} kai <2532> {CONJ} autov <846> {P-NSM} o <3588> {T-NSM} yeov <2316> {N-NSM} estai <2071> (5704) {V-FXI-3S} met <3326> {PREP} autwn <846> {P-GPM}

5 And <2532> he that sat <2521> (5740) upon <1909> the throne <2362> said <2036> (5627), Behold <2400> (5628), I make <4160> (5719) all things <3956> new <2537>. And <2532> he said <3004> (5719) unto me <3427>, Write <1125> (5657): for <3754> these <3778> words <3056> are <1526> (5748) true <228> and <2532> faithful <4103>.

5 kai <2532> {CONJ} eipen <2036> (5627) {V-2AAI-3S} o <3588> {T-NSM} kayhmenov <2521> (5740) {V-PNP-NSM} epi <1909> {PREP} tw <3588> {T-DSM} yronw <2362> {N-DSM} idou <2400> (5628) {V-2AAM-2S} panta <3956> {A-APN} kaina <2537> {A-APN} poiw <4160> (5719) {V-PAI-1S} kai <2532> {CONJ} legei <3004> (5719) {V-PAI-3S} moi <3427> {P-1DS} graqon <1125> (5657) {V-AAM-2S} oti <3754> {CONJ} outoi <3778> {D-NPM} oi <3588> {T-NPM} logoi <3056> {N-NPM} alhyinoi <228> {A-NPM} kai <2532> {CONJ} pistoi <4103> {A-NPF} eisin <1526> (5748) {V-PXI-3P}

10 And <2532> he carried <667> <0> me <3165> away <667> (5656) in <1722> the spirit <4151> to <1909> a great <3173> and <2532> high <5308> mountain <3735>, ( MOUNT ZION) and <2532> shewed <1166> (5656) me <3427> that great <3173> city <4172>, the holy <40> Jerusalem <2419>, descending <2597> (5723) out of <1537> heaven <3772> from <575> God <2316>,

10 kai <2532> {CONJ} aphnegken <667> (5656) {V-AAI-3S} me <3165> {P-1AS} en <1722> {PREP} pneumati <4151> {N-DSN} ep <1909> {PREP} orov <3735> {N-ASN} mega <3173> {A-ASN} kai <2532> {CONJ} uqhlon <5308> {A-ASN} kai <2532> {CONJ} edeixen <1166> (5656) {V-AAI-3S} moi <3427> {P-1DS} thn <3588> {T-ASF} polin <4172> {N-ASF} thn <3588> {T-ASF} megalhn <3173> {A-ASF} thn <3588> {T-ASF} agian <40> {A-ASF} ierousalhm <2419> {N-PRI} katabainousan <2597> (5723) {V-PAP-ASF} ek <1537> {PREP} tou <3588> {T-GSM} ouranou <3772> {N-GSM} apo <575> {PREP} tou <3588> {T-GSM} yeou <2316> {N-GSM}

· The high mountain being Zion, the place of rulership and the New Jerusalem coming down upon it to prepare and adorn it as the bride.

· Zion is the place of rulership, the New Jerusalem is the place of glory

Rev 21:2 (AV) And <2532> I <1473> John <2491> saw <1492> (5627) the holy <40> city <4172>, new <2537> Jerusalem <2419>, coming down <2597> (5723) from <575> God <2316> out of <1537> heaven <3772>, prepared <2090> (5772) as <5613> a bride <3565> adorned <2885> (5772) for her <846> husband <435>.

2 (BYZ) kai <2532> {CONJ} thn <3588> {T-ASF} polin <4172> {N-ASF} thn <3588> {T-ASF} agian <40> {A-ASF} ierousalhm <2419> {N-PRI} kainhn <2537> {A-ASF} eidon <3708> (5627) {V-2AAI-1S} katabainousan <2597> (5723) {V-PAP-ASF} ek <1537> {PREP} tou <3588> {T-GSM} ouranou <3772> {N-GSM} apo <575> {PREP} tou <3588> {T-GSM} yeou <2316> {N-GSM} htoimasmenhn <2090> (5772) {V-RPP-ASF} wv <5613> {ADV} numfhn <3565> {N-ASF} kekosmhmenhn <2885> (5772) {V-RPP-ASF} tw <3588> {T-DSM} andri <435> {N-DSM} authv <846> {P-GSF}

11 Having <2192> (5723) the glory <1391> of God <2316>: and <2532> her <846> light <5458> was like <3664> unto a stone <3037> most precious <5093>, even like <5613> a jasper <2393> stone <3037>, clear as crystal <2929> (5723);

11 ecousan <2192> (5723) {V-PAP-ASF} thn <3588> {T-ASF} doxan <1391> {N-ASF} tou <3588> {T-GSM} yeou <2316> {N-GSM} o <3588> {T-NSM} fwsthr <5458> {N-NSM} authv <846> {P-GSF} omoiov <3664> {A-NSM} liyw <3037> {N-DSM} timiwtatw <5093> {A-DSM-S} wv <5613> {ADV} liyw <3037> {N-DSM} iaspidi <2393> {N-DSF} krustallizonti <2929> (5723) {V-PAP-DSM}

· Spiritual perfections

· The Vision of the crystal Africa. Crystal being spiritual perfections

14 And <2532> the wall <5038> of the city <4172> had <2192> (5723) twelve <1427> foundations <2310>, and <2532> in <1722> them <846> the names <3686> of the twelve <1427> apostles <652> of the Lamb <721>.

14 kai <2532> {CONJ} to <3588> {T-NSN} teicov <5038> {N-NSN} thv <3588> {T-GSF} polewv <4172> {N-GSF} econ <2192> (5723) {V-PAP-NSN} yemeliouv <2310> {N-APM} dwdeka <1427> {A-NUI} kai <2532> {CONJ} ep <1909> {PREP} autwn <846> {P-GPM} dwdeka <1427> {A-NUI} onomata <3686> {N-APN} twn <3588> {T-GPM} dwdeka <1427> {A-NUI} apostolwn <652> {N-GPM} tou <3588> {T-GSN} arniou <721> {N-GSN}

· Correct apostolic foundations

18 And <2532> the building <1739> of the wall <5038> of it <846> was <2258> (5713) of jasper <2393>: and <2532> the city <4172> was pure <2513> gold <5553>, like <3664> unto clear <2513> glass <5194>.

18 kai <2532> {CONJ} hn <2258> (5713) {V-IXI-3S} h <3588> {T-NSF} endomhsiv <1739> {N-NSF} tou <3588> {T-GSN} teicouv <5038> {N-GSN} authv <846> {P-GSF} iaspiv <2393> {N-NSF} kai <2532> {CONJ} h <3588> {T-NSF} poliv <4172> {N-NSF} crusion <5553> {N-NSN} kayaron <2513> {A-NSN} omoion <3664> {A-NSN} uelw <5194> {N-DSM} kayarw <2513> {A-DSM}

· The crystal appearance like in the visions of Ezekeiel one and the perefect communication of the voice, light of God and transference of ministry in power.

23 And <2532> the city <4172> had <2192> (5719) no <3756> need <5532> of the sun <2246>, neither <3761> of the moon <4582>, to <2443> shine <5316> (5725) in <1722> it <846>: for <1063> the glory <1391> of God <2316> did lighten <5461> (5656) it <846>, and <2532> the Lamb <721> is the light <3088> thereof <846>.

23 kai <2532> {CONJ} h <3588> {T-NSF} poliv <4172> {N-NSF} ou <3756> {PRT-N} creian <5532> {N-ASF} ecei <2192> (5719) {V-PAI-3S} tou <3588> {T-GSM} hliou <2246> {N-GSM} oude <3761> {ADV} thv <3588> {T-GSF} selhnhv <4582> {N-GSF} ina <2443> {CONJ} fainwsin <5316> (5725) {V-PAS-3P} auth <846> {P-DSF} h <3588> {T-NSF} gar <1063> {CONJ} doxa <1391> {N-NSF} tou <3588> {T-GSM} yeou <2316> {N-GSM} efwtisen <5461> (5656) {V-AAI-3S} authn <846> {P-ASF} kai <2532> {CONJ} o <3588> {T-NSM} lucnov <3088> {N-NSM} authv <846> {P-GSF} to <3588> {T-NSN} arnion <721> {N-NSN}

· A community of the glory of God. Glory brings dominion that manifests the kingdom of God.

Col 1:11 Strengthened <1412> (5746) with <1722> all <3956> might <1411>, according to <2596> his <846> glorious <1391> power <2904>, unto <1519> all <3956> patience <5281> and <2532> longsuffering <3115> with <3326> joyfulness <5479>;

Col 1:11 (BYZ) en <1722> {PREP} pash <3956> {A-DSF} dunamei <1411> {N-DSF} dunamoumenoi <1412> (5746) {V-PPP-NPM} kata <2596> {PREP} to <3588> {T-ASN} kratov <2904> {N-ASN} thv <3588> {T-GSF} doxhv <1391> {N-GSF} autou <846> {P-GSM} eiv <1519> {PREP} pasan <3956> {A-ASF} upomonhn <5281> {N-ASF} kai <2532> {CONJ} makroyumian <3115> {N-ASF} meta <3326> {PREP} carav <5479> {N-GSF}

Eph 3:16 (AV) That <2443> he would grant <1325> (5632) (5630) you <5213>, according to <2596> the riches <4149> of his <846> glory <1391>, to be strengthened <2901> (5683) with might <1411> by <1223> his <846> Spirit <4151> in <1519> the inner <2080> man <444>;

16 (BYZ) ina <2443> {CONJ} dwh <1325> (5632) {V-2AAS-3S} <1325> (5630) {V-2AAO-3S} umin <5213> {P-2DP} kata <2596> {PREP} ton <3588> {T-ASM} plouton <4149> {N-ASM} thv <3588> {T-GSF} doxhv <1391> {N-GSF} autou <846> {P-GSM} dunamei <1411> {N-DSF} krataiwyhnai <2901> (5683) {V-APN} dia <1223> {PREP} tou <3588> {T-GSN} pneumatov <4151> {N-GSN} autou <846> {P-GSM} eiv <1519> {PREP} ton <3588> {T-ASM} esw <2080> {ADV} anyrwpon <444> {N-ASM}

· The importance of revealing kratos in the inner man

24 And <2532> the nations <1484> of them which are saved <4982> (5746) shall walk <4043> (5692) in <1722> the light <5457> of it <846>: and <2532> the kings <935> of the earth <1093> do bring <5342> (5719) their <846> glory <1391> and <2532> honour <5092> into <1519> it <846>.

24 kai <2532> {CONJ} peripathsousin <4043> (5692) {V-FAI-3P} ta <3588> {T-NPN} eynh <1484> {N-NPN} dia <1223> {PREP} tou <3588> {T-GSM} fwtov <5457> {N-GSN} authv <846> {P-GSF} kai <2532> {CONJ} oi <3588> {T-NPM} basileiv <935> {N-NPM} thv <3588> {T-GSF} ghv <1093> {N-GSF} ferousin <5342> (5719) {V-PAI-3P} autw <846> {P-DSM} doxan <1391> {N-ASF} kai <2532> {CONJ} timhn <5092> {N-ASF} twn <3588> {T-GPN} eynwn <1484> {N-GPN} eiv <1519> {PREP} authn <846> {P-ASF}

· Money and goods come into a a spiritual Mount Zion and New Jerusalem

Joe 3:16 The LORD also shall roar out of Zion, and utter his voice (Thunder) from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel.

·

Am 1:2 And he said, The LORD will roar from Zion, and utter his voice(Thunder) from Jerusalem; and the habitations of the shepherds ( Bad leaders) shall mourn, and the top of Carmel shall wither ( False prophets).

· THE RELEASE OF THE KINGLY ANOINTING

· The Double Portion Anointing

2Sam 5:5 In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.

6 ¶ And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.

7 Nevertheless David took the strong hold of Zion: the same is the city of David.

8 And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David’s soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.

9 So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.

6 And David went on, and grew great, and the LORD God of hosts was with him.

Decreeing Changes of Times and Seasons for Kenya

· In all things of decreeing we must alwsys position ourselves under the open heaven, or in fron of the door, or on the highway. This is the part of obedience and being led by the Spirit. Decreeing by the rhema word of God in combination with our obedience is vital

· Decreeing when there is nothing is extremely vital.

· Share about our home in Pena Blanca, the plan at Palm Harbor and decreeing the $100,000.00 we got $200,000.00

Ac 1:7 And <1161> he said <2036> (5627) unto <4314> them <846>, It is <2076> (5748) not <3756> for you <5216> to know <1097> (5629) the times <5550> or <2228> the seasons <2540>, which <3739> the Father <3962> hath put <5087> (5639) in <1722> his own <2398> power <1849>.

Ac 1:7 eipen <2036> (5627) {V-2AAI-3S} de <1161> {CONJ} prov <4314> {PREP} autouv <846> {P-APM} ouc <3756> {PRT-N} umwn <5216> {P-2GP} estin <2076> (5748) {V-PXI-3S} gnwnai <1097> (5629) {V-2AAN} cronouv <5550> {N-APM} h <2228> {PRT} kairouv <2540> {N-APM} ouv <3739> {R-APM} o <3588> {T-NSM} pathr <3962> {N-NSM} eyeto <5087> (5639) {V-2AMI-3S} en <1722> {PREP} th <3588> {T-DSF} idia <2398> {A-DSF} exousia <1849> {N-DSF}

Da 2:21 And he changeth <08133> (8683) the times <05732> and the seasons <02166>: he removeth <05709> (8683) kings <04430>, and setteth up <06966> (8683) kings <04430>: he giveth <03052> (8751) wisdom <02452> unto the wise <02445>, and knowledge <04486> to them that know <03046> (8751) understanding <0999>:

· He indeed changing the times and the seasons

Da 2:21 kai {<2532> CONJ} autov {<846> D–NSM} alloioi {V–PAI–3S} kairouv {<2540> N–APM} kai {<2532> CONJ} cronouv {<5550> N–APM} kayista {<2525> V–PAI–3S} basileiv {<935> N–NPM} kai {<2532> CONJ} meyista {<3179> V–PAI–3S} didouv {<1325> V–PAPRS} sofian {<4678> N–ASF} toiv {<3588> T–DPM} sofoiv {<4680> A–DPM} kai {<2532> CONJ} fronhsin {<5428> N–ASF} toiv {<3588> T–DPM} eidosin {<1492> V–RAPMP} sunesin {<4907> N–ASF}

· The progression of time over Kenya can be altered as when the computer age came in.

· The seasons of times come for people.

· Talk about the infusion of money’s this year from WWW and how seasons were changed in one day.

· My resigning from my job change is a change in the times and seasons

Heb 1:3 Through faith <4102> we understand <3539> (5719) that the worlds <165> were framed <2675> (5771) by the word <4487> of God <2316>, so <1519> that things which <3588> are seen <991> (5746) were <1096> <0> not <3361> made <1096> (5755) of <1537> things which do appear <5316> (5730).

4 pistei <4102> {N-DSF} nooumen <3539> (5719) {V-PAI-1P} kathrtisyai <2675> (5771) {V-RPN} touv <3588> {T-APM} aiwnav <165> {N-APM} rhmati <4487> {N-DSN} yeou <2316> {N-GSM} eiv <1519> {PREP} to <3588> {T-ASN} mh <3361> {PRT-N} ek <1537> {PREP} fainomenwn <5316> (5730) {V-PEP-GPN} ta <3588> {T-NPN} blepomena <991> (5746) {V-PPP-NPN} gegonenai <1096> (5755) {V-2RAN}

Eph 1:21 Far above <5231> all <3956> principality <746>, and <2532> power <1849>, and <2532> might <1411>, and <2532> dominion <2963>, and <2532> every <3956> name <3686> that is named <3687> (5746), not <3756> only <3440> in <1722> this <5129> world <165>, but <235> also <2532> in <1722> that which is to come <3195> (5723)

Eph 2:7 That <2443> in <1722> the ages <165> to come <1904> (5740) he might shew <1731> (5672) the exceeding <5235> (5723) riches <4149> of his <846> grace <5485> in <1722> his kindness <5544> toward <1909> us <2248> through <1722> Christ <5547> Jesus <2424>.

Col 1:26 Even the mystery which hath been hid from ages (165) and from generations, but now is made manifest to his saints:

27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Heb 6:5 And <2532> have tasted <1089> (5666) the good <2570> word <4487> of God <2316>, and <5037> the powers <1411> of the world <165> to come <3195> (5723),

Heb 6:5 kai <2532> {CONJ} kalon <2570> {A-ASN} geusamenouv <1089> (5666) {V-ADP-APM} yeou <2316> {N-GSM} rhma <4487> {N-ASN} dunameiv <1411> {N-APF} te <5037> {PRT} mellontov <3195> (5723) {V-PAP-GSM} aiwnov <165> {N-GSM}

· God does not have time!!

Releasing the Whirlwind Anointing & Translation (From one place to another)

Whirlwind Anointing to speed things and changes the times and seasons

• Not only where the seasons of Elijah changed so were the times of Israel with Elisha as the new prophet.

Ki 2:1 And it came to pass, when the LORD <03068> would take up <05927> (8687) Elijah <0452> into heaven <08064> by a whirlwind <05591>, that Elijah <0452> went <03212> (8799) with Elisha <0477> from Gilgal <01537>.

2Ki 2:1 (LXXM) kai {<2532> CONJ} egeneto {<1096> V–AMI–3S} en {<1722> PREP} tw {<3588> T–DSN} anagein {<321> V–PAR} kurion {<2962> N–ASM} ton {<3588> T–ASM} hliou {<2246> N–PRI} en {<1722> PREP} susseismw {N–DSM} wv {<5613> CONJ} eiv {<1519> PREP} ton {<3588> T–ASM} ouranon {<3772> N–ASM} kai {<2532> CONJ} eporeuyh {<4198> V–API–3S} hliou {<2246> N–PRI} kai {<2532> CONJ} elisaie {N–PRI} ek {<1537> PREP} galgalwn {N–PRI}

NAS-storm (6), storm winds (1), stormy (2), tempest (2), violent (2), whirlwind (3).

2Ki 2:11 And it came to pass, as they still <01980> (8800) went on <01980> (8802), and talked <01696> (8763), that, behold, there appeared a chariot <07393> of fire <0784>, and horses <05483> of fire <0784>, and parted <06504> (8686) them both <08147> asunder <0996>; and Elijah <0452> went up <05927> (8799) by a whirlwind <05591> into heaven <08064>.

2Ki 2:11 (LXXM) kai {<2532> CONJ} egeneto {<1096> V–AMI–3S} autwn {<846> D–GPM} poreuomenwn {<4198> V–PMPGP} eporeuonto {<4198> V–IMI–3P} kai {<2532> CONJ} elaloun {<2980> V–IAI–3P} kai {<2532> CONJ} idou {<2400> INJ} arma {<716> N–ASN} purov {<4442> N–NSM} kai {<2532> CONJ} ippoi {<2462> N–NPM} purov {<4442> N–NSM} kai {<2532> CONJ} diesteilan {<1291> V–AAI–3P} ana {<303> PREP} meson {<3319> A–ASN} amfoterwn {<297> A–GPM} kai {<2532> CONJ} anelhmfyh {<353> V–API–3S} hliou {<2246> N–PRI} en {<1722> PREP} susseismw {N–DSM} wv {<5613> CONJ} eiv {<1519> PREP} ton {<3588> T–ASM} ouranon {<3772> N–ASM}

· The times and seasons of Israel, and Elisha were changed by the taking up of Elijah.

Translation

Ge 5:24 And Enoch <02585> walked <01980> (8691) with God <0430>: and he was not; for God <0430> took <03947> (8804) him.

· ….then he was not…

Ge 5:24 (LXXE) And Enoch was well-pleasing to God, and was not found, because God translated him.

Ge 5:24 (LXXM) kai {<2532> CONJ} euhresthsen {<2100> V–AAI–3S} enwc {<1802> N–PRI} tw {<3588> T–DSM} yew {<2316> N–DSM} kai {<2532> CONJ} ouc {<3756> ADV} hurisketo {<2147> V–IMI–3S} oti {<3754> CONJ} meteyhken {<3346> V–AAI–3S} auton {<846> D–ASM} o {<3588> T–NSM} yeov {<2316> N–NSM}

Heb 11:5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

· Taken from one place to another

2Ki 2:11 And it came to pass, as they still <01980> (8800) went on <01980> (8802), and talked <01696> (8763), that, behold, there appeared a chariot <07393> of fire <0784>, and horses <05483> of fire <0784>, and parted <06504> (8686) them both <08147> asunder <0996>; and Elijah <0452> went up <05927> (8799) by a whirlwind <05591> into heaven <08064>.

Decreeing Opened, Looking, and Seeing Eyes

Gen 13:14 ¶ (AV) And the LORD <03068> said <0559> (8804) unto Abram <087>, after <0310> that Lot <03876> was separated <06504> (8736) from him, Lift up <05375> (8798) now thine eyes <05869>, and look <07200> (8798) from the place <04725> where thou art northward <06828>, and southward <05045>, and eastward <06924>, and westward <03220>:

· Look! From the place where you are at this moment. Look from the place of present circumstances or where you are right now by faith to the NSEW. You look by the rhema word.

· Imperative mood. We must do the looking.

15 (AV) For all the land <0776> which thou seest <07200> (8802), to thee will I give it <05414> (8799), and to thy seed <02233> for <05704> ever <05769>.

· The need for vision and for the rhema word

· The land that you are seeing (present particple) in the Spirit

15 (LXXM) oti {<3754> CONJ} pasan {<3956> A–ASF} thn {<3588> T–ASF} ghn {<1093> N–ASF} hn {<2258> R–ASF} su {<4771> P–NS} orav {<3708> V–PAI–2S} soi {<4671> P–DS} dwsw {<1325> V–FAI–1S} authn {<846> D–ASF} kai {<2532> CONJ} tw {<3588> T–DSN} spermati {<4690> N–DSN} sou {<4675> P–GS} ewv {<2193> PREP} tou {<3588> T–GSM} aiwnov {<165> N–GSM}

· 3708 in the Greek is to discern in the Spirit

· Discern the land by faith and the rhema word of God

Ro 10:8 But <235> what <5101> saith it <3004> (5719)? The word <4487> is <2076> (5748) nigh <1451> thee <4675>, even in <1722> thy <4675> mouth <4750>, and <2532> in <1722> thy <4675> heart <2588>: that is <5123> (5748), the word <4487> of faith <4102>, which <3739> we preach <2784> (5719);

Ro 10:17 So then <686> faith <4102> cometh by <1537> hearing <189>, and <1161> hearing <189> by <1223> the word <4487> of God <2316>.

· 4487 is the rhema word

The Story of Hagar

Gen 21:15 And the water was spent in the bottle, and she cast the child under one of the shrubs.

16 And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.

17 And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.

18 Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.

19 And God opened her eyes, and she saw a well of water; and she went, and filled (PIEL IMPERFECT) the bottle with water, and gave the lad drink.

· The times of the world and the seasons for Hagar and Ishmael and the world were changed when God opened up the eyes

· She went and she filled the bottlle by faith. Be filled with the Spirit.

(LXXM) kai {<2532> CONJ} anewxen {<455> V–AAI–3S} o {<3588> T–NSM} yeov {<2316> N–NSM} touv {<3588> T–APM} ofyalmouv {<3788> N–APM} authv {<846> D–GSF} kai {<2532> CONJ} eiden {<1492> V–AAI–3S} frear {<5421> N–ASN} udatov {<5204> N–GSN} zwntov {<2198> V–PAPGS} kai {<2532> CONJ} eporeuyh {<4198> V–API–3S} kai {<2532> CONJ} eplhsen {<4130> V–AAI–3S} ton {<3588> T–ASM} askon {<779> N–ASM} udatov {<5204> N–GSN} kai {<2532> CONJ} epotisen {<4222> V–AAI–3S} to {<3588> T–ASN} paidion {<3813> N–ASN}

· Saw by spiritual intuition, went, and filled

Gen 22:8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.

· Yehoveh Yireh – God will see for Himself

· God Himself provides for us

9 And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.

10 And Abraham stretched forth his hand, and took the knife to slay his son.

11 ¶ And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.

12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.

13 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.

· He lifted up his eyes and looked intuitively by the Spirit

· God has the provision already caught in the trees for us. It must be caught by the horns.

· The times of the world and the seasons for Abraham and Isaac were changed when Abraham lifted up his eyes and looked.

Gen 24:62 ¶ And Isaac came from the way of the well Lahairoi; for he dwelt in the south country.

63 And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming.

64 And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.

· And he lifted up eyes of him and saw! (You see by faith as you receive vision)

· And Rebekah lifted up her eyes and saw!

· Everything in the kingdom of God must be received by faith. What is not of faith is sin.

Decreeing the Building of Highways

· The parting of the Red Sea becomes a highway

· The highway allowed them to go from the land of bondage to the land of freedom.

· Mary’s vision of the little angels parting the Red Sea for us and making a newly paved highway all of the way into Kenya. What is your highway and where does it take you?

· God’s highways are always paved and totally free.

· We must position ourselves on the highway

· Ask God to show you your destiny and once that He shows you the highway receive it by faith.

Ps 77:19 Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.

· Though your footsteps are not seen.

Heb 11:29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.

· A thorough stepping through the Red Sea as if is dry land

Isa 11:14 But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.

15And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod.

· He shall completely destroy

· Swing His hand to and fro

· He shall bring to desolation and ruin the Sea of Egypt, lay His hand upon the sea and strike it so that people can thorough pass over it.

16 And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.

Isa 49: 11 And I will make all my mountains a way, and my highways shall be exalted.

12 Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.

· I will set every mountain into a way (Septuagint)

13 ¶ Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.

· The vision of the shuttle bringing gold into Kenya

Isa 49:11 And I will make all my mountains a way, and my highways shall be exalted.

Isa 51:10 Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over?

Decreeing Open Heavens of Prosperity

Prosperity from God

Ge 7:11 In <08141> the six <08337> hundredth <03967> year <08141> of Noah’s <05146> life <02416>, in the second <08145> month <02320>, the seventeenth <07651> <06240> day <03117> of the month <02320>, the same <02088> day <03117> were all the fountains <04599> of the great <07227> deep <08415> broken up <01234> (8738), and the windows <0699> of heaven <08064> were opened <06605> (8738). (Niphal perfect)

· On that day they burst all of the springs of the great deep and the floodgates of the heavens they were opened. Rent and split open. All the waterfalls of heaven were opened up.

· Spirit of God in revival is poured out

Ge 7:11 (LXXM) en {<1722> PREP} tw {<3588> T–DSN} exakosiostw {A–DSN} etei {<2094> N–DSN} en {<1722> PREP} th {<3588> T–DSF} zwh {<2222> N–DSF} tou {<3588> T–GSM} nwe {<3575> N–PRI} tou {<3588> T–GSM} deuterou {<1208> A–GSM} mhnov {<3303> N–GSM} ebdomh {<1442> A–DSF} kai {<2532> CONJ} eikadi {N–DSF} tou {<3588> T–GSM} mhnov {<3303> N–GSM} th {<3588> T–DSF} hmera {<2250> N–DSF} tauth {<3778> D–DSF} erraghsan {<4486> V–AAI–3P} pasai {<3956> A–NPF} ai {<3588> T–NPF} phgai {<4077> N–NPF} thv {<3588> T–GSF} abussou {<12> N–GSF} kai {<2532> CONJ} oi {<3588> T–NPM} katarraktai {N–NPM} tou {<3588> T–GSM} ouranou {<3772> N–GSM} hnewcyhsan {<455> V–API–3P}

Decreeing a Revival Spirit

Mt 3:16 And <2532> Jesus <2424>, when he was baptized <907> (5685), went up <305> (5627) straightway <2117> out of <575> the water <5204>: and <2532>, lo <2400> (5628), the heavens <3772> were opened <455> (5681) unto him <846>, and <2532> he saw <1492> (5627) the Spirit <4151> of God <2316> descending <2597> (5723) like <5616> a dove <4058>, and <2532> lighting <2064> (5740) upon <1909> him <846>:

Mt 3:16 (BYZ) kai <2532> {CONJ} baptisyeiv <907> (5685) {V-APP-NSM} o <3588> {T-NSM} ihsouv <2424> {N-NSM} anebh <305> (5627) {V-2AAI-3S} euyuv <2117> {ADV} apo <575> {PREP} tou <3588> {T-GSN} udatov <5204> {N-GSN} kai <2532> {CONJ} idou <2400> (5628) {V-2AAM-2S} anewcyhsan <455> (5681) {V-API-3P} autw <846> {P-DSM} oi <3588> {T-NPM} ouranoi <3772> {N-NPM} kai <2532> {CONJ} eiden <1492> (5627) {V-2AAI-3S} to <3588> {T-ASN} pneuma <4151> {N-ASN} tou <3588> {T-GSM} yeou <2316> {N-GSM} katabainon <2597> (5723) {V-PAP-ASN} wsei <5616> {ADV} peristeran <4058> {N-ASF} kai <2532> {CONJ} ercomenon <2064> (5740) {V-PNP-ASN} ep <1909> {PREP} auton <846> {P-ASM}

· Continously decending and contiously coming. Revival spirit over a church. Who want to have an open heaven over their church. The revival spirit descends only Jesus and not on things.

Ac 10:11 And <2532> saw <2334> (5719) heaven <3772> opened <455> (5772), and <2532> a certain <5100> vessel <4632> descending <2597> (5723) unto <1909> him <846>, as <5613> it had been a great <3173> sheet <3607> knit <1210> (5772) at the four <5064> corners <746>, and <2532> let down <2524> (5746) to <1909> the earth <1093>:

Ac 10:11 (BYZ) kai <2532> {CONJ} yewrei <2334> (5719) {V-PAI-3S} ton <3588> {T-ASM} ouranon <3772> {N-ASM} anewgmenon <455> (5772) {V-RPP-ASM} kai <2532> {CONJ} katabainon <2597> (5723) {V-PAP-ASN} ep <1909> {PREP} auton <846> {P-ASM} skeuov <4632> {N-ASN} ti <5100> {X-ASN} wv <5613> {ADV} oyonhn <3607> {N-ASF} megalhn <3173> {A-ASF} tessarsin <5064> {A-DPF} arcaiv <746> {N-DPF} dedemenon <1210> (5772) {V-RPP-ASM} kai <2532> {CONJ} kayiemenon <2524> (5746) {V-PPP-ASN} epi <1909> {PREP} thv <3588> {T-GSF} ghv <1093> {N-GSF}

· An open heaven allows the power of God kratos of God to be available

· Revival power of God; Heavenly communication; Visions and dreams and so forth.

Lu 3:21 Now <1161> when all <537> the people <2992> were baptized <1722> <907> (5683), it came to pass <1096> (5633), that Jesus <2424> also <2532> being baptized <907> (5685), and <2532> praying <4336> (5740), the heaven <3772> was opened <455> (5683),

Lu 3:21 (BYZ) egeneto <1096> (5633) {V-2ADI-3S} de <1161> {CONJ} en <1722> {PREP} tw <3588> {T-DSM} baptisyhnai <907> (5683) {V-APN} apanta <537> {A-ASM} ton <3588> {T-ASM} laon <2992> {N-ASM} kai <2532> {CONJ} ihsou <2424> {N-GSM} baptisyentov <907> (5685) {V-APP-GSM} kai <2532> {CONJ} proseucomenou <4336> (5740) {V-PNP-GSM} anewcyhnai <455> (5683) {V-APN} ton <3588> {T-ASM} ouranon <3772> {N-ASM}

22 (AV) And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.

· Visible manifestation of the things of the Spirit

Joh 1:51 And <2532> he saith <3004> (5719) unto him <846>, Verily <281>, verily <281>, I say <3004> (5719) unto you <5213>, Hereafter <737> <575> ye shall see <3700> (5695) heaven <3772> open <455> (5757), and <2532> the angels <32> of God <2316> ascending <305> (5723) and <2532> descending <2597> (5723) upon <1909> the Son <5207> of man <444>.

Joh 1:51 (BYZ) kai <2532> {CONJ} legei <3004> (5719) {V-PAI-3S} autw <846> {P-DSM} amhn <281> {HEB} amhn <281> {HEB} legw <3004> (5719) {V-PAI-1S} umin <5213> {P-2DP} ap <575> {PREP} arti <737> {ADV} oqesye <3700> (5695) {V-FDI-2P} ton <3588> {T-ASM} ouranon <3772> {N-ASM} anewgota <455> (5757) {V-2RPP-ASM} kai <2532> {CONJ} touv <3588> {T-APM} aggelouv <32> {N-APM} tou <3588> {T-GSM} yeou <2316> {N-GSM} anabainontav <305> (5723) {V-PAP-APM} kai <2532> {CONJ} katabainontav <2597> (5723) {V-PAP-APM} epi <1909> {PREP} ton <3588> {T-ASM} uion <5207> {N-ASM} tou <3588> {T-GSM} anyrwpou <444> {N-GSM}

· The manifestation of the kingdom of God and heavenly communication. Continual manifestation.

· The vision at WWW center of the glory of God comind down the roof being formed into dust with me and the angel blowing the glory upon the city.

Acts 7:55 (AV) But <1161> he, being <5225> (5723) full <4134> of the Holy <40> Ghost <4151>, looked up stedfastly <816> (5660) into <1519> heaven <3772>, and saw <1492> (5627) the glory <1391> of God <2316>, and <2532> Jesus <2424> standing <2476> (5761) on <1537> the right hand <1188> of God <2316>,

· Intuitively saw the glory of God by faith in manifestation and saw Jesus fixed at the right of God

Ac 7:56 And <2532> said <2036> (5627), Behold <2400> (5628), I see <2334> (5719) the heavens <3772> opened <455> (5772), and <2532> the Son <5207> of man <444> standing <2476> (5761) on <1537> the right hand <1188> of God <2316>.

Ac 7:56 (BYZ) kai <2532> {CONJ} eipen <2036> (5627) {V-2AAI-3S} idou <2400> (5628) {V-2AAM-2S} yewrw <2334> (5719) {V-PAI-1S} touv <3588> {T-APM} ouranouv <3772> {N-APM} anewgmenouv <455> (5772) {V-RPP-APM} kai <2532> {CONJ} ton <3588> {T-ASM} uion <5207> {N-ASM} tou <3588> {T-GSM} anyrwpou <444> {N-GSM} ek <1537> {PREP} dexiwn <1188> {A-GPM} estwta <2476> (5761) {V-RAP-ASM} tou <3588> {T-GSM} yeou <2316> {N-GSM}

· The full power and authority of Christ coming down to earth.

· An open heaven allows the power of God kratos of God to be available

· Revival power of God. Heavenly communication. Visions and dreams and so forth.

Re 4:1 After <3326> this <5023> I looked <1492> (5627), and <2532>, behold <2400> (5628), a door <2374> was opened <455> (5772) in <1722> heaven <3772>: and <2532> the first <4413> voice <5456> which <3739> I heard <191> (5656) was as it were of <5613> a trumpet <4536> talking <2980> (5723) with <3326> me <1700>; which said <3004> (5723), Come up <305> (5628) hither <5602>, and <2532> I will shew <1166> (5692) thee <4671> things which <3739> must <1163> (5748) be <1096> (5635) hereafter <3326> <5023>.

Re 4:1 (BYZ) meta <3326> {PREP} tauta <5023> {D-APN} eidon <1492> (5627) {V-2AAI-1S} kai <2532> {CONJ} idou <2400> (5628) {V-2AAM-2S} yura <2374> {N-NSF} anewgmenh <455> (5772) {V-RPP-NSF} en <1722> {PREP} tw <3588> {T-DSM} ouranw <3772> {N-DSM} kai <2532> {CONJ} h <3588> {T-NSF} fwnh <5456> {N-NSF} h <3588> {T-NSF} prwth <4413> {A-NSF} hn <3739> {R-ASF} hkousa <191> (5656) {V-AAI-1S} wv <5613> {ADV} salpiggov <4536> {N-GSF} laloushv <2980> (5723) {V-PAP-GSF} met <3326> {PREP} emou <1700> {P-1GS} legousa <3004> (5723) {V-PAP-NSF} anaba <305> (5628) {V-2AAM-2S-AP} wde <5602> {ADV} kai <2532> {CONJ} deixw <1166> (5692) {V-FAI-1S} soi <4671> {P-2DS} a <3739> {R-APN} dei <1163> (5904) {V-PQI-3S} genesyai <1096> (5635) {V-2ADN} meta <3326> {PREP} tauta <5023> {D-APN}

· Open doors to prophetical events.

Re 19:11 And <2532> I saw <1492> (5627) heaven <3772> opened <455> (5772), and <2532> behold <2400> (5628) a white <3022> horse <2462>; and <2532> he that sat <2521> (5740) upon <1909> him <846> was called <2564> (5746) Faithful <4103> and <2532> True <228>, and <2532> in <1722> righteousness <1343> he doth judge <2919> (5719) and <2532> make war <4170> (5719).

Re 19:11 (BYZ) kai <2532> {CONJ} eidon <1492> (5627) {V-2AAI-1S} ton <3588> {T-ASM} ouranon <3772> {N-ASM} anewgmenon <455> (5772) {V-RPP-ASM} kai <2532> {CONJ} idou <2400> (5628) {V-2AAM-2S} ippov <2462> {N-NSM} leukov <3022> {A-NSM} kai <2532> {CONJ} o <3588> {T-NSM} kayhmenov <2521> (5740) {V-PNP-NSM} ep <1909> {PREP} auton <846> {P-ASM} kaloumenov <2564> (5746) {V-PPP-NSM} pistov <4103> {A-NSM} kai <2532> {CONJ} alhyinov <228> {A-NSM} kai <2532> {CONJ} en <1722> {PREP} dikaiosunh <1343> {N-DSF} krinei <2919> (5719) {V-PAI-3S} kai <2532> {CONJ} polemei <4170> (5719) {V-PAI-3S}

· The manifestation of Christ by faith

Decreeing Open Doors

1 Cor 16:8 But I will tarry at Ephesus until Pentecost.

1Co 16:9 For <1063> a great <3173> door <2374> and <2532> effectual <1756> is opened <455> (5754) unto me <3427>, and <2532> there are many <4183> adversaries <480> (5740).

1Co 16:9 yura <2374> {N-NSF} gar <1063> {CONJ} moi <3427> {P-1DS} anewgen <455> (5754) {V-2RAI-3S} megalh <3173> {A-NSF} kai <2532> {CONJ} energhv <1756> {A-NSF} kai <2532> {CONJ} antikeimenoi <480> (5740) {V-PNP-NPM} polloi <4183> {A-NPM}

· The open doors of the Lord are full of His energy and His ability to prodeuce His works.

Ps 81:10 I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.

· Talk about the difference about the word of knowledge and prophecy.

Ac 5:19 But <1161> the angel <32> of the Lord <2962> by <1223> night <3571> opened <455> (5656) the prison <5438> doors <2374>, and <5037> brought <1806> <0> them <846> forth <1806> (5631), and said <2036> (5627),

Ac 5:19 (BYZ) aggelov <32> {N-NSM} de <1161> {CONJ} kuriou <2962> {N-GSM} dia <1223> {PREP} thv <3588> {T-GSF} nuktov <3571> {N-GSF} hnoixen <455> (5656) {V-AAI-3S} tav <3588> {T-APF} yurav <2374> {N-APF} thv <3588> {T-GSF} fulakhv <5438> {N-GSF} exagagwn <1806> (5631) {V-2AAP-NSM} te <5037> {PRT} autouv <846> {P-APM} eipen <2036> (5627) {V-2AAI-3S}

· Through the night the angel opened the door and led them out.

· We must exercise our faith ith the open doors.

Ac 16:26 And <1161> suddenly <869> there was <1096> (5633) a great <3173> earthquake <4578>, so that <5620> the foundations <2310> of the prison <1201> were shaken <4531> (5683): and <5037> immediately <3916> all <3956> the doors <2374> were opened <455> (5681), and <2532> every one’s <3956> bands <1199> were loosed <447> (5681).

· The shaking, the opening and the loosing are all in the aorist passive. Completed action to be received.

Ac 14:27 And <1161> when they were come <3854> (5637), and <2532> had gathered <4863> <0> the church <1577> together <4863> (5631), they rehearsed <312> (5656) all <3745> that God <2316> had done <4160> (5656) with <3326> them <846>, and <2532> how <3754> he had opened <455> (5656) the door <2374> of faith <4102> unto the Gentiles <1484>.

Ac 14:27 (BYZ) paragenomenoi <3854> (5637) {V-2ADP-NPM} de <1161> {CONJ} kai <2532> {CONJ} sunagagontev <4863> (5631) {V-2AAP-NPM} thn <3588> {T-ASF} ekklhsian <1577> {N-ASF} anhggeilan <312> (5656) {V-AAI-3P} osa <3745> {K-APN} epoihsen <4160> (5656) {V-AAI-3S} o <3588> {T-NSM} yeov <2316> {N-NSM} met <3326> {PREP} autwn <846> {P-GPM} kai <2532> {CONJ} oti <3754> {CONJ} hnoixen <455> (5656) {V-AAI-3S} toiv <3588> {T-DPN} eynesin <1484> {N-DPN} yuran <2374> {N-ASF} pistewv <4102> {N-GSF}

· How He had opened to the Gentiles a door of faith. (Aorist active ind) Completed action, God does the wordk. Every thing must happen by faith in obedience to the Lord.

· Talk about our second trip to Africa.

· Our receiving must become limitless

2Co 2:12 Furthermore <1161>, when I came <2064> (5631) to <1519> Troas <5174> to <1519> preach Christ’s <5547> gospel <2098>, and <2532> a door <2374> was opened <455> (5772) unto me <3427> of <1722> the Lord <2962>,

Re 3:8 I know <1492> (5758) thy <4675> works <2041>: behold <2400> (5628), I have set <1325> (5758) before <1799> thee <4675> an open <455> (5772) door <2374>, and <2532> no man <3762> can <1410> (5736) shut <2808> (5658) it <846>: for <3754> thou hast <2192> (5719) a little <3398> strength <1411>, and <2532> hast kept <5083> (5656) my <3450> word <3056>, and <2532> hast <720> <0> not <3756> denied <720> (5662) my <3450> name <3686>.

· Every person has a door that already has been having been opened.

· Every person has a door that already having been given

· Destinies in the Lord

Col 4:3 Withal <260> praying <4336> (5740) also <2532> for <4012> us <2257>, that <2443> God <2316> would open <455> (5661) unto us <2254> a door <2374> of utterance <3056>, to speak <2980> (5658) the mystery <3466> of Christ <5547>, for <1223> which <3739> I am <1210> <0> also <2532> in bonds <1210> (5769):

Col 4:3 (BYZ) proseucomenoi <4336> (5740) {V-PNP-NPM} ama <260> {ADV} kai <2532> {CONJ} peri <4012> {PREP} hmwn <2257> {P-1GP} ina <2443> {CONJ} o <3588> {T-NSM} yeov <2316> {N-NSM} anoixh <455> (5661) {V-AAS-3S} hmin <2254> {P-1DP} yuran <2374> {N-ASF} tou <3588> {T-GSM} logou <3056> {N-GSM} lalhsai <2980> (5658) {V-AAN} to <3588> {T-ASN} musthrion <3466> {N-ASN} tou <3588> {T-GSM} cristou <5547> {N-GSM} di <1223> {PREP} o <3739> {R-ASN} kai <2532> {CONJ} dedemai <1210> (5769) {V-RPI-1S}

· Personal door of prophecy and power. Personal doors are in the subjunctive mood. The act of the will of God thorugh our obedience in the Spirit.

Re 4:1 After <3326> this <5023> I looked <1492> (5627), and <2532>, behold <2400> (5628), a door <2374> was opened <455> (5772) in <1722> heaven <3772>: and <2532> the first <4413> voice <5456> which <3739> I heard <191> (5656) was as it were of <5613> a trumpet <4536> talking <2980> (5723) with <3326> me <1700>; which said <3004> (5723), Come up <305> (5628) hither <5602>, and <2532> I will shew <1166> (5692) thee <4671> things which <3739> must <1163> (5748) be <1096> (5635) hereafter <3326> <5023>.

Re 4:1 (BYZ) meta <3326> {PREP} tauta <5023> {D-APN} eidon <1492> (5627) {V-2AAI-1S} kai <2532> {CONJ} idou <2400> (5628) {V-2AAM-2S} yura <2374> {N-NSF} anewgmenh <455> (5772) {V-RPP-NSF} en <1722> {PREP} tw <3588> {T-DSM} ouranw <3772> {N-DSM} kai <2532> {CONJ} h <3588> {T-NSF} fwnh <5456> {N-NSF} h <3588> {T-NSF} prwth <4413> {A-NSF} hn <3739> {R-ASF} hkousa <191> (5656) {V-AAI-1S} wv <5613> {ADV} salpiggov <4536> {N-GSF} laloushv <2980> (5723) {V-PAP-GSF} met <3326> {PREP} emou <1700> {P-1GS} legousa <3004> (5723) {V-PAP-NSF} anaba <305> (5628) {V-2AAM-2S-AP} wde <5602> {ADV} kai <2532> {CONJ} deixw <1166> (5692) {V-FAI-1S} soi <4671> {P-2DS} a <3739> {R-APN} dei <1163> (5904) {V-PQI-3S} genesyai <1096> (5635) {V-2ADN} meta <3326> {PREP} tauta <5023> {D-APN}

OPEN GATES (Into other nations and to receive into Kenya

Psalms 118:19 ¶ Open to me the gates of righteousness: I will go into them, and I will praise the LORD:

20 This gate of the LORD, into which the righteous shall enter

Isaiah 45:1 ¶ Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;

· Opened gates to nations

Isa 60:11 Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces (WEALTH) of the Gentiles, and that their kings may be brought.

· The GODLY GATES of Kenya are opened so that the wealth of the nations can come into Kenya

Na 3:13 Behold, thy people in the midst of thee are women: the gates of thy land shall be set wide open unto thine enemies: the fire shall devour thy bars.

· When the nation does evil the gates become opened to evil

Prosperity

Gen 7:11 ¶ In <08141> the six <08337> hundredth <03967> year <08141> of Noah’s <05146> life <02416>, in the second <08145> month <02320>, the seventeenth <07651> <06240> day <03117> of the month <02320>, the same <02088> day <03117> were all the fountains <04599> of the great <07227> deep <08415> broken up <01234> (8738), and the windows <0699> of heaven <08064> were opened <06605> (8738). (NIPHAL PERFECT)

11 ¶ In the six hundredth year of the life of Noe, in the second month, on the twenty-seventh day of the month, on this day all the fountains of the abyss were broken up, and the {1} flood-gates of heaven were opened. {1) Or, bars, or, cataracts}

· They burst all of the springs of the great deep

11 en {<1722> PREP} tw {<3588> T–DSN} exakosiostw {A–DSN} etei {<2094> N–DSN} en {<1722> PREP} th {<3588> T–DSF} zwh {<2222> N–DSF} tou {<3588> T–GSM} nwe {<3575> N–PRI} tou {<3588> T–GSM} deuterou {<1208> A–GSM} mhnov {<3303> N–GSM} ebdomh {<1442> A–DSF} kai {<2532> CONJ} eikadi {N–DSF} tou {<3588> T–GSM} mhnov {<3303> N–GSM} th {<3588> T–DSF} hmera {<2250> N–DSF} tauth {<3778> D–DSF} erraghsan {<4486> V–AAI–3P} pasai {<3956> A–NPF} ai {<3588> T–NPF} phgai {<4077> N–NPF} thv {<3588> T–GSF} abussou {<12> N–GSF} kai {<2532> CONJ} oi {<3588> T–NPM} katarraktai {N–NPM} tou {<3588> T–GSM} ouranou {<3772> N–GSM} hnewcyhsan {<455> V–API–3P}

4486 to rend, burst or break asunder, break up, break through

1a) to tear in pieces

1b) to break forth

12 And the rain <01653> was upon the earth <0776> forty <0705> days <03117> and forty <0705> nights <03915>.

· And he fell the rain upon the earth

17 ¶ And the flood <03999> was forty <0705> days <03117> upon the earth <0776>; and the waters <04325> increased <07235> (8799), and bare up <05375> (8799) the ark <08392>, and it was lift up <07311> (8799) above the earth <0776>.

· We must be lifted above the earth in the mountain of God’s glory by our spiritual life and the formation of apostolic New Testament churches

18 And the waters <04325> prevailed <01396> (8799), and were increased <07235> (8799) greatly <03966> upon the earth <0776>; and the ark <08392> went <03212> (8799) upon the face <06440> of the waters <04325>.

18 And the water prevailed and abounded exceedingly upon the earth, and the ark was borne upon the water.

18 kai {<2532> CONJ} epekratei {V–IAI–3S} to {<3588> T–NSN} udwr {<5204> N–NSN} kai {<2532> CONJ} eplhyuneto {<4129> V–IMI–3S} sfodra {<4970> ADV} epi {<1909> PREP} thv {<3588> T–GSF} ghv {<1093> N–GSF} kai {<2532> CONJ} epefereto {<2018> V–IMI–3S} h {<3588> T–NSF} kibwtov {<2787> N–NSF} epanw {<1883> PREP} tou {<3588> T–GSN} udatov {<5204> N–GSN}

· The waters of the Holy Spirit must exercise dominion and expand greatly upon the earth

20 Fifteen <06240> <02568> cubits <0520> upward <04605> did the waters <04325> prevail <01396> (8804); and the mountains <02022> were covered <03680> (8792).

20 Fifteen cubits upwards was the water raised, and it covered all the high mountains.

20 deka {<1176> N–NUI} pente {<4002> N–NUI} phceiv {<4083> N–APM} epanw {<1883> ADV} uqwyh {<5312> V–API–3S} to {<3588> T–NSN} udwr {<5204> N–NSN} kai {<2532> CONJ} epekaluqen {<1943> V–AAI–3S} panta {<3956> A–APN} ta {<3588> T–APN} orh {<3735> N–APN} ta {<3588> T–APN} uqhla {<5308> A–APN}

21 ¶ And all flesh <01320> died <01478> (8799) that moved <07430> (8802) upon the earth <0776>, both of fowl <05775>, and of cattle <0929>, and of beast <02416>, and of every creeping thing <08318> that creepeth <08317> (8802) upon the earth <0776>, and every man <0120>:

21 ¶ And there died all flesh that moved upon the earth, of flying creatures and cattle, and of wild beasts, and every reptile moving upon the earth, and every man.

20 kai {<2532> CONJ} apeyanen {<599> V–AAI–3S} pasa {<3956> A–NSF} sarx {<4561> N–NSF} kinoumenh {<2795> V–PMPRS} epi {<1909> PREP} thv {<3588> T–GSF} ghv {<1093> N–GSF} twn {<3588> T–GPN} peteinwn {<4071> N–GPN} kai {<2532> CONJ} twn {<3588> T–GPN} kthnwn {<2934> N–GPN} kai {<2532> CONJ} twn {<3588> T–GPN} yhriwn {<2342> N–GPN} kai {<2532> CONJ} pan {<3956> A–NSN} erpeton {<2062> N–NSN} kinoumenon {<2795> V–PMPAS} epi {<1909> PREP} thv {<3588> T–GSF} ghv {<1093> N–GSF} kai {<2532> CONJ} pav {<3956> A–NSM} anyrwpov {<444> N–NSM}

23 And every living substance <03351> was destroyed <04229> (8735) which was upon the face <06440> of the ground <0127>, both man <0120>, and cattle <0929>, and the creeping things <07431>, and the fowl <05775> of the heaven <08064>; and they were destroyed <04229> (8735) from the earth <0776>: and Noah <05146> only <0389> remained <07604> (8735) alive, and they that <0834> were with him in the ark <08392>.

· All substance which is not the life and the substance of faith

The God and The Kingdom of Abundance

Mt 14:20 And <2532> they did <5315> <0> all <3956> eat <5315> (5627), and <2532> were filled <5526> (5681): and <2532> they took up <142> (5656) of the fragments <2801> that remained <4052> (5723) twelve <1427> baskets <2894> full <4134>.

Mt 14:20 kai <2532> {CONJ} efagon <5315> (5627) {V-2AAI-3P} pantev <3956> {A-NPM} kai <2532> {CONJ} ecortasyhsan <5526> (5681) {V-API-3P} kai <2532> {CONJ} hran <142> (5656) {V-AAI-3P} to <3588> {T-ASN} perisseuon <4052> (5723) {V-PAP-ASN} twn <3588> {T-GPN} klasmatwn <2801> {N-GPN} dwdeka <1427> {A-NUI} kofinouv <2894> {N-APM} plhreiv <4134> {A-APM}

· To fulfill and satisfy the desire of any one and took up the abundance

Mr 8:8 So <1161> they did eat <5315> (5627), and <2532> were filled <5526> (5681): and <2532> they took up <142> (5656) of the broken <2801> meat that was left <4051> seven <2033> baskets <4711>.

Mr 8:8 efagon <5315> (5627) {V-2AAI-3P} de <1161> {CONJ} kai <2532> {CONJ} ecortasyhsan <5526> (5681) {V-API-3P} kai <2532> {CONJ} hran <142> (5656) {V-AAI-3P} perisseumata <4051> {N-APN} klasmatwn <2801> {N-GPN} epta <2033> {A-NUI} spuridav <4711> {N-APF}

· To fulfill and satisfy the desire of any one and took up the abundance

Johh 16:24 Hitherto <2193> <737> have ye asked <154> (5656) nothing <3756> <3762> in <1722> my <3450> name <3686>: ask <154> (5720), and <2532> ye shall receive <2983> (5695), that <2443> your <5216> joy <5479> may be <5600> (5753) full <4137> (5772).

Eph 3:20 (AV) Now <1161> unto him that is able <1410> (5740) to do <4160> (5658) exceeding <5228> abundantly <1537> <4053> above <5228> all <3956> that <3739> we ask <154> (5731) or <2228> think <3539> (5719), according to <2596> the power <1411> that worketh <1754> (5734) in <1722> us <2254>,

20 (BYZ) tw <3588> {T-DSM} de <1161> {CONJ} dunamenw <1410> (5740) {V-PNP-DSM} uper <5228> {PREP} panta <3956> {A-APN} poihsai <4160> (5658) {V-AAN} uper <5228> {PREP} ekperissou <4057> {ADV} wn <3739> {R-GPN} aitoumeya <154> (5731) {V-PMI-1P} h <2228> {PRT} nooumen <3539> (5719) {V-PAI-1P} kata <2596> {PREP} thn <3588> {T-ASF} dunamin <1411> {N-ASF} thn <3588> {T-ASF} energoumenhn <1754> (5734) {V-PMP-ASF} en <1722> {PREP} hmin <2254> {P-1DP}

· If you are walking in the Spirit and you are able to ask for it it is because God wants you to have it.

· To Him who is capable and able to do above all above and beyond out of a root of abundance what we request or goes through our thought patterns according to the dunamis power that is being energized in us.

Php 4:19 But <1161> my <3450> God <2316> shall supply <4137> (5692) all <3956> your <5216> need <5532> according to <2596> his <846> riches <4149> in <1722> glory <1391> by <1722> Christ <5547> Jesus <2424>.

Php 4:19 o <3588> {T-NSM} de <1161> {CONJ} yeov <2316> {N-NSM} mou <3450> {P-1GS} plhrwsei <4137> (5692) {V-FAI-3S} pasan <3956> {A-ASF} creian <5532> {N-ASF} umwn <5216> {P-2GP} kata <2596> {PREP} ton <3588> {T-ASM} plouton <4149> {N-ASM} autou <846> {P-GSM} en <1722> {PREP} doxh <1391> {N-DSF} en <1722> {PREP} cristw <5547> {N-DSM} ihsou <2424> {N-DSM}

· But my God will fill (future indicative) all of your need according to His riches in glory in Christ Jesus.

Joh 3:34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him

34 (BYZ) on <3739> {R-ASM} gar <1063> {CONJ} apesteilen <649> (5656) {V-AAI-3S} o <3588> {T-NSM} yeov <2316> {N-NSM} ta <3588> {T-APN} rhmata <4487> {N-APN} tou <3588> {T-GSM} yeou <2316> {N-GSM} lalei <2980> (5719) {V-PAI-3S} ou <3756> {PRT-N} gar <1063> {CONJ} ek <1537> {PREP} metrou <3358> {N-GSN} didwsin <1325> (5719) {V-PAI-3S} o <3588> {T-NSM} yeov <2316> {N-NSM} to <3588> {T-ASN} pneuma <4151> {N-ASN}

· Receive without measure.

· Our minds are our greatest enemy. We must be delivered from the box that we have put the box and ourselves in that we have placed God in.

· The kingdom of God is a place of greatest abundance.

· We must learn to receive without measure.

· God wants our faith to increase until we can receive an abundance.

2Co 9:8 And <1161> God <2316> is able <1415> to make <4052> <0> all <3956> grace <5485> abound <4052> (5658) toward <1519> you <5209>; that <2443> ye, always <3842> having <2192> (5723) all <3956> sufficiency <841> in <1722> all <3956> things, may abound <4052> (5725) to <1519> every <3956> good <18> work <2041>:

2Co 9:8 dunatov <1415> {A-NSM} de <1161> {CONJ} o <3588> {T-NSM} yeov <2316> {N-NSM} pasan <3956> {A-ASF} carin <5485> {N-ASF} perisseusai <4052> (5658) {V-AAN} eiv <1519> {PREP} umav <5209> {P-2AP} ina <2443> {CONJ} en <1722> {PREP} panti <3956> {A-DSN} pantote <3842> {ADV} pasan <3956> {A-ASF} autarkeian <841> {N-ASF} econtev <2192> (5723) {V-PAP-NPM} perisseuhte <4052> (5725) {V-PAS-2P} eiv <1519> {PREP} pan <3956> {A-ASN} ergon <2041> {N-ASN} agayon <18> {A-ASN}

8 (IGNT) dunatov <1415> de <1161> o <3588> {FOR ABLE IS} yeov <2316> {GOD} pasan <3956> {EVERY} carin <5485> {GRACE} perisseusai <4052> (5658) {TO MAKE ABOUND} eiv <1519> {TOWARDS} umav <5209> {YOU,} ina <2443> {THAT} en <1722> {IN} panti <3956> {EVRY WAY} pantote <3842> {ALWAYS} pasan <3956> {ALL} autarkeian <841> {SUFFICIENCY} econtev <2192> (5723) {HAVING,} perisseuhte <4052> (5725) {YE MAY ABOUND} eiv <1519> {TO} pan <3956> {EVERY} ergon <2041> {WORK} agayon <18> {GOOD:}

2 Peter 1:10 Wherefore <1352> the rather <3123>, brethren <80>, give diligence <4704> (5657) to make <4160> (5733) your <5216> calling <2821> and <2532> election <1589> sure <949>: for <1063> if ye do <4160> (5723) these things <5023>, ye shall <4218> <0> <4417> <0> never <3364> fall <4218> <4417> (5661):

10 dio <1352> {CONJ} mallon <3123> {ADV} adelfoi <80> {N-VPM} spoudasate <4704> (5657) {V-AAM-2P} bebaian <949> {A-ASF} umwn <5216> {P-2GP} thn <3588> {T-ASF} klhsin <2821> {N-ASF} kai <2532> {CONJ} ekloghn <1589> {N-ASF} poieisyai <4160> (5733) {V-PMN} tauta <5023> {D-NPN} gar <1063> {CONJ} poiountev <4160> (5723) {V-PAP-NPM} ou <3756> {PRT-N} mh <3361> {PRT-N} ptaishte <4417> (5661) {V-AAS-2P} pote <4218> {PRT}

2Pe 1:11 For <1063> so <3779> an entrance <1529> shall be ministered <2023> (5701) unto you <5213> abundantly <4146> into <1519> the everlasting <166> kingdom <932> of our <2257> Lord <2962> and <2532> Saviour <4990> Jesus <2424> Christ <5547>.

2Pe 1:11 outwv <3779> {ADV} gar <1063> {CONJ} plousiwv <4146> {ADV} epicorhghyhsetai <2023> (5701) {V-FPI-3S} umin <5213> {P-2DP} h <3588> {T-NSF} eisodov <1529> {N-NSF} eiv <1519> {PREP} thn <3588> {T-ASF} aiwnion <166> {A-ASF} basileian <932> {N-ASF} tou <3588> {T-GSM} kuriou <2962> {N-GSM} hmwn <2257> {P-1GP} kai <2532> {CONJ} swthrov <4990> {N-GSM} ihsou <2424> {N-GSM} cristou <5547> {N-GSM}

2Co 9:10 Now <1161> he that ministereth <2023> (5723) seed <4690> to the sower <4687> (5723) both <2532> minister <5524> (5659) bread <740> for <1519> your food <1035>, and <2532> multiply <4129> (5659) your <5216> seed sown <4703>, and <2532> increase <837> (5659) the fruits <1081> of your <5216> righteousness <1343>;)

2Co 9:10 (BYZ) o <3588> {T-NSM} de <1161> {CONJ} epicorhgwn <2023> (5723) {V-PAP-NSM} sperma <4690> {N-ASN} tw <3588> {T-DSM} speironti <4687> (5723) {V-PAP-DSM} kai <2532> {CONJ} arton <740> {N-ASM} eiv <1519> {PREP} brwsin <1035> {N-ASF} corhghsai <5524> (5659) {V-AAO-3S} kai <2532> {CONJ} plhyunai <4129> (5659) {V-AAO-3S} ton <3588> {T-ASM} sporon <4703> {N-ASM} umwn <5216> {P-2GP} kai <2532> {CONJ} auxhsai <837> (5659) {V-AAO-3S} ta <3588> {T-APN} genhmata <1081> {N-APN} thv <3588> {T-GSF} dikaiosunhv <1343> {N-GSF} umwn <5216> {P-2GP}

Ga 3:5 He therefore <3767> that ministereth <2023> (5723) to you <5213> the Spirit <4151>, and <2532> worketh <1754> (5723) miracles <1411> among <1722> you <5213>, doeth he it by <1537> the works <2041> of the law <3551>, or <2228> by <1537> the hearing <189> of faith <4102>?

Ga 3:5 (BYZ) o <3588> {T-NSM} oun <3767> {CONJ} epicorhgwn <2023> (5723) {V-PAP-NSM} umin <5213> {P-2DP} to <3588> {T-ASN} pneuma <4151> {N-ASN} kai <2532> {CONJ} energwn <1754> (5723) {V-PAP-NSM} dunameiv <1411> {N-APF} en <1722> {PREP} umin <5213> {P-2DP} ex <1537> {PREP} ergwn <2041> {N-GPN} nomou <3551> {N-GSM} h <2228> {PRT} ex <1537> {PREP} akohv <189> {N-GSF} pistewv <4102> {N-GSF}

Col 2:19 And <2532> not <3756> holding <2902> (5723) the Head <2776>, from <1537> which <3739> all <3956> the body <4983> by <1223> joints <860> and <2532> bands <4886> having nourishment ministered <2023> (5746), and <2532> knit together <4822> (5746), increaseth <837> (5719) with the increase <838> of God <2316>.

Col 2:19 (BYZ) kai <2532> {CONJ} ou <3756> {PRT-N} kratwn <2902> (5723) {V-PAP-NSM} thn <3588> {T-ASF} kefalhn <2776> {N-ASF} ex <1537> {PREP} ou <3739> {R-GSM} pan <3956> {A-NSN} to <3588> {T-NSN} swma <4983> {N-NSN} dia <1223> {PREP} twn <3588> {T-GPF} afwn <860> {N-GPF} kai <2532> {CONJ} sundesmwn <4886> {N-GPM} epicorhgoumenon <2023> (5746) {V-PPP-NSN} kai <2532> {CONJ} sumbibazomenon <4822> (5746) {V-PPP-NSN} auxei <837> (5719) {V-PAI-3S} thn <3588> {T-ASF} auxhsin <838> {N-ASF} tou <3588> {T-GSM} yeou <2316> {N-GSM}

Php 1:19 For <1063> I know <1492> (5758) that <3754> this <5124> shall turn <576> (5695) to <1519> my <3427> salvation <4991> through <1223> your <5216> prayer <1162>, and <2532> the supply <2024> of the Spirit <4151> of Jesus <2424> Christ <5547>,

Php 1:19 (BYZ) oida <1492> (5758) {V-RAI-1S} gar <1063> {CONJ} oti <3754> {CONJ} touto <5124> {D-NSN} moi <3427> {P-1DS} apobhsetai <576> (5695) {V-FDI-3S} eiv <1519> {PREP} swthrian <4991> {N-ASF} dia <1223> {PREP} thv <3588> {T-GSF} umwn <5216> {P-2GP} dehsewv <1162> {N-GSF} kai <2532> {CONJ} epicorhgiav <2024> {N-GSF} tou <3588> {T-GSN} pneumatov <4151> {N-GSN} ihsou <2424> {N-GSM} cristou <5547> {N-GSM}

2Co 9:11 Being enriched <4148> (5746) in <1722> every thing <3956> to <1519> all <3956> bountifulness <572>, which <3748> causeth <2716> (5736) through <1223> us <2257> thanksgiving <2169> to God <2316>. {bountifulness: or, liberality: Gr. simplicity}

· The enrichment is geared to produce liberality by faith with the little that we have. Our faith is grows until we can receive the rule of abundance of the kingdom.

2Co 9:11 en <1722> {PREP} panti <3956> {A-DSN} ploutizomenoi <4148> (5746) {V-PPP-NPM} eiv <1519> {PREP} pasan <3956> {A-ASF} aplothta <572> {N-ASF} htiv <3748> {R-NSF} katergazetai <2716> (5736) {V-PNI-3S} di <1223> {PREP} hmwn <2257> {P-1GP} eucaristian <2169> {N-ASF} tw <3588> {T-DSM} yew <2316> {N-DSM}

Ro 9:23 And <2532> that <2443> he might make known <1107> (5661) the riches <4149> of his <846> glory <1391> on <1909> the vessels <4632> of mercy <1656>, which <3739> he had afore prepared <4282> (5656) unto <1519> glory <1391>,

Ro 9:23 kai <2532> {CONJ} ina <2443> {CONJ} gnwrish <1107> (5661) {V-AAS-3S} ton <3588> {T-ASM} plouton <4149> {N-ASM} thv <3588> {T-GSF} doxhv <1391> {N-GSF} autou <846> {P-GSM} epi <1909> {PREP} skeuh <4632> {N-APN} eleouv <1656> {N-GSN} a <3739> {R-APN} prohtoimasen <4282> (5656) {V-AAI-3S} eiv <1519> {PREP} doxan <1391> {N-ASF}

Eph 1:17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,

Eph 2:7 That <2443> in <1722> the ages <165> to come <1904> (5740) he might shew <1731> (5672) the exceeding <5235> (5723) riches <4149> of his <846> grace <5485> in <1722> his kindness <5544> toward <1909> us <2248> through <1722> Christ <5547> Jesus <2424>.

Eph 2:7 ina <2443> {CONJ} endeixhtai <1731> (5672) {V-AMS-3S} en <1722> {PREP} toiv <3588> {T-DPM} aiwsin <165> {N-DPM} toiv <3588> {T-DPM} epercomenoiv <1904> (5740) {V-PNP-DPM} ton <3588> {T-ASM} uperballonta <5235> (5723) {V-PAP-ASM} plouton <4149> {N-ASM} thv <3588> {T-GSF} caritov <5485> {N-GSF} autou <846> {P-GSM} en <1722> {PREP} crhstothti <5544> {N-DSF} ef <1909> {PREP} hmav <2248> {P-1AP} en <1722> {PREP} cristw <5547> {N-DSM} ihsou <2424> {N-DSM}

Eph 3:8 Unto me <1698>, who am less than the least <1647> of all <3956> saints <40>, is <1325> <0> this <3778> grace <5485> given <1325> (5681), that I should preach <2097> (5670) among <1722> the Gentiles <1484> the unsearchable <421> riches <4149> of Christ <5547>;

Eph 3:8 emoi <1698> {P-1DS} tw <3588> {T-DSM} elacistoterw <1647> {A-DSM-C} pantwn <3956> {A-GPM} agiwn <40> {A-GPM} edoyh <1325> (5681) {V-API-3S} h <3588> {T-NSF} cariv <5485> {N-NSF} auth <3778> {D-NSF} en <1722> {PREP} toiv <3588> {T-DPN} eynesin <1484> {N-DPN} euaggelisasyai <2097> (5670) {V-AMN} ton <3588> {T-ASM} anexicniaston <421> {A-ASM} plouton <4149> {N-ASM} tou <3588> {T-GSM} cristou <5547> {N-GSM}

Eph 4:10 He <846> that descended <2597> (5631) is <2076> (5748) the same also <2532> that ascended up <305> (5631) far above <5231> all <3956> heavens <3772>, that <2443> he might fill <4137> (5661) all things <3956>.) {fill: or, fulfil}

Eph 4:10 o <3588> {T-NSM} katabav <2597> (5631) {V-2AAP-NSM} autov <846> {P-NSM} estin <2076> (5748) {V-PXI-3S} kai <2532> {CONJ} o <3588> {T-NSM} anabav <305> (5631) {V-2AAP-NSM} uperanw <5231> {ADV} pantwn <3956> {A-GPM} twn <3588> {T-GPM} ouranwn <3772> {N-GPM} ina <2443> {CONJ} plhrwsh <4137> (5661) {V-AAS-3S} ta <3588> {T-APN} panta <3956> {A-APN}

2Th 1:3 We are bound <3784> (5719) to thank <2168> (5721) God <2316> always <3842> for <4012> you <5216>, brethren <80>, as <2531> it is <2076> (5748) meet <514>, because <3754> that your <5216> faith <4102> groweth exceedingly <5232> (5719), and <2532> the charity <26> of every <1538> one <1520> of you <5216> all <3956> toward <1519> each other <240> aboundeth <4121> (5719);

2Th 1:3 (BYZ) eucaristein <2168> (5721) {V-PAN} ofeilomen <3784> (5719) {V-PAI-1P} tw <3588> {T-DSM} yew <2316> {N-DSM} pantote <3842> {ADV} peri <4012> {PREP} umwn <5216> {P-2GP} adelfoi <80> {N-VPM} kaywv <2531> {ADV} axion <514> {A-NSN} estin <2076> (5748) {V-PXI-3S} oti <3754> {CONJ} uperauxanei <5232> (5719) {V-PAI-3S} h <3588> {T-NSF} pistiv <4102> {N-NSF} umwn <5216> {P-2GP} kai <2532> {CONJ} pleonazei <4121> (5719) {V-PAI-3S} h <3588> {T-NSF} agaph <26> {N-NSF} enov <1520> {A-GSM} ekastou <1538> {A-GSM} pantwn <3956> {A-GPM} umwn <5216> {P-2GP} eiv <1519> {PREP} allhlouv <240> {C-APM}

2Co 3:10 For <1063> even <2532> that which was made glorious <1392> (5769) had no <3761> glory <1392> (5772) in <1722> this <5129> respect <3313>, by reason <1752> of the glory <1391> that excelleth <5235> (5723).

2Co 3:10 (BYZ) kai <2532> {CONJ} gar <1063> {CONJ} ou <3756> {PRT-N} dedoxastai <1392> (5769) {V-RPI-3S} to <3588> {T-NSN} dedoxasmenon <1392> (5772) {V-RPP-NSN} en <1722> {PREP} toutw <5129> {D-DSN} tw <3588> {T-DSN} merei <3313> {N-DSN} eneken <1752> {ADV} thv <3588> {T-GSF} uperballoushv <5235> (5723) {V-PAP-GSF} doxhv <1391> {N-GSF}

2Co 9:14 And <2532> by their <846> prayer <1162> for <5228> you <5216>, which long after <1971> (5723) you <5209> for <1223> the exceeding <5235> (5723) grace <5485> of God <2316> in <1909> you <5213>.

2Co 9:14 (BYZ) kai <2532> {CONJ} autwn <846> {P-GPM} dehsei <1162> {N-DSF} uper <5228> {PREP} umwn <5216> {P-2GP} epipoyountwn <1971> (5723) {V-PAP-GPM} umav <5209> {P-2AP} dia <1223> {PREP} thn <3588> {T-ASF} uperballousan <5235> (5723) {V-PAP-ASF} carin <5485> {N-ASF} tou <3588> {T-GSM} yeou <2316> {N-GSM} ef <1909> {PREP} umin <5213> {P-2DP}

Eph 1:19 And <2532> what <5101> is the exceeding <5235> (5723) greatness <3174> of his <846> power <1411> to <1519> us-ward <2248> who <3588> believe <4100> (5723), according to <2596> the working <1753> of his <846> mighty <2479> power <2904>, {his mighty power: Gr. the might of his power}

Eph 1:19 (BYZ) kai <2532> {CONJ} ti <5101> {I-NSN} to <3588> {T-NSN} uperballon <5235> (5723) {V-PAP-NSN} megeyov <3174> {N-NSN} thv <3588> {T-GSF} dunamewv <1411> {N-GSF} autou <846> {P-GSM} eiv <1519> {PREP} hmav <2248> {P-1AP} touv <3588> {T-APM} pisteuontav <4100> (5723) {V-PAP-APM} kata <2596> {PREP} thn <3588> {T-ASF} energeian <1753> {N-ASF} tou <3588> {T-GSN} kratouv <2904> {N-GSN} thv <3588> {T-GSF} iscuov <2479> {N-GSF} autou <846> {P-GSM}

2Co 4:7 But <1161> we have <2192> (5719) this <5126> treasure <2344> in <1722> earthen <3749> vessels <4632>, that <2443> the excellency <5236> of the power <1411> may be <5600> (5753) of God <2316>, and <2532> not <3361> of <1537> us <2257>.

2Co 4:7 (BYZ) ecomen <2192> (5719) {V-PAI-1P} de <1161> {CONJ} ton <3588> {T-ASM} yhsauron <2344> {N-ASM} touton <5126> {D-ASM} en <1722> {PREP} ostrakinoiv <3749> {A-DPN} skeuesin <4632> {N-DPN} ina <2443> {CONJ} h <3588> {T-NSF} uperbolh <5236> {N-NSF} thv <3588> {T-GSF} dunamewv <1411> {N-GSF} h <5600> (5753) {V-PXS-3S} tou <3588> {T-GSM} yeou <2316> {N-GSM} kai <2532> {CONJ} mh <3361> {PRT-N} ex <1537> {PREP} hmwn <2257> {P-1GP}

2Co 4:17 For <1063> our <2257> light <1645> affliction <2347>, which <3588> is but for a moment <3910>, worketh <2716> (5736) for us <2254> a far <2596> <5236> more exceeding <1519> <5236> and eternal <166> weight <922> of glory <1391>;

2Co 4:17 (BYZ) to <3588> {T-NSN} gar <1063> {CONJ} parautika <3910> {ADV} elafron <1645> {A-NSN} thv <3588> {T-GSF} yliqewv <2347> {N-GSF} hmwn <2257> {P-1GP} kay <2596> {PREP} uperbolhn <5236> {N-ASF} eiv <1519> {PREP} uperbolhn <5236> {N-ASF} aiwnion <166> {A-ASN} barov <922> {N-ASN} doxhv <1391> {N-GSF} katergazetai <2716> (5736) {V-PNI-3S} hmin <2254> {P-1DP}

Eph 3:20 (AV) Now <1161> unto him that is able <1410> (5740) to do <4160> (5658) exceeding <5228> abundantly <1537> <4053> above <5228> all <3956> that <3739> we ask <154> (5731) or <2228> think <3539> (5719), according to <2596> the power <1411> that worketh <1754> (5734) in <1722> us <2254>,

20 (BYZ) tw <3588> {T-DSM} de <1161> {CONJ} dunamenw <1410> (5740) {V-PNP-DSM} uper <5228> {PREP} panta <3956> {A-APN} poihsai <4160> (5658) {V-AAN} uper <5228> {PREP} ekperissou <4057> {ADV} wn <3739> {R-GPN} aitoumeya <154> (5731) {V-PMI-1P} h <2228> {PRT} nooumen <3539> (5719) {V-PAI-1P} kata <2596> {PREP} thn <3588> {T-ASF} dunamin <1411> {N-ASF} thn <3588> {T-ASF} energoumenhn <1754> (5734) {V-PMP-ASF} en <1722> {PREP} hmin <2254> {P-1DP}

The Breaker Anointing

Ge 28:14 And thy seed shall be as the dust of the earth, and thou shalt spread abroad( BREAK FORTH) <06555> to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.

Gen 30;29 (AV) And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.

Ge 30:30 For it was little which thou hadst before I came, and it is now increased <06555> (BROKEN FORTH) unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also?

Ge 30:43 And the man increased <06555> exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.

· Jacob’s cattle

1Samuel 5:18 The Philistines also came and spread themselves in the valley of Rephaim.

19 And David enquired of the LORD, saying, Shall I go up to the Philistines? wilt thou deliver them into mine hand? And the LORD said unto David, Go up: for I will doubtless deliver the Philistines into thine hand.

21 And David came to Baalperazim, and David smote them there, and said, The LORD hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baalperazim.

1Ch 14:11 So they came up to Baalperazim; and David smote them there. Then David said, God hath broken in <06555> upon mine enemies by mine hand like the breaking forth of waters: therefore they called the name of that place Baalperazim.

1Sa 3:1 And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; there was no open <06555> vision.

2Ch 26:6 And he went forth and warred against the Philistines, and brake down <06555> the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, and built cities about Ashdod, and among the Philistines.

· Uzziah

Isa 54:2 Enlarge <07337> (8685) the place <04725> of thy tent <0168>, and let them stretch forth <05186> (8686) the curtains <03407> of thine habitations <04908>: spare <02820> (8799) not, lengthen <0748> (8685) thy cords <04340>, and strengthen <02388> (8761) thy stakes <03489>;

Isa 54:3 For thou shalt break forth <06555> on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.

Micah 2:12 ¶ I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.

13 The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.

}

2Co 10:15 Not boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly <4050>,

· The Spirit without measure

· Break people/’s bondages

· Break the bodage of poverty. The mentality of receiving like a beggar’ from a little cup

· The kingdom of heaven is one of abundancd

· The breaker anointing for breakthroguh

· The double portion anointing

The Dynamics of Growing in the Power of God

The Growth of Grace and Faith

Heb 11:1 ¶ (AV) Now <1161> faith <4102> is <2076> (5748) the substance <5287> of things hoped for <1679> (5746), the evidence <1650> of things <4229> not <3756> seen <991> (5746). {substance: or, ground, or, confidence}

1 (BYZ) estin <2076> (5748) {V-PXI-3S} de <1161> {CONJ} pistiv <4102> {N-NSF} elpizomenwn <1679> (5746) {V-PPP-GPM} upostasiv <5287> {N-NSF} pragmatwn <4229> {N-GPN} elegcov <1650> {N-NSM} ou <3756> {PRT-N} blepomenwn <991> (5746) {V-PPP-GPN}

· The invisible kingdom of God has substance

Ga 5:6 For <1063> in <1722> Jesus <2424> Christ <5547> neither <3777> circumcision <4061> availeth <2480> (5719) any thing <5100>, nor <3777> uncircumcision <203>; but <235> faith <4102> which worketh <1754> (5734) by <1223> love <26>.

· Ischus is increased by the energizing of faith

Ga 3:5 He therefore <3767> that ministereth <2023> (5723) to you <5213> the Spirit <4151>, and <2532> worketh <1754> (5723) miracles <1411> among <1722> you <5213>, doeth he it by <1537> the works <2041> of the law <3551>, or <2228> by <1537> the hearing <189> of faith <4102>?

Ga 3:5 (BYZ) o <3588> {T-NSM} oun <3767> {CONJ} epicorhgwn <2023> (5723) {V-PAP-NSM} umin <5213> {P-2DP} to <3588> {T-ASN} pneuma <4151> {N-ASN} kai <2532> {CONJ} energwn <1754> (5723) {V-PAP-NSM} dunameiv <1411> {N-APF} en <1722> {PREP} umin <5213> {P-2DP} ex <1537> {PREP} ergwn <2041> {N-GPN} nomou <3551> {N-GSM} h <2228> {PRT} ex <1537> {PREP} akohv <189> {N-GSF} pistewv <4102> {N-GSF}

1Th 2:13 For this <5124> cause <1223> also <2532> thank <2168> (5719) we <2249> God <2316> without ceasing <89>, because <3754>, when ye received <3880> (5631) the word <3056> of God <2316> which ye heard <189> of <3844> us <2257>, ye received <1209> (5662) it not <3756> as the word <3056> of men <444>, but <235> as <2531> it is <2076> (5748) in truth <230>, the word <3056> of God <2316>, which <3739> effectually worketh <1754> (5731) also <2532> in <1722> you <5213> that believe <4100> (5723).

1Th 2:13 (BYZ) dia <1223> {PREP} touto <5124> {D-ASN} kai <2532> {CONJ} hmeiv <2249> {P-1NP} eucaristoumen <2168> (5719) {V-PAI-1P} tw <3588> {T-DSM} yew <2316> {N-DSM} adialeiptwv <89> {ADV} oti <3754> {CONJ} paralabontev <3880> (5631) {V-2AAP-NPM} logon <3056> {N-ASM} akohv <189> {N-GSF} par <3844> {PREP} hmwn <2257> {P-1GP} tou <3588> {T-GSM} yeou <2316> {N-GSM} edexasye <1209> (5662) {V-ADI-2P} ou <3756> {PRT-N} logon <3056> {N-ASM} anyrwpwn <444> {N-GPM} alla <235> {CONJ} kaywv <2531> {ADV} estin <2076> (5748) {V-PXI-3S} alhywv <230> {ADV} logon <3056> {N-ASM} yeou <2316> {N-GSM} ov <3739> {R-NSM} kai <2532> {CONJ} energeitai <1754> (5731) {V-PMI-3S} en <1722> {PREP} umin <5213> {P-2DP} toiv <3588> {T-DPM} pisteuousin <4100> (5723) {V-PAP-DPM}

Eph 1:19 (AV) And <2532> what <5101> is the exceeding <5235> (5723) greatness <3174> of his <846> power <1411> to <1519> us-ward <2248> who <3588> believe <4100> (5723), according to <2596> the working <1753> of his <846> mighty <2479> power <2904>, {his mighty power: Gr. the might of his power}

19 (BYZ) kai <2532> {CONJ} ti <5101> {I-NSN} to <3588> {T-NSN} uperballon <5235> (5723) {V-PAP-NSN} megeyov <3174> {N-NSN} thv <3588> {T-GSF} dunamewv <1411> {N-GSF} autou <846> {P-GSM} eiv <1519> {PREP} hmav <2248> {P-1AP} touv <3588> {T-APM} pisteuontav <4100> (5723) {V-PAP-APM} kata <2596> {PREP} thn <3588> {T-ASF} energeian <1753> {N-ASF} tou <3588> {T-GSN} kratouv <2904> {N-GSN} thv <3588> {T-GSF} iscuov <2479> {N-GSF} autou <846> {P-GSM}

Ro 4:16 Therefore <1223> <5124> it is of <1537> faith <4102>, that <2443> it might be by <2596> grace <5485>; to the end <1519> the promise <1860> might be <1511> (5750) sure <949> to all <3956> the seed <4690>; not <3756> to that only <3440> which is of <1537> the law <3551>, but <235> to that also <2532> which is of <1537> the faith <4102> of Abraham <11>; who <3739> is <2076> (5748) the father <3962> of us <2257> all <3956>,

Eph 2:8 For <1063> by grace <5485> are ye <2075> (5748) saved <4982> (5772) through <1223> faith <4102>; and <2532> that <5124> not <3756> of <1537> yourselves <5216>: it is the gift <1435> of God <2316>:

1Co 15:10 But <1161> by the grace <5485> of God <2316> I am <1510> (5748) what <3739> I am <1510> (5748): and <2532> his <846> grace <5485> which was bestowed upon <1519> me <1691> was <1096> (5675) not <3756> in vain <2756>; but <235> I laboured <2872> (5656) more abundantly <4054> than they <846> all <3956>: yet <1161> not <3756> I <1473>, but <235> the grace <5485> of God <2316> which <3588> was with <4862> me <1698>.

1Co 15:10 (BYZ) cariti <5485> {N-DSF} de <1161> {CONJ} yeou <2316> {N-GSM} eimi <1510> (5748) {V-PXI-1S} o <3739> {R-NSN} eimi <1510> (5748) {V-PXI-1S} kai <2532> {CONJ} h <3588> {T-NSF} cariv <5485> {N-NSF} autou <846> {P-GSM} h <3588> {T-NSF} eiv <1519> {PREP} eme <1691> {P-1AS} ou <3756> {PRT-N} kenh <2756> {A-NSF} egenhyh <1096> (5675) {V-AOI-3S} alla <235> {CONJ} perissoteron <4053> {A-ASM-C} autwn <846> {P-GPM} pantwn <3956> {A-GPM} ekopiasa <2872> (5656) {V-AAI-1S} ouk <3756> {PRT-N} egw <1473> {P-1NS} de <1161> {CONJ} all <235> {CONJ} h <3588> {T-NSF} cariv <5485> {N-NSF} tou <3588> {T-GSM} yeou <2316> {N-GSM} h <3588> {T-NSF} sun <4862> {PREP} emoi <1698> {P-1DS}

1Ti 1:14 And <1161> the grace <5485> of our <2257> Lord <2962> was exceeding abundant <5250> (5656) with <3326> faith <4102> and <2532> love <26> which <3588> is in <1722> Christ <5547> Jesus <2424>.

1Ti 1:14 (BYZ) uperepleonasen <5250> (5656) {V-AAI-3S} de <1161> {CONJ} h <3588> {T-NSF} cariv <5485> {N-NSF} tou <3588> {T-GSM} kuriou <2962> {N-GSM} hmwn <2257> {P-1GP} meta <3326> {PREP} pistewv <4102> {N-GSF} kai <2532> {CONJ} agaphv <26> {N-GSF} thv <3588> {T-GSF} en <1722> {PREP} cristw <5547> {N-DSM} ihsou <2424> {N-DSM}

2Th 1:3 We are bound <3784> (5719) to thank <2168> (5721) God <2316> always <3842> for <4012> you <5216>, brethren <80>, as <2531> it is <2076> (5748) meet <514>, because <3754> that your <5216> faith <4102> groweth exceedingly <5232> (5719), and <2532> the charity <26> of every <1538> one <1520> of you <5216> all <3956> toward <1519> each other <240> aboundeth <4121> (5719);

2Th 1:3 (BYZ) eucaristein <2168> (5721) {V-PAN} ofeilomen <3784> (5719) {V-PAI-1P} tw <3588> {T-DSM} yew <2316> {N-DSM} pantote <3842> {ADV} peri <4012> {PREP} umwn <5216> {P-2GP} adelfoi <80> {N-VPM} kaywv <2531> {ADV} axion <514> {A-NSN} estin <2076> (5748) {V-PXI-3S} oti <3754> {CONJ} uperauxanei <5232> (5719) {V-PAI-3S} h <3588> {T-NSF} pistiv <4102> {N-NSF} umwn <5216> {P-2GP} kai <2532> {CONJ} pleonazei <4121> (5719) {V-PAI-3S} h <3588> {T-NSF} agaph <26> {N-NSF} enov <1520> {A-GSM} ekastou <1538> {A-GSM} pantwn <3956> {A-GPM} umwn <5216> {P-2GP} eiv <1519> {PREP} allhlouv <240> {C-APM}

2Co 10:15 Not <3756> boasting <2744> (5740) of things without <1519> our measure <280>, that is, of <1722> other men’s <245> labours <2873>; but <1161> having <2192> (5723) hope <1680>, when your <5216> faith <4102> is increased <837> (5746), that we shall be enlarged <3170> (5683) by <1722> you <5213> according <2596> to our <2257> rule <2583> abundantly <1519> <4050>, {enlarged…: or, magnified in you}

2Co 10:15 (BYZ) ouk <3756> {PRT-N} eiv <1519> {PREP} ta <3588> {T-APN} ametra <280> {A-APN} kaucwmenoi <2744> (5740) {V-PNP-NPM} en <1722> {PREP} allotrioiv <245> {A-DPM} kopoiv <2873> {N-DPM} elpida <1680> {N-ASF} de <1161> {CONJ} econtev <2192> (5723) {V-PAP-NPM} auxanomenhv <837> (5746) {V-PPP-GSF} thv <3588> {T-GSF} pistewv <4102> {N-GSF} umwn <5216> {P-2GP} en <1722> {PREP} umin <5213> {P-2DP} megalunyhnai <3170> (5683) {V-APN} kata <2596> {PREP} ton <3588> {T-ASM} kanona <2583> {N-ASM} hmwn <2257> {P-1GP} eiv <1519> {PREP} perisseian <4050> {N-ASF}

2Co 9:14 And <2532> by their <846> prayer <1162> for <5228> you <5216>, which long after <1971> (5723) you <5209> for <1223> the exceeding <5235> (5723) grace <5485> of God <2316> in <1909> you <5213>.

2Co 9:14 (BYZ) kai <2532> {CONJ} autwn <846> {P-GPM} dehsei <1162> {N-DSF} uper <5228> {PREP} umwn <5216> {P-2GP} epipoyountwn <1971> (5723) {V-PAP-GPM} umav <5209> {P-2AP} dia <1223> {PREP} thn <3588> {T-ASF} uperballousan <5235> (5723) {V-PAP-ASF} carin <5485> {N-ASF} tou <3588> {T-GSM} yeou <2316> {N-GSM} ef <1909> {PREP} umin <5213> {P-2DP}

Faith In the Increase of the Supply of the Spirit

Ga 3:5 He therefore <3767> that ministereth <2023> (5723) to you <5213> the Spirit <4151>, and <2532> worketh <1754> (5723) miracles <1411> among <1722> you <5213>, doeth he it by <1537> the works <2041> of the law <3551>, or <2228> by <1537> the hearing <189> of faith <4102>?

Ga 3:5 (BYZ) o <3588> {T-NSM} oun <3767> {CONJ} epicorhgwn <2023> (5723) {V-PAP-NSM} umin <5213> {P-2DP} to <3588> {T-ASN} pneuma <4151> {N-ASN} kai <2532> {CONJ} energwn <1754> (5723) {V-PAP-NSM} dunameiv <1411> {N-APF} en <1722> {PREP} umin <5213> {P-2DP} ex <1537> {PREP} ergwn <2041> {N-GPN} nomou <3551> {N-GSM} h <2228> {PRT} ex <1537> {PREP} akohv <189> {N-GSF} pistewv <4102> {N-GSF}

· By faith activating the continuous full supplying of the Spirit and the energizing of that supply for a ministry of miracles

Php 1:19 For <1063> I know <1492> (5758) that <3754> this <5124> shall turn <576> (5695) to <1519> my <3427> salvation <4991> through <1223> your <5216> prayer <1162>, and <2532> the supply <2024> of the Spirit <4151> of Jesus <2424> Christ <5547>,

Php 1:19 (BYZ) oida <1492> (5758) {V-RAI-1S} gar <1063> {CONJ} oti <3754> {CONJ} touto <5124> {D-NSN} moi <3427> {P-1DS} apobhsetai <576> (5695) {V-FDI-3S} eiv <1519> {PREP} swthrian <4991> {N-ASF} dia <1223> {PREP} thv <3588> {T-GSF} umwn <5216> {P-2GP} dehsewv <1162> {N-GSF} kai <2532> {CONJ} epicorhgiav <2024> {N-GSF} tou <3588> {T-GSN} pneumatov <4151> {N-GSN} ihsou <2424> {N-GSM} cristou <5547> {N-GSM

The Growth of Dunamis Power Through Faith

1Co 2:5 That <2443> your <5216> faith <4102> should <5600> <0> not <3361> stand <5600> (5753) in <1722> the wisdom <4678> of men <444>, but <235> in <1722> the power <1411> of God <2316>. {stand: Gr. be}

1Co 2:5 (BYZ) ina <2443> {CONJ} h <3588> {T-NSF} pistiv <4102> {N-NSF} umwn <5216> {P-2GP} mh <3361> {PRT-N} h <5600> (5753) {V-PXS-3S} en <1722> {PREP} sofia <4678> {N-DSF} anyrwpwn <444> {N-GPM} all <235> {CONJ} en <1722> {PREP} dunamei <1411> {N-DSF} yeou <2316> {N-GSM}

1Co 2:5 (GUV) in order that your faith {SUBJECT} might not be (in) wisdom of men, {SUBJECTIVE} but (in) power of God. {SUBJECTIVE}

Eph 1:19 (AV) And <2532> what <5101> is the exceeding <5235> (5723) greatness <3174> of his <846> power <1411> to <1519> us-ward <2248> who <3588> believe <4100> (5723), according to <2596> the working <1753> of his <846> mighty <2479> power <2904>, {his mighty power: Gr. the might of his power}

19 (BYZ) kai <2532> {CONJ} ti <5101> {I-NSN} to <3588> {T-NSN} uperballon <5235> (5723) {V-PAP-NSN} megeyov <3174> {N-NSN} thv <3588> {T-GSF} dunamewv <1411> {N-GSF} autou <846> {P-GSM} eiv <1519> {PREP} hmav <2248> {P-1AP} touv <3588> {T-APM} pisteuontav <4100> (5723) {V-PAP-APM} kata <2596> {PREP} thn <3588> {T-ASF} energeian <1753> {N-ASF} tou <3588> {T-GSN} kratouv <2904> {N-GSN} thv <3588> {T-GSF} iscuov <2479> {N-GSF} autou <846> {P-GSM}

20 (AV) Which <3739> he wrought <1754> (5656) in <1722> Christ <5547>, when he raised <1453> (5660) him <846> from <1537> the dead <3498>, and <2532> set <2523> (5656) him at <1722> his own <846> right hand <1188> in <1722> the heavenly <2032> places,

20 (BYZ) hn <3739> {R-ASF} enhrghsen <1754> (5656) {V-AAI-3S} en <1722> {PREP} tw <3588> {T-DSM} cristw <5547> {N-DSM} egeirav <1453> (5660) {V-AAP-NSM} auton <846> {P-ASM} ek <1537> {PREP} twn <3588> {T-GPM} nekrwn <3498> {A-GPM} kai <2532> {CONJ} ekayisen <2523> (5656) {V-AAI-3S} en <1722> {PREP} dexia <1188> {A-DSF} autou <846> {P-GSM} en <1722> {PREP} toiv <3588> {T-DPN} epouranioiv <2032> {A-DPN}

Col 2:12 Buried with <4916> (5651) him <846> in <1722> baptism <908>, wherein <1722> <3739> also <2532> ye are risen with <4891> (5681) him through <1223> the faith <4102> of the operation <1753> of God <2316>, who <3588> hath raised <1453> (5660) him <846> from <1537> the dead <3498>.

Col 2:12 (BYZ) suntafentev <4916> (5651) {V-2APP-NPM} autw <846> {P-DSM} en <1722> {PREP} tw <3588> {T-DSN} baptismati <908> {N-DSN} en <1722> {PREP} w <3739> {R-DSN} kai <2532> {CONJ} sunhgeryhte <4891> (5681) {V-API-2P} dia <1223> {PREP} thv <3588> {T-GSF} pistewv <4102> {N-GSF} thv <3588> {T-GSF} energeiav <1753> {N-GSF} tou <3588> {T-GSM} yeou <2316> {N-GSM} tou <3588> {T-GSM} egeirantov <1453> (5660) {V-AAP-GSM} auton <846> {P-ASM} ek <1537> {PREP} twn <3588> {T-GPM} nekrwn <3498> {A-GPM}

· Subective and objective faith in the energy of God

Heb 11:11 Through faith <4102> also <2532> Sara <4564> herself <846> received <2983> (5627) strength <1411> to <1519> conceive <2602> seed <4690>, and <2532> was delivered of a child <5088> (5627) when she was past <3844> age <2540> <2244>, because <1893> she judged <2233> (5662) him faithful <4103> who had promised <1861> (5666).

Heb 11:11 (BYZ) pistei <4102> {N-DSF} kai <2532> {CONJ} auth <846> {P-NSF} sarra <4564> {N-NSF} dunamin <1411> {N-ASF} eiv <1519> {PREP} katabolhn <2602> {N-ASF} spermatov <4690> {N-GSN} elaben <2983> (5627) {V-2AAI-3S} kai <2532> {CONJ} para <3844> {PREP} kairon <2540> {N-ASM} hlikiav <2244> {N-GSF} eteken <5088> (5627) {V-2AAI-3S} epei <1893> {CONJ} piston <4103> {A-ASM} hghsato <2233> (5662) {V-ADI-3S} ton <3588> {T-ASM} epaggeilamenon <1861> (5666) {V-ADP-ASM}

Romans 15:19 (AV) Through <1722> mighty <1411> signs <4592> and <2532> wonders <5059>, by <1722> the power <1411> of the Spirit <4151> of God <2316>; so <5620> that from <575> Jerusalem <2419>, and <2532> round about <2945> unto <3360> Illyricum <2437>, I <3165> have fully preached <4137> (5760) the gospel <2098> of Christ <5547>.

19 (BYZ) en <1722> {PREP} dunamei <1411> {N-DSF} shmeiwn <4592> {N-GPN} kai <2532> {CONJ} teratwn <5059> {N-GPN} en <1722> {PREP} dunamei <1411> {N-DSF} pneumatov <4151> {N-GSN} yeou <2316> {N-GSM} wste <5620> {CONJ} me <3165> {P-1AS} apo <575> {PREP} ierousalhm <2419> {N-PRI} kai <2532> {CONJ} kuklw <2945> {N-DSM} mecri <3360> {ADV} tou <3588> {T-GSN} illurikou <2437> {N-GSN} peplhrwkenai <4137> (5760) {V-RAN} to <3588> {T-ASN} euaggelion <2098> {N-ASN} tou <3588> {T-GSM} cristou <5547> {N-GSM}

a. Faith can increase for signs and wonders which are an attribute of the dunamis power of God

The Growth of Ischus Through Faith

Php 4:13 I can do <2480> (5719) all things <3956> through <1722> Christ <5547> which <3588> strengtheneth <1743> (5723) me <3165>.

Php 4:13 (BYZ) panta <3956> {A-APN} iscuw <2480> (5719) {V-PAI-1S} en <1722> {PREP} tw <3588> {T-DSM} endunamounti <1743> (5723) {V-PAP-DSM} me <3165> {P-1AS} cristw <5547> {N-DSM}

Lu 22:43 And <1161> there appeared <3700> (5681) an angel <32> unto him <846> from <575> heaven <3772>, strengthening <1765> (5723) him <846>.

Lu 22:43 (BYZ) wfyh <3700> (5681) {V-API-3S} de <1161> {CONJ} autw <846> {P-DSM} aggelov <32> {N-NSM} ap <575> {PREP} ouranou <3772> {N-GSM} eniscuwn <1765> (5723) {V-PAP-NSM} auton <846> {P-ASM}

1Pe 4:11 If any man <1536> speak <2980> (5719), let him speak as <5613> the oracles <3051> of God <2316>; if any man <1536> minister <1247> (5719), let him do it as <5613> of <1537> the ability <2479> which <3739> God <2316> giveth <5524> (5719): that <2443> God <2316> in <1722> all things <3956> may be glorified <1392> (5747) through <1223> Jesus <2424> Christ <5547>, to whom <3739> be <2076> (5748) praise <1391> and <2532> dominion <2904> for <1519> ever <165> and ever <165>. Amen <281>.

1Pe 4:11 (BYZ) ei <1487> {COND} tiv <5100> {X-NSM} lalei <2980> (5719) {V-PAI-3S} wv <5613> {ADV} logia <3051> {N-APN} yeou <2316> {N-GSM} ei <1487> {COND} tiv <5100> {X-NSM} diakonei <1247> (5719) {V-PAI-3S} wv <5613> {ADV} ex <1537> {PREP} iscuov <2479> {N-GSF} wv <5613> {ADV} corhgei <5524> (5719) {V-PAI-3S} o <3588> {T-NSM} yeov <2316> {N-NSM} ina <2443> {CONJ} en <1722> {PREP} pasin <3956> {A-DPN} doxazhtai <1392> (5747) {V-PPS-3S} o <3588> {T-NSM} yeov <2316> {N-NSM} dia <1223> {PREP} ihsou <2424> {N-GSM} cristou <5547> {N-GSM} w <3739> {R-DSM} estin <2076> (5748) {V-PXI-3S} h <3588> {T-NSF} doxa <1391> {N-NSF} kai <2532> {CONJ} to <3588> {T-NSN} kratov <2904> {N-NSN} eiv <1519> {PREP} touv <3588> {T-APM} aiwnav <165> {N-APM} twn <3588> {T-GPM} aiwnwn <165> {N-GPM} amhn <281> {HEB}

Eph 1:19 And <2532> what <5101> is the exceeding <5235> (5723) greatness <3174> of his <846> power <1411> to <1519> us-ward <2248> who <3588> believe <4100> (5723), according to <2596> the working <1753> of his <846> mighty <2479> power <2904>, {his mighty power: Gr. the might of his power}

Eph 1:19 (BYZ) kai <2532> {CONJ} ti <5101> {I-NSN} to <3588> {T-NSN} uperballon <5235> (5723) {V-PAP-NSN} megeyov <3174> {N-NSN} thv <3588> {T-GSF} dunamewv <1411> {N-GSF} autou <846> {P-GSM} eiv <1519> {PREP} hmav <2248> {P-1AP} touv <3588> {T-APM} pisteuontav <4100> (5723) {V-PAP-APM} kata <2596> {PREP} thn <3588> {T-ASF} energeian <1753> {N-ASF} tou <3588> {T-GSN} kratouv <2904> {N-GSN} thv <3588> {T-GSF} iscuov <2479> {N-GSF} autou <846> {P-GSM}

• Faith in the energy of God to increase the ischus which gives kratos

Eph 6:10 Finally <3063>, my <3450> brethren <80>, be strong <1743> (5744) in <1722> the Lord <2962>, and <2532> in <1722> the power <2904> of his <846> might <2479>.

Eph 6:10 (BYZ) to <3588> {T-NSN} loipon <3063> {A-NSN} adelfoi <80> {N-VPM} mou <3450> {P-1GS} endunamousye <1743> (5744) {V-PPM-2P} en <1722> {PREP} kuriw <2962> {N-DSM} kai <2532> {CONJ} en <1722> {PREP} tw <3588> {T-DSN} kratei <2904> {N-DSN} thv <3588> {T-GSF} iscuov <2479> {N-GSF} autou <846> {P-GSM}

The Growth of Kratos Through Faith

Lu 6:19 And the whole multitude sought to touch him: for there went <1831> virtue out of him, and healed them all.

Lu 8:46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone <1831> out of me.

Mr 5:30 And Jesus, immediately knowing in himself that virtue had gone <1831> out of him, turned him about in the press, and said, Who touched my clothes?

• Ministering by the kratos of God

Eph 3:16 That <2443> he would grant <1325> (5632) (5630) you <5213>, according to <2596> the riches <4149> of his <846> glory <1391>, to be strengthened <2901> (5683) with might <1411> by <1223> his <846> Spirit <4151> in <1519> the inner <2080> man <444>;

Eph 3:16 (BYZ) ina <2443> {CONJ} dwh <1325> (5632) {V-2AAS-3S} <1325> (5630) {V-2AAO-3S} umin <5213> {P-2DP} kata <2596> {PREP} ton <3588> {T-ASM} plouton <4149> {N-ASM} thv <3588> {T-GSF} doxhv <1391> {N-GSF} autou <846> {P-GSM} dunamei <1411> {N-DSF} krataiwyhnai <2901> (5683) {V-APN} dia <1223> {PREP} tou <3588> {T-GSN} pneumatov <4151> {N-GSN} autou <846> {P-GSM} eiv <1519> {PREP} ton <3588> {T-ASM} esw <2080> {ADV} anyrwpon <444> {N-ASM}

17 That Christ <5547> may dwell <2730> (5658) in <1722> your <5216> hearts <2588> by <1223> faith <4102>; that <2443> ye, being rooted <4492> (5772) and <2532> grounded <2311> (5772) in <1722> love <26>,

17 katoikhsai <2730> (5658) {V-AAN} ton <3588> {T-ASM} criston <5547> {N-ASM} dia <1223> {PREP} thv <3588> {T-GSF} pistewv <4102> {N-GSF} en <1722> {PREP} taiv <3588> {T-DPF} kardiaiv <2588> {N-DPF} umwn <5216> {P-2GP}

· Increase in kratos allows by faith for Christ to dwell in our hearts and be revealed.

18 May be able <1840> (5661) to comprehend <2638> (5641) with <4862> all <3956> saints <40> what <5101> is the breadth <4114>, and <2532> length <3372>, and <2532> depth <899>, and <2532> height <5311>;

18 en <1722> {PREP} agaph <26> {N-DSF} errizwmenoi <4492> (5772) {V-RPP-NPM} kai <2532> {CONJ} teyemeliwmenoi <2311> (5772) {V-RPP-NPM} ina <2443> {CONJ} exiscushte <1840> (5661) {V-AAS-2P} katalabesyai <2638> (5641) {V-2AMN} sun <4862> {PREP} pasin <3956> {A-DPM} toiv <3588> {T-DPM} agioiv <40> {A-DPM} ti <5101> {I-NSN} to <3588> {T-NSN} platov <4114> {N-NSN} kai <2532> {CONJ} mhkov <3372> {N-NSN} kai <2532> {CONJ} bayov <899> {N-NSN} kai <2532> {CONJ} uqov <5311> {N-NSN}

• As He is revealed He gives us ischus
• Dunamis power will be automatically revealed with and in kratos

Col 1:11 Strengthened <1412> (5746) with <1722> all <3956> might <1411>, according to <2596> his <846> glorious <1391> power <2904>, unto <1519> all <3956> patience <5281> and <2532> longsuffering <3115> with <3326> joyfulness <5479>;

Col 1:11 (BYZ) en <1722> {PREP} pash <3956> {A-DSF} dunamei <1411> {N-DSF} dunamoumenoi <1412> (5746) {V-PPP-NPM} kata <2596> {PREP} to <3588> {T-ASN} kratov <2904> {N-ASN} thv <3588> {T-GSF} doxhv <1391> {N-GSF} autou <846> {P-GSM} eiv <1519> {PREP} pasan <3956> {A-ASF} upomonhn <5281> {N-ASF} kai <2532> {CONJ} makroyumian <3115> {N-ASF} meta <3326> {PREP} carav <5479> {N-GSF}

· The more the revelation of Jesus Christ in glory in us the more is the automatic kratos. We rest our faith in the kratos of God that is automatically there for us. The more is the revelation of Chrsit the more is the kratos.

Lu 1:80 And <1161> the child <3813> grew <837> (5707), and <2532> waxed strong <2901> (5712) in spirit <4151>, and <2532> was <2258> (5713) in <1722> the deserts <2048> till <2193> the day <2250> of his <846> shewing <323> unto <4314> Israel <2474>.

Lu 1:80 (BYZ) to <3588> {T-NSN} de <1161> {CONJ} paidion <3813> {N-NSN} huxanen <837> (5707) {V-IAI-3S} kai <2532> {CONJ} ekrataiouto <2901> (5712) {V-IPI-3S} pneumati <4151> {N-DSN} kai <2532> {CONJ} hn <2258> (5713) {V-IXI-3S} en <1722> {PREP} taiv <3588> {T-DPF} erhmoiv <2048> {A-DPF} ewv <2193> {CONJ} hmerav <2250> {N-GSF} anadeixewv <323> {N-GSF} autou <846> {P-GSM} prov <4314> {PREP} ton <3588> {T-ASM} israhl <2474> {N-PRI}

Eph 1:19 And <2532> what <5101> is the exceeding <5235> (5723) greatness <3174> of his <846> power <1411> to <1519> us-ward <2248> who <3588> believe <4100> (5723), according to <2596> the working <1753> of his <846> mighty <2479> power <2904>, {his mighty power: Gr. the might of his power}

Eph 1:19 (BYZ) kai <2532> {CONJ} ti <5101> {I-NSN} to <3588> {T-NSN} uperballon <5235> (5723) {V-PAP-NSN} megeyov <3174> {N-NSN} thv <3588> {T-GSF} dunamewv <1411> {N-GSF} autou <846> {P-GSM} eiv <1519> {PREP} hmav <2248> {P-1AP} touv <3588> {T-APM} pisteuontav <4100> (5723) {V-PAP-APM} kata <2596> {PREP} thn <3588> {T-ASF} energeian <1753> {N-ASF} tou <3588> {T-GSN} kratouv <2904> {N-GSN} thv <3588> {T-GSF} iscuov <2479> {N-GSF} autou <846> {P-GSM}

• Faith in the energy of God to increase the ischus which gives kratos

Eph 6:10 Finally <3063>, my <3450> brethren <80>, be strong <1743> (5744) in <1722> the Lord <2962>, and <2532> in <1722> the power <2904> of his <846> might <2479>.

Eph 6:10 (BYZ) to <3588> {T-NSN} loipon <3063> {A-NSN} adelfoi <80> {N-VPM} mou <3450> {P-1GS} endunamousye <1743> (5744) {V-PPM-2P} en <1722> {PREP} kuriw <2962> {N-DSM} kai <2532> {CONJ} en <1722> {PREP} tw <3588> {T-DSN} kratei <2904> {N-DSN} thv <3588> {T-GSF} iscuov <2479> {N-GSF} autou <846> {P-GSM}

The Growth of Glory Through Faith

2Co 4:17 For <1063> our <2257> light <1645> affliction <2347>, which <3588> is but for a moment <3910>, worketh <2716> (5736) for us <2254> a far <2596> <5236> more exceeding <1519> <5236> and eternal <166> weight <922> of glory <1391>;

2Co 4:17 (BYZ) to <3588> {T-NSN} gar <1063> {CONJ} parautika <3910> {ADV} elafron <1645> {A-NSN} thv <3588> {T-GSF} yliqewv <2347> {N-GSF} hmwn <2257> {P-1GP} kay <2596> {PREP} uperbolhn <5236> {N-ASF} eiv <1519> {PREP} uperbolhn <5236> {N-ASF} aiwnion <166> {A-ASN} barov <922> {N-ASN} doxhv <1391> {N-GSF} katergazetai <2716> (5736) {V-PNI-3S} hmin <2254> {P-1DP}

Joh 2:11 This <5026> beginning <746> of miracles <4592> did <4160> (5656) Jesus <2424> in <1722> Cana <2580> of Galilee <1056>, and <2532> manifested forth <5319> (5656) his <846> glory <1391>; and <2532> his <846> disciples <3101> believed <4100> (5656) on <1519> him <846>.

Joh 2:11 (BYZ) tauthn <3778> {D-ASF} epoihsen <4160> (5656) {V-AAI-3S} thn <3588> {T-ASF} archn <746> {N-ASF} twn <3588> {T-GPN} shmeiwn <4592> {N-GPN} o <3588> {T-NSM} ihsouv <2424> {N-NSM} en <1722> {PREP} kana <2580> {N-PRI} thv <3588> {T-GSF} galilaiav <1056> {N-GSF} kai <2532> {CONJ} efanerwsen <5319> (5656) {V-AAI-3S} thn <3588> {T-ASF} doxan <1391> {N-ASF} autou <846> {P-GSM} kai <2532> {CONJ} episteusan <4100> (5656) {V-AAI-3P} eiv <1519> {PREP} auton <846> {P-ASM} oi <3588> {T-NPM} mayhtai <3101> {N-NPM} autou <846> {P-GSM}

Joh 17:6 I have manifested <5319> (5656) thy <4675> name <3686> unto the men <444> which <3739> thou gavest <1325> (5758) me <3427> out of <1537> the world <2889>: thine <4674> they were <2258> (5713), and <2532> thou gavest <1325> (5758) them <846> me <1698>; and <2532> they have kept <5083> (5758) thy <4675> word <3056>.

The Growth of Manifestation of Jesus and the God’s Kingdom Through Faith

· Today, one of God’s great calls of God upon the earth is to manifest His kingdom

1 Cor 12:7 (AV) But <1161> the manifestation <5321> of the Spirit <4151> is given <1325> (5743) to every man <1538> to <4314> profit withal <4851> (5723).

7 (BYZ) ekastw <1538> {A-DSM} de <1161> {CONJ} didotai <1325> (5743) {V-PPI-3S} h <3588> {T-NSF} fanerwsiv <5321> {N-NSF} tou <3588> {T-GSN} pneumatov <4151> {N-GSN} prov <4314> {PREP} to <3588> {T-ASN} sumferon <4851> (5723) {V-PAP-ASN}

Mr 4:22 For <1063> there is <2076> (5748) nothing <3756> hid <2927> <5100>, which <3739> shall <5319> <0> not <3362> be manifested <5319> (5686); neither <3761> was any thing kept <1096> (5633) secret <614>, but <235> that <2443> it should come <2064> (5632) abroad <1519> <5318>.

Mr 4:22 (BYZ) ou <3756> {PRT-N} gar <1063> {CONJ} estin <2076> (5748) {V-PXI-3S} ti <5100> {X-NSN} krupton <2927> {A-NSN} o <3739> {R-NSN} ean <1437> {COND} mh <3361> {PRT-N} fanerwyh <5319> (5686) {V-APS-3S} oude <3761> {ADV} egeneto <1096> (5633) {V-2ADI-3S} apokrufon <614> {A-NSN} all <235> {CONJ} ina <2443> {CONJ} eiv <1519> {PREP} faneron <5318> {A-ASM} elyh <2064> (5632) {V-2AAS-3S}

Mr 16:12 After <1161> <3326> that <5023> he appeared <5319> (5681) in <1722> another <2087> form <3444> unto two <1417> of <1537> them <846>, as they walked <4043> (5723), and went <4198> (5740) into <1519> the country <68>.

Mr 16:12 (BYZ) meta <3326> {PREP} de <1161> {CONJ} tauta <5023> {D-APN} dusin <1417> {A-DPM} ex <1537> {PREP} autwn <846> {P-GPM} peripatousin <4043> (5723) {V-PAP-DPM} efanerwyh <5319> (5681) {V-API-3S} en <1722> {PREP} etera <2087> {A-DSF} morfh <3444> {N-DSF} poreuomenoiv <4198> (5740) {V-PNP-DPM} eiv <1519> {PREP} agron <68> {N-ASM}

Joh 21:1 After <3326> these things <5023> Jesus <2424> shewed <5319> (5656) himself <1438> again <3825> to the disciples <3101> at <1909> the sea <2281> of Tiberias <5085>; and <1161> on this wise <3779> shewed <5319> (5656) he himself.

Joh 21:1 (BYZ) meta <3326> {PREP} tauta <5023> {D-APN} efanerwsen <5319> (5656) {V-AAI-3S} eauton <1438> {F-3ASM} palin <3825> {ADV} o <3588> {T-NSM} ihsouv <2424> {N-NSM} toiv <3588> {T-DPM} mayhtaiv <3101> {N-DPM} autou <846> {P-GSM} epi <1909> {PREP} thv <3588> {T-GSF} yalasshv <2281> {N-GSF} thv <3588> {T-GSF} tiberiadov <5085> {N-GSF} efanerwsen <5319> 5656) {V-AAI-3S} de <1161> {CONJ} outwv <3779> {ADV}

Mr 16:14 Afterward <5305> he appeared <5319> (5681) unto the eleven <1733> as they <846> sat at meat <345> (5740), and <2532> upbraided <3679> (5656) them with their <846> unbelief <570> and <2532> hardness of heart <4641>, because <3754> they believed <4100> (5656) not <3756> them which had seen <2300> (5666) him <846> after he was risen <1453> (5772). {at meat: or, together}

Mr 16:14 (BYZ) usteron <5305> {ADV} anakeimenoiv <345> (5740) {V-PNP-DPM} autoiv <846> {P-DPM} toiv <3588> {T-DPM} endeka <1733> {A-NUI} efanerwyh <5319> (5681) {V-API-3S} kai <2532> {CONJ} wneidisen <3679> (5656) {V-AAI-3S} thn <3588> {T-ASF} apistian <570> {N-ASF} autwn <846> {P-GPM} kai <2532> {CONJ} sklhrokardian <4641> {N-ASF} oti <3754> {CONJ} toiv <3588> {T-DPM} yeasamenoiv <2300> (5666) {V-ADP-DPM} auton <846> {P-ASM} eghgermenon <1453> (5772) {V-RPP-ASM} ouk <3756> {PRT-N} episteusan <4100> (5656) {V-AAI-3P}

Joh 21:14 This <5124> is <5319> <0> now <2235> the third time <5154> that Jesus <2424> shewed himself <5319> (5681) to his <846> disciples <3101>, after that he was risen <1453> (5685) from <1537> the dead <3498>.

Joh 21:14 (BYZ) touto <5124> {D-NSN} hdh <2235> {ADV} triton <5154> {A-ASN} efanerwyh <5319> (5681) {V-API-3S} o <3588> {T-NSM} ihsouv <2424> {N-NSM} toiv <3588> {T-DPM} mayhtaiv <3101> {N-DPM} autou <846> {P-GSM} egeryeiv <1453> (5685) {V-APP-NSM} ek <1537> {PREP} nekrwn <3498> {A-GPM}

Ro 9:23 And <2532> that <2443> he might make known <1107> (5661) the riches <4149> of his <846> glory <1391> on <1909> the vessels <4632> of mercy <1656>, which <3739> he had afore prepared <4282> (5656) unto <1519> glory <1391>,

Ro 9:23 (BYZ) kai <2532> {CONJ} ina <2443> {CONJ} gnwrish <1107> (5661) {V-AAS-3S} ton <3588> {T-ASM} plouton <4149> {N-ASM} thv <3588> {T-GSF} doxhv <1391> {N-GSF} autou <846> {P-GSM} epi <1909> {PREP} skeuh <4632> {N-APN} eleouv <1656> {N-GSN} a <3739> {R-APN} prohtoimasen <4282> (5656) {V-AAI-3S} eiv <1519> {PREP} doxan <1391> {N-ASF}

Col 1:26 Even the mystery <3466> which <3588> hath been hid <613> (5772) from <575> ages <165> and <2532> from <575> generations <1074>, but <1161> now <3570> is made manifest <5319> (5681) to his <846> saints <40>:

Col 1:26 (BYZ) to <3588> {T-ASN} musthrion <3466> {N-ASN} to <3588> {T-ASN} apokekrummenon <613> (5772) {V-RPP-ASN} apo <575> {PREP} twn <3588> {T-GPM} aiwnwn <165> {N-GPM} kai <2532> {CONJ} apo <575> {PREP} twn <3588> {T-GPF} genewn <1074> {N-GPF} nuni <3570> {ADV} de <1161> {CONJ} efanerwyh <5319> (5681) {V-API-3S} toiv <3588> {T-DPM} agioiv <40> {A-DPM} autou <846> {P-GSM}

Eph 1:9 Having made known <1107> (5660) unto us <2254> the mystery <3466> of his <846> will <2307>, according to <2596> his <846> good pleasure <2107> which <3739> he hath purposed <4388> (5639) in <1722> himself <846>:

Eph 1:9 (BYZ) gnwrisav <1107> (5660) {V-AAP-NSM} hmin <2254> {P-1DP} to <3588> {T-ASN} musthrion <3466> {N-ASN} tou <3588> {T-GSN} yelhmatov <2307> {N-GSN} autou <846> {P-GSM} kata <2596> {PREP} thn <3588> {T-ASF} eudokian <2107> {N-ASF} autou <846> {P-GSM} hn <3739> {R-ASF} proeyeto <4388> (5639) {V-2AMI-3S} en <1722> {PREP} autw <846> {P-DSM}

Eph 3:3 How that <3754> by <2596> revelation <602> he made known <1107> (5656) unto me <3427> the mystery <3466>; (as <2531> I wrote afore <4270> (5656) in <1722> few words <3641>, {afore…: or, a little before}

Eph 3:3 (BYZ) oti <3754> {CONJ} kata <2596> {PREP} apokaluqin <602> {N-ASF} egnwrisen <1107> (5656) {V-AAI-3S} moi <3427> {P-1DS} to <3588> {T-ASN} musthrion <3466> {N-ASN} kaywv <2531> {ADV} proegraqa <4270> (5656) {V-AAI-1S} en <1722> {PREP} oligw <3641> {A-DSM}

The Empowering or Increasing of all these Things

Col 1:11 Strengthened <1412> (5746) with <1722> all <3956> might <1411>, according to <2596> his <846> glorious <1391> power <2904>, unto <1519> all <3956> patience <5281> and <2532> longsuffering <3115> with <3326> joyfulness <5479>;

Col 1:11 (BYZ) en <1722> {PREP} pash <3956> {A-DSF} dunamei <1411> {N-DSF} dunamoumenoi <1412> (5746) {V-PPP-NPM} kata <2596> {PREP} to <3588> {T-ASN} kratov <2904> {N-ASN} thv <3588> {T-GSF} doxhv <1391> {N-GSF} autou <846> {P-GSM} eiv <1519> {PREP} pasan <3956> {A-ASF} upomonhn <5281> {N-ASF} kai <2532> {CONJ} makroyumian <3115> {N-ASF} meta <3326> {PREP} carav <5479> {N-GSF}

Eph 3:16 (AV) That <2443> he would grant <1325> (5632) (5630) you <5213>, according to <2596> the riches <4149> of his <846> glory <1391>, to be strengthened <2901> (5683) with might <1411> by <1223> his <846> Spirit <4151> in <1519> the inner <2080> man <444>;

17 (BYZ) ina <2443> {CONJ} dwh <1325> (5632) {V-2AAS-3S} <1325> (5630) {V-2AAO-3S} umin <5213> {P-2DP} kata <2596> {PREP} ton <3588> {T-ASM} plouton <4149> {N-ASM} thv <3588> {T-GSF} doxhv <1391> {N-GSF} autou <846> {P-GSM} dunamei <1411> {N-DSF} krataiwyhnai <2901> (5683) {V-APN} dia <1223> {PREP} tou <3588> {T-GSN} pneumatov <4151> {N-GSN} autou <846> {P-GSM} eiv <1519> {PREP} ton <3588> {T-ASM} esw <2080> {ADV} anyrwpon <444> {N-ASM}

· The importance of revealing kratos in the inner man

2Ti 2:1 Thou <4771> therefore <3767>, my <3450> son <5043>, be strong <1743> (5744) in <1722> the grace <5485> that is in <1722> Christ <5547> Jesus <2424>.

2Ti 2:1 (BYZ) su <4771> {P-2NS} oun <3767> {CONJ} teknon <5043> {N-VSN} mou <3450> {P-1GS} endunamou <1743> (5744) {V-PPM-2S} en <1722> {PREP} th <3588> {T-DSF} cariti <5485> {N-DSF} th <3588> {T-DSF} en <1722> {PREP} cristw <5547> {N-DSM} ihsou <2424> {N-DSM}

Ro 4:20 <1161> He staggered <1252> (5681) not <3756> at <1519> the promise <1860> of God <2316> through unbelief <570>; but <235> was strong <1743> (5681) in faith <4102>, giving <1325> (5631) glory <1391> to God <2316>;

Ro 4:20 (BYZ) eiv <1519> {PREP} de <1161> {CONJ} thn <3588> {T-ASF} epaggelian <1860> {N-ASF} tou <3588> {T-GSM} yeou <2316> {N-GSM} ou <3756> {PRT-N} diekriyh <1252> (5681) {V-API-3S} th <3588> {T-DSF} apistia <570> {N-DSF} all <235> {CONJ} enedunamwyh <1743> (5681) {V-API-3S} th <3588> {T-DSF} pistei <4102> {N-DSF} douv <1325> (5631) {V-2AAP-NSM} doxan <1391> {N-ASF} tw <3588> {T-DSM} yew <2316> {N-DSM}

Eph 6:10 Finally <3063>, my <3450> brethren <80>, be strong <1743> (5744) in <1722> the Lord <2962>, and <2532> in <1722> the power <2904> of his <846> might <2479>.

Eph 6:10 (BYZ) to <3588> {T-NSN} loipon <3063> {A-NSN} adelfoi <80> {N-VPM} mou <3450> {P-1GS} endunamousye <1743> (5744) {V-PPM-2P} en <1722> {PREP} kuriw <2962> {N-DSM} kai <2532> {CONJ} en <1722> {PREP} tw <3588> {T-DSN} kratei <2904> {N-DSN} thv <3588> {T-GSF} iscuov <2479> {N-GSF} autou <846> {P-GSM}

· Minister out of the kratos

The King’s Anointing

2Samuel 5:4 David was thirty years old when he began to reign, and he reigned forty years.

5 In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.

6 ¶ And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.

7 Nevertheless David took the strong hold of Zion: the same is the city of David.

Healing Service

Mat 4:24 (AV) And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

Ge 29:31 And when the LORD saw that Leah was hated, he opened <06605> her womb: but Rachel was barren.

Ge 30:22 And God remembered Rachel, and God hearkened to her, and opened <06605> her womb.

· Anointing for opening in healing

Matt 8;16 (AV) When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:

16 (BYZ) oqiav de genomenhv proshnegkan autw daimonizomenouv pollouv kai exebalen ta pneumata logw kai pantav touv kakwv econtav eyerapeusen

· leave the results to God. Many times the word for healing is therapeou which means a progressive healing

SOZO

Spirit

Mt 1:21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save <4982> his people from their sins.

· Faith to be made WHOLE!!

Mr 5:23 And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed <4982>; and she shall live.

Jas 5:15 And the prayer of faith shall save <4982> the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

Lu 8:36 They also which saw it told them by what means he that was possessed of the devils was healed <4982>.

· Breaking

· of bondages

Isa 10:27 And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.

· Immediate freedom

Joh 8:36 If <1437> the Son <5207> therefore <3767> shall make <1659> <0> you <5209> free <1659> (5661), ye shall be <2071> (5704) free <1658> indeed <3689>.

Joh 8:36 ean <1437> {COND} oun <3767> {CONJ} o <3588> {T-NSM} uiov <5207> {N-NSM} umav <5209> {P-2AP} eleuyerwsh <1659> (5661) {V-AAS-3S} ontwv <3689> {ADV} eleuyeroi <1658> {A-NPM} esesye <2071> (5704) {V-FXI-2P}

4 ¶ (AV) Surely <0403> he hath borne <05375> (8804) our griefs <02483>, and carried <05445> (8804) our sorrows <04341>: yet we did esteem <02803> (8804) him stricken <05060> (8803), smitten <05221> (8716) of God <0430>, and afflicted <06031> (8794).

4 (BYZ)

4 ¶ (GUV)

4 (IGNT)

4 ¶ (LXXE) {1} He bears our sins, and is pained for us: yet we accounted him to be in trouble, and in suffering, and in affliction. {1) Mt 8:17}

4 (LXXM) outov {<3778> D–NSM} tav {<3588> T–APF} amartiav {<266> N–APF} hmwn {<2257> P–GP} ferei {<5342> V–PAI–3S} kai {<2532> CONJ} peri {<4012> PREP} hmwn {<2257> P–GP} odunatai {<3600> V–PPI–3S} kai {<2532> CONJ} hmeiv {<2249> P–NP} elogisameya {<3049> V–AMI–1P} auton {<846> D–ASM} einai {<1511> V–PAR} en {<1722> PREP} ponw {<4192> N–DSM} kai {<2532> CONJ} en {<1722> PREP} plhgh {<4127> N–DSF} kai {<2532> CONJ} en {<1722> PREP} kakwsei {<2561> N–DSF}

4 ¶ (VULGATE) vere languores nostros ipse tulit et dolores nostros ipse portavit et nos putavimus eum quasi leprosum et percussum a Deo et humiliatum

Isa 53:5 (AV) But he was wounded <02490> (8775) for our transgressions <06588>, he was bruised <01792> (8794) for our iniquities <05771>: the chastisement <04148> of our peace <07965> was upon him; and with his stripes <02250> we are healed <07495> (8738). {wounded: or, tormented} {stripes: Heb. bruise}

5 (BYZ)

5 (GUV)

5 (IGNT)

5 (LXXE) But he was wounded on account of our sins, and was {1} bruised because of our iniquities: the chastisement of our peace was upon him; and by his {2} bruises we were healed. {1) Or, made sick 2) Gr. bruise; 1 Pe 2:24}

5 (LXXM) autov {<846> D–NSM} de {<1161> PRT} etraumatisyh {<5135> V–API–3S} dia {<1223> PREP} tav {<3588> T–APF} anomiav {<458> N–APF} hmwn {<2257> P–GP} kai {<2532> CONJ} memalakistai {V–PPI–3S} dia {<1223> PREP} tav {<3588> T–APF} amartiav {<266> N–APF} hmwn {<2257> P–GP} paideia {<3809> N–NSF} eirhnhv {<1515> N–GSF} hmwn {<2257> P–GP} ep {<1909> PREP} auton {<846> D–ASM} tw {<3588> T–DSM} mwlwpi {<3468> N–DSM} autou {<846> D–GSM} hmeiv {<2249> P–NP} iayhmen {<2390> V–API–1P}

7 (VULGATE) ipse autem vulneratus est propter iniquitates nostras adtritus est propter scelera nostra disciplina pacis nostrae super eum et livore eius sanati sumus

Eph 5:30 For <3754> we are <2070> (5748) members <3196> of his <846> body <4983>, of <1537> his <846> flesh <4561>, and <2532> of <1537> his <846> bones <3747>.

Eph 5:30 (BYZ) oti <3754> {CONJ} melh <3196> {N-NPN} esmen <2070> (5748) {V-PXI-1P} tou <3588> {T-GSN} swmatov <4983> {N-GSN} autou <846> {P-GSM} ek <1537> {PREP} thv <3588> {T-GSF} sarkov <4561> {N-GSF} autou <846> {P-GSM} kai <2532> {CONJ} ek <1537> {PREP} twn <3588> {T-GPN} ostewn <3747> {N-GPN} autou <846> {P-GSM}

Lev 14:5 And the priest shall command that one of the birds be killed in an earthen vessel over running water:

6 As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

7 And he shall sprinkle upon him that is to be cleansed from the( AIDS) leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field

· AIDS!!!!

· The blood of Jesus flowing through our veins for leukemia

Re 22:17 And <2532> the Spirit <4151> and <2532> the bride <3565> say <3004> (5719), Come <2064> (5628). And <2532> let him that heareth <191> (5723) say <2036> (5628), Come <2064> (5628). And <2532> let him that is athirst <1372> (5723) come <2064> (5628). And <2532> whosoever will <2309> (5723), let him take <2983> (5720) the water <5204> of life <2222> freely <1432>.

AN ANOINTING TO OPEN

Nu 24:4 He hath said <05002> (8803), which heard <08085> (8802) the words <0561> of God <0410>, which saw <02372> (8799) the vision <04236> of the Almighty <07706>, falling <05307> (8802) into a trance, but having his eyes <05869> open <01540> (8803):

Nu 24:15 And he took up <05375> (8799) his parable <04912>, and said <0559> (8799), Balaam <01109> the son <01121> of Beor <01160> hath said <05002> (8803), and the man <01397> whose eyes <05869> are open <08365> (8803) hath said <05002> (8803):

Ge 30:22 And God <0430> remembered <02142> (8799) Rachel <07354>, and God <0430> hearkened <08085> (8799) to her, and opened <06605> (8799) her womb <07358>.

Ge 41:56 And the famine <07458> was over all the face <06440> of the earth <0776>: And Joseph <03130> opened <06605> (8799) all the storehouses, and sold <07666> (8799) unto the Egyptians <04714>; and the famine <07458> waxed sore <02388> (8799) in the land <0776> of Egypt <04714>. {all the storehouses: Heb. all wherein was}

Nu 24:3 And he took up <05375> (8799) his parable <04912>, and said <0559> (8799), Balaam <01109> the son <01121> of Beor <01160> hath said <05002> (8803), and the man <01397> whose eyes <05869> are open <08365> (8803) hath said <05002> (8803): {whose…: Heb. who had his eyes shut, but now opened}

The Anointing

Lev 8:24 (AV) And he brought <07126> (8686) Aaron’s <0175> sons <01121>, and Moses <04872> put <05414> (8799) of the blood <01818> upon the tip <08571> of their right <03233> ear <0241>, and upon the thumbs <0931> of their right <03233> hands <03027>, and upon the great toes <0931> of their right <03233> feet <07272>: and Moses <04872> sprinkled <02236> (8799) the blood <01818> upon the altar <04196> round about <05439>.

30 (AV) And Moses <04872> took <03947> (8799) of the anointing <04888> oil <08081>, and of the blood <01818> which was upon the altar <04196>, and sprinkled <05137> (8686) it upon Aaron <0175>, and upon his garments <0899>, and upon his sons <01121>, and upon his sons <01121>‘ garments <0899> with him; and sanctified <06942> (8762) Aaron <0175>, and his garments <0899>, and his sons <01121>, and his sons <01121>‘ garments <0899> with him.

Exodus 28:40 ¶ And for Aaron’s sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty.

41 And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest’s office.

Ex 30:30 And thou shalt anoint <04886> (8799) Aaron <0175> and his sons <01121>, and consecrate <06942> (8765) them, that they may minister unto me in the priest’s office <03547> (8763).

Ex 30:30 (BYZ)

Ex 30:30 (GUV)

Ex 30:30 (IGNT)

Ex 30:30 (LXXE) And thou shalt anoint Aaron and his sons, and sanctify them that they may minister to me as priests.

Ex 30:30 (LXXM) kai {<2532> CONJ} aarwn {<2> N–PRI} kai {<2532> CONJ} touv {<3588> T–APM} uiouv {<5207> N–APM} autou {<846> D–GSM} criseiv {<5548> V–FAI–2S} kai {<2532> CONJ} agiaseiv {<37> V–FAI–2S} autouv {<846> D–APM} ierateuein {<2407> V–PAR} moi {<3427> P–DS}

Le 8:12 And he poured <03332> (8799) of the anointing <04888> oil <08081> upon Aaron’s <0175> head <07218>, and anointed <04886> (8799) him, to sanctify <06942> (8763) him.

Le 8:12 (BYZ)

Le 8:12 (GUV)

Le 8:12 (IGNT)

Le 8:12 (LXXE) And Moses poured of the anointing oil on the head of Aaron; and he anointed him and sanctified him.

Le 8:12 (LXXM) kai {<2532> CONJ} epeceen {<2022> V–IAI–3S} mwushv {<3475> N–NSM} apo {<575> PREP} tou {<3588> T–GSN} elaiou {<1637> N–GSN} thv {<3588> T–GSF} crisewv {N–GSF} epi {<1909> PREP} thn {<3588> T–ASF} kefalhn {<2776> N–ASF} aarwn {<2> N–PRI} kai {<2532> CONJ} ecrisen {<5548> V–AAI–3S} auton {<846> D–ASM} kai {<2532> CONJ} hgiasen {<37> V–AAI–3S} auton {<846> D–ASM}

Le 21:10 And he that is the high <01419> priest <03548> among his brethren <0251>, upon whose head <07218> the anointing <04888> oil <08081> was poured <03332> (8714), and that is consecrated <04390> (8765) <03027> to put <03847> (8800) on the garments <0899>, shall not uncover <06544> (8799) his head <07218>, nor rend <06533> (8799) his clothes <0899>;

Le 21:10 (BYZ)

Le 21:10 ¶ (GUV)

Le 21:10 (IGNT)

Le 21:10 ¶ (LXXE) And the priest that is chief among his brethren, the oil having been poured upon the head of the anointed one, and he having been consecrated to put on the garments, shall not take the mitre off his head, and shall not rend his garments:

Le 21:10 (LXXM) kai {<2532> CONJ} o {<3588> T–NSM} iereuv {<2409> N–NSM} o {<3588> T–NSM} megav {<3173> A–NSM} apo {<575> PREP} twn {<3588> T–GPM} adelfwn {<80> N–GPM} autou {<846> D–GSM} tou {<3588> T–GSM} epikecumenou {<2022> V–RPPGS} epi {<1909> PREP} thn {<3588> T–ASF} kefalhn {<2776> N–ASF} tou {<3588> T–GSN} elaiou {<1637> N–GSN} tou {<3588> T–GSM} cristou {<5547> A–GSM} kai {<2532> CONJ} teteleiwmenou {<5048> V–RPPGS} endusasyai {<1746> V–AMR} ta {<3588> T–APN} imatia {<2440> N–APN} thn {<3588> T–ASF} kefalhn {<2776> N–ASF} ouk {<3756> ADV} apokidarwsei {V–FAI–3S} kai {<2532> CONJ} ta {<3588> T–APN} imatia {<2440> N–APN} ou {<3756> ADV} diarrhxei {<1284> V–FAI–3S}

Le 21:12 Neither shall he go out <03318> (8799) of the sanctuary <04720>, nor profane <02490> (8762) the sanctuary <04720> of his God <0430>; for the crown <05145> of the anointing <04888> oil <08081> of his God <0430> is upon him: I am the LORD <03068>.

Le 21:12 (BYZ)

Le 21:12 (GUV)

Le 21:12 (IGNT)

Le 21:12 (LXXE) And he shall not go forth out of the sanctuary, and he shall not profane the sanctuary of his God, because the holy anointing oil of God is upon him: I am the Lord.

Le 21:12 (LXXM) kai {<2532> CONJ} ek {<1537> PREP} twn {<3588> T–GPN} agiwn {<40> A–GPN} ouk {<3756> ADV} exeleusetai {<1831> V–FMI–3S} kai {<2532> CONJ} ou {<3756> ADV} bebhlwsei {<953> V–FAI–3S} to {<3588> T–ASN} hgiasmenon {<37> V–RPPAS} tou {<3588> T–GSM} yeou {<2316> N–GSM} autou {<846> D–GSM} oti {<3754> CONJ} to {<3588> T–NSN} agion {<40> A–NSN} elaion {<1637> N–NSN} to {<3588> T–NSN} criston {<5547> A–NSN} tou {<3588> T–GSM} yeou {<2316> N–GSM} ep {<1909> PREP} autw {<846> D–DSM} egw {<1473> P–NS} kuriov {<2962> N–NSM}

Jud 9:9 But the olive tree <02132> said <0559> (8799) unto them, Should I leave <02308> (8804) my fatness <01880>, wherewith by me they honour <03513> (8762) God <0430> and man <0582>, and go <01980> (8804) to be promoted <05128> (8800) over the trees <06086>? {go…: or, go up and down for other trees}

Jud 9:9 (BYZ)

Jud 9:9 (GUV)

Jud 9:9 (IGNT)

Jud 9:9 (LXXE) But the olives said to them, Shall I leave my fatness, with which men shall glorify God, and go to be {1} promoted over the trees? {1) Gr. moved}

Jud 9:9 (LXXM) kai {<2532> CONJ} eipen {<2036> V–AAI–3S} autoiv {<846> D–DPM} h {<3588> T–NSF} elaia {<1636> N–NSF} afeisa {<863> V–AAPRS} thn {<3588> T–ASF} piothta {<4096> N–ASF} mou {<3450> P–GS} hn {<2258> R–ASF} en {<1722> PREP} emoi {<1698> P–DS} edoxasen {<1392> V–AAI–3S} o {<3588> T–NSM} yeov {<2316> N–NSM} kai {<2532> CONJ} anyrwpoi {<444> N–NPM} poreuyw {<4198> V–APS–1S} arcein {<757> V–PAR} twn {<3588> T–GPN} xulwn {<3586> N–GPN}

Lu 10:34 And <2532> went <4334> (5631) to him, and bound up <2611> (5656) his <846> wounds <5134>, pouring in <2022> (5723) oil <1637> and <2532> wine <3631>, and <1161> set <1913> (5660) him <846> on <1909> his own <2398> beast <2934>, and brought <71> (5627) him <846> to <1519> an inn <3829>, and <2532> took care <1959> (5675) of him <846>.

Lu 10:34 (BYZ) kai <2532> {CONJ} proselywn <4334> (5631) {V-2AAP-NSM} katedhsen <2611> (5656) {V-AAI-3S} ta <3588> {T-APN} traumata <5134> {N-APN} autou <846> {P-GSM} epicewn <2022> (5723) {V-PAP-NSM} elaion <1637> {N-ASN} kai <2532> {CONJ} oinon <3631> {N-ASM} epibibasav <1913> (5660) {V-AAP-NSM} de <1161> {CONJ} auton <846> {P-ASM} epi <1909> {PREP} to <3588> {T-ASN} idion <2398> {A-ASN} kthnov <2934> {N-ASN} hgagen <71> (5627) {V-2AAI-3S} auton <846> {P-ASM} eiv <1519> {PREP} pandoceion <3829> {N-ASN} kai <2532> {CONJ} epemelhyh <1959> (5675) {V-AOI-3S} autou <846> {P-GSM}

Lu 10:34 (GUV) and he approached {ATTENTIVE CIRCUMSTANCE} and bound up his wounds, {DIRECT OBJECT} pouring on {MEANS} oil {DIRECT OBJECT} and wine; {DIRECT OBJECT} and he put {ATTENTIVE CIRCUMSTANCE} him {DIRECT OBJECT} (on) his own beast and brought him {DIRECT OBJECT} (to) an inn, and took care of him. {DIRECT OBJECT}

Lu 10:34 (IGNT) kai <2532> {AND} proselywn <4334> (5631) {HAVING APPROACHED} katedhsen <2611> (5656) ta <3588> {BOUND UP} traumata <5134> autou <846> {HIS WOUNDS,} epicewn <2022> (5723) {POURING ON} elaion <1637> {OIL} kai <2532> {AND} oinon <3631> {WINE;} epibibasav <1913> (5660) de <1161> {AND HAVING PUT} auton <846> {HIM} epi <1909> to <3588> {ON} idion <2398> {HIS OWN} kthnov <2934> {BEAST} hgagen <71> (5627) {BROUGHT} auton <846> {HIM} eiv <1519> {TO} pandoceion <3829> {AN INN,} kai <2532> {AND} epemelhyh <1959> (5675) {TOOK CARE} autou <846> {OF HIM.}

Lu 10:34 (LXXE)

Lu 10:34 (LXXM)

God’s Dunamis Power and Miracles;

God’s Normal Mode of Operation is One of Miracles

Matthew 7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works <1411>?

Matthew 13:58 And he did not many mighty works <1411> there because of their unbelief (Vacuum of faith)

Romans 15:19 Through mighty(the Miracles & Miraculous Powers of) <1411> signs and wonders, by the power(of Miracles & Miraculous Powers) <1411> of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

1 Corinthians 2:4 And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power (but in a showing forth of Miracles & Miraculous Powers)<1411>:

1 Corinthians 4:20 For the kingdom of God is not in word, but in power(but in Miracles & Miraculous Powers) <1411>.

Ephesians 3:7 Whereof I was made a minister, according to the gift of the grace(Christ’s labor) of God given unto me by (God’s activity at work in us(which normally produces Miracles & Miraculous Powers) the effectual working <1753> of his power. <1411>

· Christ’s labor is to produce miracles

Understanding the Immediacy and Timelessness of (The Non Existence of the Dimension of Time) Ministry in Miracles

The Immediacy of Faith (The Non Existence of the Dimension of Time in Faith)

Mat 8:8 The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word ( Greek: a word)) only, and my servant shall be healed.

9 For I am a man under authority, having soldiers under me: and I say to this man, Go (aorist), and he goeth; ( present ) and to another, Come,( present) and he cometh;( present) and to my servant, Do this (aorist), and he doeth it(present)

10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you,

1. The “aorist tense” in the Greek, can be compared to our “past tense” in the English. Simply speaking, it describes a past occurrence. However, the Greek aorist tense is stronger than our English past tense.

2. This verb tense has the element of “punctiliar action.” This word is defined as a “punctuation” or “punctuation mark” in the succession of time. Can you see the similarity between punctiliar and punctuation? Whenever we place a question mark, a period, and a comma as we write, we insert one mark with our pens in the sequence of time and go on with our writing. This one single event jotted down in one moment of time, is called punctiliar action. I call the use of the aorist tense, “punctuation in time.” At the moment that we asked in accordance to the rhema word it was jotted down in history’ progressive timeline as something forevermore marked completed and accomplished.

3. The aorist tense is also called the “timeless aorist” or the “aorist of immediate consequences.’ The aorist tense has the element of timelessness. The dimension of time does not exist. Therefore, in faith, what is believed for in accordance to God’s rhema word simultaneously coincides with, and occurs upon the very exact moment that God gave it to us. Our asking and the giving by God is one in the same,

4. This is the timelessness and immediate consequence of the aorist tense.

The Immediacy of the Fullness of God: Knowing that the Whole Essence and Fullness of the “I AM”

John 8:58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. (I am (present tense)

John 8:24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am (I am (present tense) he (“He”; is not in the original Greek), ye shall die in your sins.

John 8:28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am(I am (present tense) he (“He”; is not in the original Greek), and that I do nothing of myself; but as my Father hath taught me, I speak these things.

Matthew 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you (I with you am (present tense) alway, even unto the end of the world. Amen.

· The fullness of the essence of God in Christ as “I AM” is always found in the present and immediate tense. God supercedes the dimension of time. As with faith, in ministry, God’s power will not be sent to us in the future. His healing will not take place in the future. His fire will not be poured out upon us in the future. At the moment that He reveals that these things are for us in a ministry situation they are forevermore and immediately there. We must know that we live with God in a timeless dimension where everything is in THE IMMEDIACY OF THE NOW.

Mark 14:62 And Jesus said, I am (I am (present tense): and ye shall see the Son of man sitting(continually and constantly ruling and reigning….) On (the right hand of power, and coming(continually and constantly) in the clouds of heaven.

• As we live and minister in the timeless dimension of the immediacy of Christ’s continual “I AM ness”, His presence is always coming and is constantly present, in the sphere of God’s power.

John 8:12 Then spake Jesus again unto them, saying, I am(I am (present tense): the light of the world: he that followed (my same road and the same life that I live) (FOLLOWING) (Present participle) me shall not walk in darkness, but shall have the light of life.

· The perfect walk of faith. He that is constantly following Christ in His life and path is guaranteed to have Christ as his continuing light because the presence of Christ is in the timeless immediacy of the continual now. This is the walk of faith. If we speculate in unbelief and worry about the future, we lose the Christ of the timeless now and will see only darkness. As we continually obey and follow God, Christ, as the light of the timeless now, will give us enough light for us to see our next step in our walk of faith with Him.

John 8:42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth (God is Christ’s energy/ fuel source; God is the world in which Christ operates; and God Himself does the work through Christ, in Christ’s ministry) and came (Defined as :”Arrival” Christ is in a continuing and continual state of arrival ) from God; neither came I of myself, but he sent me.

· “Came” – This uncommon word describes to come in its dimension of arriving or arrival. Christ has arrived from God into our world, or more correctly because it is in the present tense, Christ is in a continuing state of arrival, confirming the timeless immediacy of the continual now of His presence. It is imperative that we ask God to deliver us into His world of the dimensionless- ness of time. As long as see God as doing things for us in the future we will never operate in miracles.

John 16:28 ¶ I came forth from the Father, and am come into the world: (I have come into the world system Perfect Tense) again, I leave (I am constantly and continually releasing the world system) the world, and go (I am constantly and continually journeying to constantly and continually fellowship with the father) to the Father.

· The perfect tense describes an event that has been accomplished and fully carried out in the past, but that its occurrence has an influence and an impact for us now and eternally forevermore. Jesus coming onto our world system is described in the perfect tense. His coming and presence for us is therefore in the timeless immediacy of the continual now. At the very same moment that Jesus is timelessly and immediately here,

He is timelessly and immediately releasing Himself from the world system to timelessly and immediately fellowship with the Father.

John 14:10 Believest thou not that I am in the Father, and the Father in(Locative- in the world of) me? the words that I speak unto you I speak not of myself: but the Father that dwelleth (present participle- the continuing abiding in the world of the Spirit; necessary to produce miracles) in me, he doeth(Present tense- the father performs the miracles in proportion to our abiding in the world of the Spirit) the works

· We have the timeless immediacy of faith at our disposal, as well as the continual and timeless immediacy of Jesus’ presence. However, the continual and timeless immediacy of Jesus’ presence is also with the Father at the same moment that it with us. This guarantees the absolute effectiveness of our ministry, in that it is the Father who originates, energizes, produces and executes the works through Jesus. Christ’s presence with us in its timeless immediacy generates the works of the Father in their absolute perfection and effectiveness through us. This is because His presence is also in the timeless and continual fellowship with the Father.

John 8:14 Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know(Intuitive knowledge Perfect Tense) whence I came, and whither I go ( Where I continually and constantly go) ; but ye cannot tell whence I come, and whither I go.

· The perfect tense describes an event that has been accomplished and fully carried out in the past, but that its occurrence has an influence and an impact for us now and eternally forevermore. Jesus intuitively and instinctually knows not only from where He comes but where He plans to go and what He plans to do. We do not need to, cannot, and must not manipulate the power of God in ministry through positive confession, or the “seed message” of prosperity. The power of God operates exclusively and independently of us. It has nothing to do with us. Jesus intuitively knows with absolute certainty what He plans to do. BEWARE OF TRYING TO MANIPULATE GOD’S POWER TO SOLVE OUR PROBLEMS BY THROWING FINANCIAL FORMULAS AT HIM.

· Our bodies are the grocery shopping carts that carry God’s power to its destination. God uses our hands and mouths to take the power out of our bodies and into the world. Once that this happens God exclusively and independently of us does what He wills through His power.

Mark 5:30 And Jesus, immediately knowing in himself that virtue (Miracles & Miraculous Powers had gone out of Him) had gone out of him, turned him about in the press, and said, Who touched my clothes?

· Greek: Power proceeding from him had then gone forth with the sense of direction, purpose, and destination. The Independent activity of God’s power apart from our own actions

Luke 6:19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

· For dunamis power was going out from Him with the sense of direction, purpose, and destination

· The Independent activity of God’s power apart from our own actions

John 3:21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in (Locative- in the world of) God.

· Jesus works are founded, created, energized, produced, and exhibited in the sphere or in the world of, and by God Himself.

· It is essential to know that the “ME or I” in our lives has now become Christ. This will help us in hearing the Lord.

John 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

· Greek: The Father in or inside of “ME”, is.

Gal 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

· Greek: Yet no longer I, but lives in the world that defines “ME”, Christ.

The Works of God in Producing Miracles

Works- Business, employment; that with which one is occupied; enterprise, undertaking

John 3:21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in (Locative- in the world of) God.

• The works must be energized, exercised, produced, and performed in the sphere or in the world of, and by God. The Absolute necessity of living deep in the world of the Holy Spirit

Acts 7:22 And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.

• Mighty- able, capable and capacity; He or she who would have the ability, capability and capacity to work miracles must live deep enough in the world of the Spirit. This is because the charismatic gift of superhuman faith which brings to a three dimensional reality the rhema word (mustard seed faith), and then activates the dunamis power of God to create the miracle, is located, or lives in the world of the Holy Spirit.
• This capacity and ability is spiritual in nature. It is produced in the spirit, by the charismatic gift of superhuman faith and the release of dunamis power

Eph 3:17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

• We must appropriate the very person of Christ who by His grace labors to produce the miracle by faith. Everything must happen by, or by the action and force exerted by faith.

Location, Instrumentality, and Miracles

John 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

• Greek: The Father in me continually abiding, He habitually; or He out of His habit, from moment to moment does the works. The father’s habit is to always instrumentally perform His works. The more that we live in the world of the Father the more that we will see the Father work back through us, for this is His normal habit.
• In me continually abiding (Dwelling in the world of Jesus)
• Does the works. (Instrumentality)

John 14:20 At that day ye shall know that I am in my Father, and ye in me, and I in you.

Greek: I in my Father, and you in me and I in you.

• Jesus now teaches us that the believer lives with the Father and the Son in the same perfect exchange of location and instrumentality as the Father and the Son themselves enjoy. This is because Jesus lives in the world of the Father so that the Father simultaneously executes His works back through Jesus.
• Now we also see that the believer has been placed in the world of Jesus so that Jesus can instrumentally work back His works through the believer. In reality God works through Jesus and back into us because we are in the world of Jesus and Jesus is in the world of the Father. The believer is God’s channel for God to take the invisible works of His kingdom and manifest them into them through Jesus and then visibly through them into the world order. The exact and same ability to perform miracles just as Jesus did dwells in us.

John 17:11 ¶ And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

• Greek: In order that they may be one (Present Subjunctive) in exactly the same way as us.

• As the Son lives continuously from moment to moment in the world of the Father, the Father superimposes back upon those very same moments His works back through the Son. We must remember the timeless immediacy of the continual now in the workings of God. In Jesus priestly prayer in John 17, He asks of the Father that the believers could operate in exactly this very same fashion. The present subjunctive tense is one that emphasizes the will of the person. In other words the believer is not guaranteed that automatically he or she will operate in the timeless immediacy of continually dwelling in the world of God so that God can continually work His works back through them. Though positionally this is the true for every believer, the manifested reality of God from moment to moment flowing in His works back through the believer can only come as the believer out of his or her will dwells in the world of God from moment to moment.
• To abide in Jesus is the same as living from moment to moment in the world of Jesus.

John 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

• Greek paraphrase: He that as a habit of life continually lives from moment to moment in my world, the same will habitually from moment to moment bear fruit. At any moment that he separates from living in my world he will find himself void of my dunamis power to accomplish anything.

• Below we see three instances of the term “on me” or “on him” In reality this word is defined as INTO or FUNNELED INTO. The believer that has his life and heart into Jesus or funneled into Jesus can only be the believer that from moment to moment lives in the world of Jesus or abides in Him continually. The promises of God working back through this believer speak for themselves.

John 17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

• Greek: that the may be one (Present Subjunctive) in exactly the same way that you Father in me, and I in you…

• The prayer of Jesus is that the believer will from moment to moment live in the world of the Spirit so that the same perfect exchange of location in God and God instrumentality working His works back through them exactly as Jesus has with the Father, can take place in the believer. The believer has the same exact ability to work the works of Jesus to the degree that he or she lives as closely and dependently as Jesus lives in the world of the Father.
• Total freedom to do this

22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:

Greek: That the may be one (Present Subjunctive) in exactly the same way that we one are (Present)

The Great Purpose of the Church

John 17:23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

• Greek: I in them, and you in me, that they may become matured and completed into the same finished product manifesting our exact oneness; so that the world system might from moment to moment learn and know that you sent me into it with a mission, and that mission being that you loved them in exactly the same way that you loved me.
• To the degree that every believer operates from moment to moment in the world of God of God so that God can simultaneously and from moment to moment work back through the believer will be the same degree that the church will become matured and completed in the oneness that the Father and the Son have. This oneness as we have learned is the perfect exchange of Jesus being located in God and God instrumentality working His works back through Him. As the church operates in this oneness with God, He then has absolute liberty to work His miracles in His church, revealing Jesus and His mission to love the world in exactly the same way that the Father loves Him, and thus drawing the world unto Himself through the church.

God’s Energy

Ephesians 1:19 And what is the exceeding greatness of his power<1411> ( His Miracles & Miraculous Powers)(funneled into us) to us-ward who believe( are continuously and constantly believing the rhema word), according to (God’s activity and not ours, at work in us, which is to normally produce these miracles) the working <1753> of his mighty power,

· Our responsibility is to constantly discern the activity of God in us, which is many times separate from our own actions and militarily flow in obedience with that activity, producing the miracles.

Ephesians 3:7 Whereof I was made a minister, according to the gift of the grace(Christ’s labor) of God given unto me by (God’s activity at work in us(which normally produces Miracles & Miraculous Powers) the effectual working <1753> of his power. <1411>

· Christ’s labor is to produce miracles

Colossians 1:29 Whereunto I also labour, painfully labor to the point of exhaustion striving caused as we athletically agonize in the flow of God’s activity which is at work in us to produces miracles according to his working <1753>, which worketh in me mightily. <1411> (Miracles & Miraculous Powers))

1 Corinthians 12:11 But all these worketh God actively and continually works the miracles and spiritual gifts (present tense) <1754> that one and the selfsame Spirit, dividing to every man severally as he will.

· All these things activates the one and the same Spirit distributing individually as He counsels.

Galatians 2:8 (For he that actively worked wrought effectually <1754> in Peter to the apostleship of the circumcision, the same actively worked was mighty <1754> in me toward the Gentiles:)

Galatians 3:5 He therefore that ministereth to you the Spirit, and worketh who is actively and continually working <1754> miracles<1411> among you, doeth he it by the works of the law, or by the hearing of faith? (The report generated by the hearing and obeying of God’s rhema word)

Ephesians 3:20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the miracles & miraculous powers that God by His own doing continually works in us power that worked <1754> in us,

The Key to Working in Miracles

· The Absolute and Imperative Necessity to be totally delivered from an old heart and mind that implement the physical senses, the intellect, reasoning, and doubting above faith; Into a new heart that continuously, and constantly believes God’s rhema word and Implements Nothing Else

1 Cor 13:2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove continually remove mountains after mountains, and have not charity, I am nothing.

Hebews 11:7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

· Being divinely instructed and admonished concerning the things that he could not see with human the human eyes

· “The things yet not seen” what was what well known to Noah, or what had a three dimensional substance to him. The physical world acquired no reality or became simply two-dimensional.

8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

· Not knowing ‘Having nothing in the physical realm which was set and standing before him so that he could grasp and follow. He had no acquaintance with what God had called him to do.

27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

· Moses dominated and endured by seeing with discernment in the Spirit what was invisible or void of discernment in the natural or to the human eye. His substance was the rhema word of God. The natural world was not a reality to him.

Mark 5:36 As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe. Be a channel of believing and of nothing else

Luke 1:45 And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord. And happy is she that believed for there wil be a maturing and consummation of the things prophetically told her from the Lord.

Luke 8:50 But when Jesus heard it, he answered him, saying, Fear not: Be a channel of believing and of nothing else believe only, and she shall be made whole.

John 6:29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. The work of God is to believe and rely into Him whom God apostolically sent

John 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

He that constantly and continually believes into me, out of the world and by the independent influence of (the world of the Spirit) shall flow rivers of living water.

Acts 27:25 Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me. According to the way that it was prophetically told to me.

Romans 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. But to him that is not constantly working but rather constantly and continually believing…

Ephesians 1:19 And what is the exceeding greatness of his power (Miracles & Miraculous Powers) <1411> to us-ward (funneled into us) who believe (are continuously and constantly believing) according to the working of his mighty power,

Principles of Faith in Miracles

Romans 10:17 So then faith cometh by hearing, and hearing by the wordrhema of God.

• So then faith is at all times by what is heard, and what is heard as pertaining to faith, is limited to the world of the rhema word, which is heard in our spirits.

 Gal 5:6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

• The only thing that has the residing strength to produce the works of God is faith as it actively works through love or by the leading of the Holy Spirit.

Gal 3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

• He therefore that amply and abundantly supplies to you the Spirit (Greek translation for “supply”: the supplying of provisions to outfit a whole choir of singers) and is actively by His own power working miracles in you …. He does is by what is heard as pertaining to faith, but this hearing is limited to the world of the rhema word, which is heard in our spirits.

The Might and Ability of Faith

Mark 10:27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

· Greek paraphrase: God is capable and able, and mighty and strong to successfully accomplish His will in every affair in heaven and upon the earth.

Mark 9:23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

· If you have the ability to believe for something, without allowing for a chronic pattern of doubt to set in, that very thing that you believe for becomes transformed into something, mighty and strong and powerful and capable to obtain what you are seeking for.

The “Puncticular,” “Timelessness,” and “Immediacy” Qualities of Faith

Mat 8:8 The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word ( Greek: a word)) only, and my servant shall be healed.

9 For I am a man under authority, having soldiers under me: and I say to this man, Go (aorist), and he goeth; ( present ) and to another, Come,( present) and he cometh;( present) and to my servant, Do this (aorist), and he doeth it(present)

10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you,

1. The “aorist tense” in the Greek, can be compared to our “past tense” in the English. Simply speaking, it describes a past occurrence. However, the Greek aorist tense is stronger than our English past tense.

2. This verb tense has the element of “punctiliar action.” This word is defined as a “punctuation” or “punctuation mark” in the succession of time. Can you see the similarity between punctiliar and punctuation? Whenever we place a question mark, a period, and a comma as we write, we insert one mark with our pens in the sequence of time and go on with our writing. This one single event jotted down in one moment of time, is called punctiliar action. I call the use of the aorist tense, “punctuation in time.” At the moment that we asked in accordance to the rhema word it was jotted down in history’ progressive timeline as something forevermore marked completed and accomplished.

3. The aorist tense is also called the “timeless aorist” or the “aorist of immediate consequences.’ The aorist tense has the element of timelessness. The dimension of time does not exist. Therefore, in faith, what is believed for in accordance to God’s rhema word simultaneously coincides with, and occurs upon the very exact moment that God gave it to us. Our asking and the giving by God is one in the same,

4. This is the timelessness and immediate consequence of the aorist tense.

Altering the Substance By Faith

Heb 11:1 ¶ Now faith is the substance of things hoped for, the evidence of things not seen.

• Substance from two Greek words defined as a “standing under something” The substructure or hidden foundation, the substance and essence, of what is asked for is immediately changed from that of what was, into the one which was asked for. (The timelessness and immediate consequence of the aorist tense. )

· I.E.; when the Lord tells us that a person’s cancer has been healed, immediately and at once, the substance and the essence of the tumor is altered into the substance and the essence of complete wholeness. This is what we must believe!

• The proving of what is not seen. The three dimensionality of faith,

“As” Thou Hast Believed (Targeted faith)

Matthew 8:13 And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.

Matthew 15:28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

· The word “as” has a powerful connotation in New Testament scriptures. It is defined by some of the following terms; As, like, even as, just like, in the same manner, and a carbon copy of.

· In Matthew eight and thirteen, Jesus in fact tells the centurion, that in the very specific thing that he has targeted his belief for, that very targeted thing he will receive.

· Any specific point that we target our request for, believing, we will receive as a specific carbon copy or reduplication of what we requested. The specific thing that we ask for believing is the specific thing that we receive.

Matthew 9:29 Then touched he their eyes, saying, According to your faith be it unto you.( LET IT BECOME OR BE CREATED FOR YOU)

• In Matthew nine and twenty-nine the “according to your faith” is very similar to the word “as”. In other words we will receive from the Lord in proportion to our faith. Receiving is a matter of degrees. The more is the proportion of our faith, to believe without doubting, the greater will be the proportion of our receiving. Our faith, or lack thereof, directly limits what we will receive or not receive from the Lord.

The Authority of Faith (Causative or reflexive faith)

Matthew 8:13 And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.

· The so be it done unto thee” is in the Greek imperative mood or the mood of command. The faith of the centurion has God’s inherent authority to command circumstances to change and line up in accordance to what the centurion specifically targeted for in his request.

Matthew 9:29 Then touched he their eyes, saying, According to your faith be it unto you.

· The “be it unto you” is in the Greek imperative mood. In reality what Jesus tells them is that their faith commanded the circumstances that kept them blind to change and line up into God’s normalcy for vision.

Matthew 15:28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

· Your faith has commanded the future circumstances to line up and submit to and finally give to you what you desire.

Matthew 17:20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove (FUTURE MIDDLE INDICATIVE “it will happen without fail by the inherent power resident in faith”) and nothing shall be impossible unto you.

Matthew 21:21 Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done (FUTURE MIDDLE INDICATIVE “it will happen without fail by the inherent power resident in faith”)

Mark 11:21 And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.

22 And Jesus answering saith unto them, Have faith in God.

23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

· If you can believe without creating a distinction or a difference that causes you to hesitate between the impossibilities of physical circumstance versus what miracles God says He can perform through them; the content of what you speak no matter as many are the things, whatsoever they are, or how great, and difficult, and much they are that make up that content, it will come into existence for you

Mustard Seed Faith

Luke 13:19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

Matthew 13:31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

· Mustard seed, though tiny, is a pure kernel of mustard having three-dimensions,substance and essence. The mustard seed is God’s rhema word to us.

· The substance and reality of this rhema word must become our only three dimensional substance and reality. Everything around us that does not line up with this rhema word must become our absolute unreality.

• In proportion to how three-dimensional the rhema word becomes in our spirits, is the same proportion the miracle working power of God is released in us.

· Mustard seed it also miraculous in nature in that out of a small seed comes a big tree. Our faith must be also miraculous in its belief.

· This rhema word must be cast and sowed into the field and garden of a continuously and constantly believing heart. God will make the miracle take place.

• Our only reality must be the rhema word of God; everything else must be our unreality.

Exodus 7:9 When Pharaoh shall speak unto you, saying, Shew a miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.

• Receive, appropriate your staff and throw it down before evil people and evil circumstances. (Appropriate and incorporate into your heart the miracle by faith and then cast it by faith out into the natural world in the midst of evil circumstances.)

Receiving

1 Corinthians 4:7 For who maketh thee to differ from another? and what hast thou that thou didst not receive ? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

· To receive is to obtain something unto ourselves, posses it and make it our own, and incorporate it and make it into an integral and real part of our being in its dimensions of an altered substance and essence, and receiving it with timeless immediacy.

Mark 11:24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

· Through this I tell you that as many things, whatsoever they are, or as great or as as much, they are, while in praying to God, believing that you have obtained them, possessed them, and incorporated them, at the timeless immediacy of your asking, shall become a reality in the future for you

The Spiritual Person

John 4:24 God is a Spirit (pneuma): and they that worship him must worship him in spirit(pneuma) and in truth

John 3:8 The wind (pneuma) bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. (pneumatos)

1 Thessalonians 5:23 And the very God of peace sanctify you wholly; and I pray God your whole

spirit (pneuma) and soul (psyche) and body(soma) be preserved blameless unto the coming of our Lord Jesus Christ.

Heb4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul (psyche) and spirit( pneumatos) , and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

1) The supreme importance of dividing the soul from the spirit

2) The role of the spirit, the soul and the body

The Natural versus the Spiritual Christian

· There are three types of people in the Bible, and two types of believers.

· There is the carnal, (sarkikos or fleshly)

· The natural, (psychikos; or psychological man: the man of the soul, or psyche)

· The spiritual (pneumatikos; or spiritual man: the man of the spirit, air, or breath)

1Cor 2:9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

10 But God hath revealed them (taking the lid off) unto us by his Spirit: for the Spirit searcheth (sounds out) all things, yea, the deep things of God.

11 For what man (intuitively) knoweth the things of a man, save the spirit of man which is in him? even so the things of God (intuitively) knoweth no man, but the Spirit of God.

14 But the natural man(psychikos) receiveth(to welcome with open arms) not (Ouk) the things of the Spirit of God for they are foolishness( moronic) unto him: neither can he know( progressive know) them, because they are spiritually discerned. (to investigate, examine and determine something so as to render a decision)

15

The New Man

Romans 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead corpse by the glory of the Father, even so we also should walk in newness kainotes of life.

Romans 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness kainotes of spirit, and not in the oldness palaioten of the letter.

2 Cor 5:17 Therefore if any man be in Christ, he is a new (Kainos) creature: old things (The archaic) are passed away; behold, all things are become new. (Kainon)

Revelation 12:9 And the great dragon was cast out, that old (archaic) serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

Revelation 20:2 And he laid hold on the dragon, that old (archaic) serpent, which is the Devil, and Satan, and bound him a thousand years,

Eph 4: 22 That ye put off (THE PROCESS OF PUTTING OFF UNTIL THE OLD MAN IS COMPLETELY PUT OFF; THE DEGREE THAT THE OLD MAN IS PUT OFF IS OUR SPIRITUAL RESPONSIBILITY; NOT THE LORD’S) concerning the former conversation the old man (palaion), which is corrupt according to the deceitful lusts;

23 And be renewed (ananeoo) in the spirit of your mind (nous) ;

24 And that ye put on (THE PROCESS OF PUTTING ON UNTIL THE NEW MAN IS COMPLETELY PUT ON; THE DEGREE THAT THE NEW MAN IS PUT ON IS IN PROPORTION TO OUR SPIRITUAL LABOR, NOT THE LORD’S) the new (kainos) man, which after God is created in righteousness and true holiness. (Who according to God is founded or created in righteousness and piety as an attitude of heart to God of what is genuine and accurate about Him)

Col 3:9 Lie not one to another, seeing that ye have put off (THE PROCESS OF PUTTING OFF UNTIL THE OLD MAN IS COMPLETELY PUT OFF; THE DEGREE THAT THE OLD MAN IS PUT OFF IS IN PROPORTION TO OUR SPIRITUAL LABOR, NOT THE LORD’S)) the old man (palaion),with his deeds;

10 And have put on ((THE PROCESS OF PUTTING ON UNTIL THE NEW MAN IS COMPLETELY PUT ON; THE DEGREE THAT THE NEW MAN IS PUT ON IS IN PROPORTION TO OUR SPIRITUAL LABOR, NOT THE LORD’S) the new (Neon) man, which is renewed (anakainoo) in full knowledge after the image of him that created him: (into the full knowledge according to the image of the one who has founded him)

1 Cor 5:7 ¶ Purge out (clean out thoroughly and completely) therefore the old (palaios) leaven, that ye may be a new(neon) lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

8 Therefore let us keep the feast, not with old palaion leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

Gal 6:15 For in Christ Jesus neither circumcision availeth (inner strength) any thing, nor uncircumcision, but a new kainos creature.

Mark 16:12 After that he appeared in another (heteros) form (Morphe) unto two of them, as they walked, and went into the country.

Galatians 4:19 My little children, of whom I travail in birth again until Christ be (Morphon) in you,

Mark 9:2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured (absolute metamorphosis) before them.

Romans 12:2 And be not conformed (suschmatizoo) to this world: but be ye transformed (absolute metamorphosis) by the renewing (anakainoosei/) of your mind, (the mind in all of its sum components) that ye may prove what is that good, and acceptable, and perfect, will of God.

John 14:21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

1Co 1:24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

2 Corinthians 13:3 Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.

1 Cor 1:5 That in every thing ye are enriched by (By or In Him) him, in all utterance, and in all knowledge;

1Co 1:6 Even as the testimony (the revelation) of Christ was confirmed in you:

1Co 1:7 So that ye come behind in no gift; waiting for the coming (The revelation) of our Lord Jesus Christ

Re 19:10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony (The revelation) of Jesus is the spirit of prophecy

Additional Spiritual Laws to Hearing God’s Voice

2 Cor 3:17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

· Greek: There, where the Spirit is, and ONLY within the domain and influence of the Spirit, EXCLUSIVE OF ANY OTHER LOCATIONS, DOMAINS, OR SOVEREIGNTIES, is there liberty.

Gal 5:16 This I say then, Walk( The totality of our daily activities and the way that we conduct ourselves in them) in the Spirit (Instrumental (BY), and ye shall not fulfil the lust of the flesh. (Greek double negative: and it will be impossible for you to fulfill the flesh’s strong desire through an act of your will.

· THEN, AND ONLY THEN, shall we not fulfill the lusts of the flesh!!

17For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

• For the flesh has a strong desire against the Spirit and the Spirit against the flesh and these are continuously set one against the other so that you cannot do the things that you would.
• Wherever you live in the world of the Spirit it is impossible to carry out the temptations of the flesh for the Spirit is set against the flesh. It is a place of freedom.

Gal 5:25 If we live in ( Instrumental (By) in the Spirit, let us also walk (Greek word which is defined as “marching in the footsteps of a soldier”) in ( Instrumental (By) the Spirit.